The Islamic jihad against Christians in Nigeria is proving to be the most barbaric. A new report states that 70% of Christians killed around the world in 2012 were killed in the African nation. Among some of the atrocities committed in March alone, at least 41 people were killed in a suicide bomb attack at a bus station in a predominantly Christian neighborhood.
According to the Rev. Jerome Ituah, “Out of the 52 Catholic churches in Maiduguri diocese, 50 of them have been destroyed by Boko Haram. When two Christian brothers were returning home after Sunday church service, jihadis opened fire on them with machine guns, killing the brothers, as well as three others, and injuring several more Christians.
Another 13 Christian factory workers in Kano were “gruesomely” slain. Said the local bishop: “Reports of the attack reaching us disclosed that on that fateful Saturday at about 7 p.m, Muslim faithful were conducting their prayer close to the affected compound occupied by Christian families, when two taxi cabs stopped in front of the compound and the occupants, who all concealed their arms dashed into the complex and demanded to know why the residents were not part of the 7 p.m. Muslim prayer. They responded by telling the visitors they were Christians and so could not be part of the Muslim gathering. At that point, they separated the men from their wives and children and shot them dead on the spot after ordering the women and children into their homes” to be enslaved.
The bishop added that, “government should show more concern, like it has always done when Muslims are affected; I have not seen that in the case of Christians—that 13 Christians were killed in one straight attack and nothing is heard from the government reflects selective justice because we are aware of compensation paid to Muslim families in situations of this nature.”
However, the Nigeria government recently did go on the offensive to try to contain the jihadis in northern Nigeria—only to be chastised by the Obama administration, in the person of John Kerry, who recently warned the Nigerian government not to violate the “human rights” of the jihadi mass murderers.
Categorized by theme, the rest of March’s Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity:
Egypt: According to El Watan News, three Christian brothers were shot dead at their home by automatic weapons a few weeks before two were set to have their weddings. The victims’ family was earlier accused of trying to build a church on land they owned because they purchased building material to build a house on that land. The rumors about the building of a church spread during the Friday sermon at the mosque, following which 2,000 Muslims stormed the land and tried to destroy the house, car and tractor, resulting in the murder of the three Christian brothers.
Indonesia: Authorities demolished a church building with a bulldozer in West Java, even as Muslim bystanders cheered and denounced Christians as “infidels.” According to Pastor Leonard Nababan, the government is “criminalising our religion.” The congregation had gathered around the church in an effort to save it; so did Muslims, shouting, “They’re infidels and they’ve built their church without permission,” “Knock the church down now” and “Allahu Akbar.”
Iraq: According to Fox News, before the U.S. invasion of Iraq, there were more than 300 Christian churches. Today, a decade after the jihad was unleashed on Christians and their churches, only 57 Christian churches remain in the nation. And “The churches that remain are frequent targets of Islamic extremists, who have driven nearly a million Christians out of the land…” An Iraqi-based human rights organization said that “The last 10 years have been the worst for Iraqi Christians because they bore witness to the biggest exodus and migration in the history of Iraq…. More than two-thirds [of Christians] have emigrated.” One of the most dramatic cases of Christian persecution came in late October of 2010, when Al Qaeda members laid siege to Our Lady of Deliverance Church in Baghdad, killing 58 and wounding 78. According to an AP report “Iraq’s Catholic Christians flocked to churches to celebrate Easter Sunday [in March], praying, singing and rejoicing in the resurrection of Christ behind high blast walls and tight security cordons… [emphasis added].”
Libya: A Coptic Christian church located in Benghazi was attacked by armed Muslims. The jihadis severely beat and shaved the beard and mustache of Father Paul, the priest of the church, as a sign of humiliation. They also beat the deacon and nine attendees. Meanwhile, because Egypt’s Muslim Brotherhood-led government had done little regarding the systematic abuse of Egyptian citizens in Libya, including the murder of one under torture, Copts demonstrated in front of the Libyan embassy in Cairo—prompting yet another attack on the Benghazi church, which was set on fire.
Pakistan: In response to one Christian man accused of blaspheming Islam’s prophet thousands of Muslims attacked the Christian Joseph Colony of Lahore, burning two churches, one Catholic, the other a Seventh Day Adventist, as often happens in Pakistan in the context of collectively punishing Christians.
