Last week in London, two Muslim men shouting jihad’s ancient war-cry, “Allahu Akbar” beheaded a British soldier with a cleaver—in a busy intersection and in broad daylight. They boasted in front of passersby and asked to be videotaped.
As surreal as this event may seem, Islamic beheadings are not uncommon in the West, including the U.S. In 2011, a Pakistani-American who helped develop “Bridges TV”—a station “designed to counter negative stereotypes of Muslims”—beheaded his wife. In Germany in 2012, another Muslim man beheaded his wife in front of their six children—again while hollering “Allahu Akbar.“
Beheading non-Muslim “infidels” in the Islamic world is especially commonplace: in Yemen a “sorceress” was beheaded by the “Supporters of Sharia”; in Indonesia, three Christian girls on their way to school were beheaded; in Syria last Christmas, U.S.-supported rebels beheaded a Christian man and fed his body to the dogs; in Africa—Somalia, Tanzania, Mali—Christians are regularly decapitated. (For a comprehensive picture of Christian suffering under Islam, see my new book, Crucified Again: Exposing Islam’s New War on Christians.)
Most recently, a disturbing video surfaced from “liberated” Libya of a machete-wielding masked man hacking at the head of a captive—again, to cries of “Allahu Akbar!”
But the greater lesson of the London beheading concerns its audacity—done in broad daylight with the attackers boasting in front of cameras, as often happens in the Islamic world.
It reflects what I call “Islam’s Rule of Numbers,” a rule that expresses itself with remarkable consistency: The more Muslims grow in numbers, the more Islamic phenomena intrinsic to the Muslim world—in this case, brazen violence against “infidels”—appear.
In the U.S., where Muslims are less than 1% of the population, London-style attacks are uncommon. Islamic assertiveness is limited to political activism dedicated to portraying Islam as a “religion of peace,” and sporadic, but clandestine, acts of terror.
In Europe, where Muslims make for much larger minorities, open violence is common. But because they are still a vulnerable minority, Islamic violence is always placed in the context of “grievances,” a word that pacifies Westerners.
With an approximate 10% Muslim population, London’s butcherers acted brazenly, yes, but they still invoked grievances. Standing with bloodied hands, the murderer declared: “We swear by almighty Allah we will never stop fighting you until you leave us alone…. The only reason we have done this is because Muslims are dying by British soldiers every day.”
Days later in Stockholm, which also has a large Muslim minority, masked rioters destroyed 100 cars and property. The grievance for this particular outbreak was that police earlier shot a(nother) machete-wielding “immigrant” in self-defense.
Grievances disappear when Muslims become at least 35-40% of a nation and feel capable of waging an all-out jihad, as in Nigeria, where the Muslim-majority north has been terrorizing Christians—bombing hundreds of churches and beheading hundreds of infidels.
Sudan was an earlier paradigm, when the Khartoum government slaughtered millions