Sudan: According to Morning Star News, Khartoum’s jihad continues to “rid the area of non-Arabs and Christianity”: the Evangelical Church in the Nuba was “reduced … to ashes” after an aerial bombardment. Days later, another bombing campaign left two dead and twelve injured, in the Christian-majority region. “These bombardments are major sources of fear among the people in South Kordofan,” said a church leader.
Turkey: The 5th century Studios Monastery, dedicated to St. John the Baptist, is set to go from being a branch of the Hagia Sophia—Christianity’s grandest cathedral, which was transformed into a mosque, after the Islamic conquest and is currently a museum—to being an active mosque. Many Turkish Muslims continue calling for the return of the Hagia Sophia itself to a mosque.
Apostasy, Blasphemy, Proselytism
Holland: A 43-year-old Iranian Muslim convert to Christianity was found murdered. According to the Farsi Christian News Network, the victim went to church the afternoon he was killed: “The shocking news of this senseless murder has brought grief and sorrow to the local Christians, Iranian-Christian community, and asylum seekers across the country.” Christians constitute a large percentage of the Iranians seeking asylum in Holland. (Islamic Sharia law calls for the killing of apostates, and converts to Christianity are regularly targeted in the Islamic world.)
Iran: During a major conference, a Shi’ite leader claimed that Islam was under attack by Christianity in Iran: “Christian booklets and brochures are being sent to people’s doors for free in many areas… Christianity is being preached in many shops in the Islamic city of Mashhad. Also Christian booklets are sent to people’s addresses without restrictions.” But a Mohabat News spokesperson said “Of course, the Islamic cleric did not provide any supporting evidence for his claim. However, it seems their sole purpose in bringing up and repeating these claims is to provoke security authorities against, and provide the means for increased pressure on Iranian Christians converts.”
Kazakhstan: Vyacheslav Cherkasov , a Christian street evangelist, was detained for offering Christian literature to passersby and fined the equivalent of one month’s wages on charges of “violating the rules” regarding “importing, publishing and distribution of religious literature” which came into force in 2011. The court ordered the destruction of his 121 pieces of Christian literature, including Bibles and children’s Bibles, in the first such ruling since the nation gained independence from the Soviet Union in 1991. Local Council of Churches Baptists said in published remarks: “We were shocked—this is sacrilege and illegality.”
Pakistan: The blasphemy case against Rimsha Masih, the 14-year-old Christian girl who was earlier arrested for “blasphemy” when a Muslim cleric falsely claimed that she burned a Koran, has been reopened. According to a BosNewsLife report, “A police investigator asked the Supreme Court in Islamabad to reopen the case” against the Christian girl, “saying he was pressured by the government to drop charges against her after an international outcry.” She and her family are currently in hiding. A court is also considering a death sentence against 47-year-old Martha Bibi, a Christian and mother, due to alleged “derogatory remarks” about Muslim prophet Muhammad. Another Christian man was arrested after a Muslim accused him of blasphemy. But his arrest was not enough to appease the 3000 strong mob that went on to collectively punish the nation’s Christians, burning two churches, some 200 Christian homes, and stealing their property.
Somalia: Muslim militants murdered yet another Christian. Ahmed Ali Jimale, 42, was killed by two men as he stood outside his house, near a police station. Among other things, the man was accused of apostasy—on the widespread assumption that all Somalis are born Muslims—and, because he worked as a teacher, of “introducing the children to foreign Christian religion”; Muslim militants had warned him that “we shall come for your head.” A friend of the slain said “Jimale was a good man who helped our community. His widow is very scared and afraid, not knowing what will happen.” He also leaves behind four children, ages 10, 8, 6, and 4.
[General Abuse and Suppression of Non-Muslims as “Tolerated” Citizens]
Egypt: Muslim rioters in town of Kom Ombo threw firebombs and rocks at police after Friday mosque prayers in an effort to storm a church where they claimed a Muslim woman who converted to Christianity was hiding. Violence began when a 36 year-old Muslim woman, who had been missing for five days, was allegedly seen outside the church with a female Christian friend. Days later, hundreds of Muslims marched in the town of al-Wasta, to protest the disappearance of another young Muslim girl and accuse the priest of St. George’s Church of using “black magic” to lure her to Christianity. They hurled stones at the church; Coptic shops were forced to close down; Salfis threatened to kidnap a Christian girl if their Muslim girl did not return. However, Watani newspaper had already reported that the Muslim girl sent an open letter to her family, posted on the Internet, saying that she ran away because she was sexually abused by her uncles, was forced to marry a man she did not want, and that she had left Egypt and was married to a Muslim man. Unrelatedly a Fox News report states that “Islamic hard-liners stormed a mosque in suburban Cairo, turning it into [a] torture chamber for Christians who had been demonstrating against the ruling Muslim Brotherhood in the latest case of violent persecution that experts fear will only get worse.” And according to a Voice of Russia report, “up to 100,000 Christians have left Egypt since the Muslim Brotherhood came to power. Some of those have arrived in Moscow.”
Iran: According to Fox News, a UN report indicates that “Iran’s hard-line regime has intensified its violent crackdown on Christians and other religious minorities, even imprisoning nursing mothers for practicing their faith…” The March report provides a “rare, detailed view into the shocking treatment of Christians in Iran, where American Pastor Saeed Abedini is serving an eight-year sentence for his alleged work with Christians.” According to a UN expert on human rights in Iran, “The persecution of Christians has increased. It seems to target new converts and those who run house churches…. more than 300 Christians have been arrested since June 2010, according to the report.” Most recently, Five members of the Church of Iran denomination appeared before a judge and “charged with disturbing public order, evangelizing, action against national security and an internet activity against the system.”
Pakistan: After 3,000 Muslims attacked a Christian village—burning two churches and some 200 homes—the government punished Christians for protesting. According to the Daily Times, “Christians around the country are incensed by the recurring theme of blasphemy allegation followed by attacks and burning down of their vulnerable communities. They have held protests across the country in a concerted effort to vent their disgust at the recent incident and to show solidarity with the victims… Lahore police used the opportunity to beat the innocent Christian protesters. They shot tear gas shells at them and beat them with sticks. Yet when the Muslim attack took place they stood back and watched till the town had been razed to the ground…Muslims of Jhelum city have threatened to burn Christians home in response to the protests. Now the community is living in fear of reprisals for their simple act of condemning violence and the blasphemy laws of Pakistan.”
Sweden: According to Charisma News, “Christians in Iran face arrest, torture, even death. But that doesn’t seem to matter to Swedish immigration officials. Sweden wants to send Iranian Christian asylum seekers, who left Islam, back to Iran where they could be killed. Iran is one of the most dangerous places in the world for Christians. As apostates from Islam, they face grave danger in this country. But their requests for asylum status that could save their lives have been denied.”
Syria: According to a Catholic leader, up to 30,000 Christians have fled the city of Aleppo, and two priests were abducted and held for a ransom of 15 million Syrian pounds each. Christians are regularly kidnapped and beheaded by jihadi rebels. Also, a short English-language video appeared where Fr. Fadi al-Hamzi told of how his uncle was recently murdered: “They killed him because he is Christian, they refuse to have any Christians in Syria. … I’m not afraid; my uncle died, he’s immortal now. I can be like him.” When asked if he was worried if Christians would be massacred if the U.S.-supported jihadis overthrew the government, the priest said , “Yes, yes, this will be… they don’t want us here.” Christians were in Syria 600 years before Islam conquered the nation.
About this Series
Because the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) Intrinsically, to document that which the mainstream media does not: the habitual, increasingly chronic, Muslim persecution of Christians.
2) Instrumentally, to show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy and blasphemy laws; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed “dhimmis” (barely tolerated citizens); and simple violence and murder. Oftentimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Behind the Arab Spring: New Predications in 2020
To a certain extent, the Arab-Middle East experts, and politicians are truly aware of popular Arab uprisings and circumstances in making new interpretations analysis. After the “Arab Spring ”, now holds the term “Arab-trap”. The International society acknowledges that Arab public protestations have extended source of social changes in current days to several Arab states like Iran, Iraq, and Lebanon, mostly ten months after they broke out in Sudan and Algeria.
Currently, Iran, which has a strong implication of the convergence of inner and external political factors. When the invoke of public uprisings diffuses to sixty percent of cities, the Iranian government expedient to use force, coercion, and imprisonment, restricting internet accesses, and distending the conspiracy theory. The Iranian government appears to be in a state of intensive upheaval and anxiety after groups of police forces seized the University of Tehran and captured fifty students without any reason. Yet, Amnesty International convicted the killing of at least 100 protesters due to the irresponsible behavior of the police forces. The paradox is that US Secretary of State Mike Pompeo calls demonstrators to provide video recordings as evidence of the crackdown from Iranian forces, and promises that the United States will “reveal those illegal violations and punish those responsible.”
In this case, the spokesman for the Revolutionary Guards states that several leaders of the demonstrations have “dual citizenship”. Rather, the semi-official Fars News Agency went to mention that whoever flamed to some shops in the purlieus of Tehran gains $ 60 for every firing place. Contrarily, President Rouhani is trying to drop the scope of maintaining order and stability to an upheaval situation, and he declares that the Iranian government eradicated what he analyzed as instigating overseas countries. Thought, this is a reaction that simulates what the Mubarak regime did during the demonstration of the situation in Tahrir Square in January 2011, but there are significant implications of the solidity of the Iranian demonstrations, as the spokesman of Shiraz districts pointed out that conflicts between the Iranian forces and demonstrators were fuming, and that the main access transportation infrastructure was stopped in four important provinces.
At the conclusion of their boiling and societal dissatisfaction over the political elite of its conservatives and liberalistic in Tehran, more than it was during the uprisings of summer 2009, and also the crisis’s of 2018; and if the discontent implications continue to increase between the high cost of fuel and other daily life materials, the increase in the unemployment rate, the failure of public governmental policies, and the fall in the performance of the religious speech, in widening the gap between the state and society, additionally the state of promise over Iran’s reopening to the West after President Trump’s decentralization from the nuclear agreement, the failure of French mediation and the Japanese accepted it.
Accordingly, the situation in Iraq and Lebanon is not very different from the Iranian scenario. We may say that the motives behind the crisis are political and financial corruption for most Iraqi government officials, such as some of them receiving monthly salaries from Tehran, and others were involved in contacts with Washington. During five weeks, more than 200,000 Iraqis took public demonstration against the government in Baghdad, and people of Sadr City, which are more prestigious, joined the uprisings and clashes that knocked off more than 320 citizens, and ended in the injury of more than 15,000 others, according to the statistics of the United Nations Office in Baghdad.
True, The hot circumstances in Lebanon is also the outcome of accumulations of the political, financial irresponsibility and societal mismanagement of politics, whether the public disrepute of Saad Hariri, the prime minister, who dedicated 16 million dollars to one of the fashion foundations of South Africa, or the decline of Hezbollah image because of its support for the Assad regime, the dilemma of sectarianism or the dissimilarities between Shiites and Sunnis orientation and other ideological identity in Lebanon and Iraq.
There is a cliché that existed among Arab Middle East Scholars that the Iranian smuggled the revolution to Iraq within forty years and that Iraq reacted into it in less than forty days. Simply speaking. In such articulated changes in the process of state development, the blaze of demonstrations and uprisings always starts with the depreciation of the cost of living at home when the protesters reach discontent and frustration with the state’s failures socially, economically and politically for its lack of effective social development.
Recently, Some scholars of Security and Middle East issues acknowledged that we observe a changeable interval of state and intrastate conflicts versus the departure of external armed conflicts between states and therefore these conflicts related to the existence and role of the state, in governance, and in social groups and their status within states.
In short, they are societal conflicts against the central government in Iran, as in Iraq and Lebanon, and before them in Algeria and Sudan this year. For instance, there are other states in the Middle East or Maghreb region that coexist with an accumulation of ineffective development policies and an enhance in citizens’ dissatisfaction, and similar events will appear at the beginning of 2020. The internal social and political predictions in these states no longer work according to the logic of exception of each country separately, or security containment strategy, or moving over the will of the extravagant demonstrations.
Due to what we are seeing in the entire Arab region, with some special case in the Middle East, is the fall of the central state’s efficiency and the susceptibilities of its political capital and legitimacy in the peoples due to its entrenchment within the box of security “solutions”, imprisonment, and punishment of activists like Egypt. These failed policies and inadequate effective solutions of demonstration that struck the governments of power when it was found to be an existential struggle after being challenged by the youth of the demonstrations during the events of 2011. In one word, it is a societal discontent that creates outrageous action in the street on a political elite that stumbled into the square of reaction.
Now the question is why Arab Spring is going to act a “responsible role” in the Arab state’s issue?
Actually, much of the debate on “Arab-trap” or Arab Spring to the third world countries have been misplaced or even wrongly implemented, simply because little or no specific attention has been given to the origin and purpose of Arab people demand regionally.
Some scholars like Mohammed Cherkaoui Professor of International Conflict and Arab Middle East Issue at George Mason University in Washington pointed out that Arab Spring does not consider it as the second wave for three reasons that revolve around the dual context and the outcome of these protest outcomes. First, during 2011 Arab people were calling for reform and change, as its protests covered around the phrase “Leave”, and this “transit” phenomenon became a concept that reflected in 982 cities that seen similar protests across the globe, but main demands did not determine the level of this movement. Most of the protesters interpreted the phrase “The Army and the People… One Hand …!”, And some demonstrators involved in the uprisings not for social change but just to server other politician’s agenda or swift out the Arab Spring rationality of evaluation and planning into proxy conflicts, like the scene of Mubarak’s removal, or the burning of Ali Saleh, and the killing of Qaddafi, and before them Ben Ali fled from Tunisia. And behind all these “Arab Trap” incidences, Arabs are going to heal for this historic moment, which is a symbolic wave for meaningful change in Arab countries’ context.
Thus, the problem here is about two basic dilemmas, the first of which is that the Arab street showed activists of heavy committed to change the old regimes and reform political status. Secondly, there were no Arab intellectuals predicting carefully the future of new generation capabilities in changing political status under the so-called ” Smart revolution”, and also are able to hear their voices not regionally but internationally with the help of new technologies such as world web and social media.
This is one of the indications of the historical movement in weaving the supposed linkage between the true relationship between politics and society and the intersection of the path in the intellectual context between society and politics. In a short term, most of the intellectuals were absent-minded in participating for a better change . Frankly speaking, let’s see the scene of Qais Saeed’s victory, carrying hopes of change and reform to the presidential deck in Carthage. Many sought the way towards a Tunisian Enlightenment movement as a model that could be best achieved in whole Arab Maghreb, as well as more than two hundred revolutions that took place during the past two decades invigorated the thought of the lights that carried the torch of Emmanuel Kant and other philosophers of modernity in Germany, before its sound spread to the rest of Europe and the world.
Secondly, this year’s demonstrations are not a continuation of the 2011 world as much as a reformatory movement, and it initiates on overcoming strategic mistakes and traps that 2011 activists did not notice. More than this, the demonstrators in Algeria were keen not to swift along the line that Egypt’s developments followed, both in terms of commitment and consistency for more than forty weeks in the conduct of weekly demonstrations in Algiers, or tactics of negotiating with the Algerian forces or adhering to the formation of a pure civilian government.
Third, the so-called political science writing is no longer the meeting point of “transitology “that several academics have adapted and adjusts a theoretical framework for what happened between 2011 and 2019. As Mohammed Cherkaoui noted, for instance, Stephen Heinemann’s conviction of a new concept “transformation” as a process of change without focusing on a feature or a form of contextual-democracy. therefore, We are facing an Arab setting in which there is a great deal of political flexibility and an inability to anticipate the outcome of this transformation.
Conclusion. The extension of Arab Spring or “Arab Trap” it appears that Arab youth no longer accept the continued dominance of the corrupted mind and the unchanged of authoritarianism in a variety of contexts, but rather demand reform, and establishing the dignity of social citizenship based on democratic principles, whether at the level of daily living or moral consideration. Yet, Arab people their demands that are in accordance with the passion of all European revolutions from the French Revolution in 1789 until the integration of the civil transformation with the spring of European peoples in 1848 and on the same line in many of the outbreaks and revolts that took place in the past two decades.
Ex-PM Tebboune wins race to succeed deposed Bouteflika
After two decades of Abdelaziz Bouteflika rule, Abdelmadjid Tebboune, a former prime minister, has been elected Algeria’s new president, after a crucial vote the authorities hope will serve as a way-out to the political deadlock the Algerian nation has been going through since the outbreak of the fierce pro-democracy popular protests in February, toppling his long-time predecessor Abdelaziz Bouteflika.
Tebboune, 74, was elected with 58.15% of the vote in the oil-rich North African nation, ahead of his closest rival, former tourism minister and the head of Elbinaa Islamist party, Abdelkader Bengrine, who claimed 17.38% of the vote, followed by former premier and president of Talaie El Houriyet party Ali Benflis with 10.55 percent, and former culture minister and interim Secretary General of the National Democratic Rally party (RND), Azzeddine Mihoubi with 7.26 percent, while president of Al-Moustakbel Front party Abdelaziz Belaid came fifth with 6.66 percent, according to the preliminary results announced by the head of the National Independent Electoral Authority, Mohamed Charfi, on Friday.
According to the body’s Chairman, Tebboune snatched victory without the need for a second-round runoff, to become the 8th president of the North African nation since gaining independence from France in 1962. In this vein, the Constitutional Council will announce the final results of the presidential election during the period between 16 and 25 December.
Tebboune served briefly as prime minister in 2017 under former President Abdelaziz Bouteflika, before being dismissed few months later. He previously served as Minister of Housing from 2001 to 2002 and again from 2012 to 2017.
The voter turnout at the closing of the polling stations reached 41.13 %, announced the election body’s Chief. This turnout is lower compares to the nearly 52% turnout in 2014, which approved Bouteflika’s final mandate.
“The turnout is satisfying and it will give the new president enough backing to implement his reforms,” said Ahmed Mizab, a commentator on state television.
The number of voters, thus, reached 9,692,077 out of more than 24 million electors, including 914,308 registered at the diplomatic and consular centers abroad.
The election was marred by attacks on polling stations in some regions. The opponents had gathered especially in Kabylie, storming the polling stations to prevent elections’ supporters from casting their votes. They demanded the total dismantling of the system before the organization of any ballot, slamming this election as a charade to keep the ruling elite in power. A video had been circulating on social media, showing ballot boxes being seized and ballots scattered on the ground. However, state media, on the other hand, cast the participation as a high enough turnout to vindicate the decision to hold the poll in spite of the boycott.
The Algerian authorities have created an inclusive body in an attempt at transparency in a nation where leaders were thought to be chosen in advance.
Algerians hope that this vote will chart a new era for the country where the highest office has stood vacant for eight months. The Speaker of the Council of the Nation, Abdelkader Bensalah was named an interim leader to replace former President Abdelaziz Bouteflika, who resigned under pressure from a pro-democracy protest movement that won the army’s backing. The polls were originally planned for July 4. However, they were postponed due to a lack of viable candidates.
Tebboune, for his part, promised, during the electoral campaign, to address the problems of development, create economic wealth and curb unemployment. For him, “the first step in the change lies in amending the current Constitution, which proved its ineffectiveness and being inappropriate for the current stage,” urging the adoption of a new Constitution which would “really separate the prerogatives of State institutions and reinforce control to end eras of single decision-making circle power.”
A previous poll set for July was scrapped for lack of viable candidates and interim president Abdelkader Bensalah’s term has been extended.
From our partner Tehran Times
Elections, participation and national security
Democratic establishments in the entire political structures worldwide have been founded based the people’s votes and views. It is for these reasons that people are considered the most main component in political, social, economic and cultural developments.
Normally, the most important component in analyzing the degree of a political establishment’s admissibility and legitimacy can be drawn based on the percentage of the people’s participation in elections to determine their own fate and set the path for future by voting for their own favored candidates.
The Islamic Republic of Iran, which was established based on the people’s will following the victory of the Islamic Revolution and overthrow of the despotic Pahlavi regime in 1979, is not an exception. The entire affairs in the ruling system in Iran have been founded based to religious democracy.
According to the Principle 6 of the constitution, the country’s affairs must be handled in accordance to the public votes (election or referendum), based on which the people’s vote plays a pivotal role in how to manage the country.
In other words, according to an affirmation by the constitution, ballot boxes, as a national covenant is the only way towards materialization of proposed objectives which can meet the people’s demands in all areas. This is the point that has clearly demonstrated its effectiveness over the last 40 years.
Based on the abovementioned issue, it can be understood that involving people in Iran in managing affairs is of high importance at least from two aspects:
*The people’s active role in envisioning their future and meeting their demands;
*Admissibility of the political establishment and symbol of unity and national solidarity.
The importance of these two issues will be more obvious when we realize that the concept of national security in a democratic establishment is highly dependent on public participation. It is because these components that guarantee and reinvigorate the national security rely on the confidence principle as the most prominent pillar of the social wealth in any political establishment whose main sign is the percentage of public participation.
The people’s involvement is only one side of a coin in democratic establishments. The other side of the coin is the role of the ruling system and political structure. The system, in coordination with the people, is tasked to fulfill its role properly.
Accordingly, as the people’s role in this regard is vital, the role of ruling system is even more vital.
It should be mentioned that proper fulfillment of roles by a ruling system’s pillars in legislating, supervising and executing affairs are essential in order to meet the people’s demands in the best way possible. In turn, this will ease living conditions, meet the people’s social and economic demands, and prevent spread of corruption and will ultimately bring about social justice.
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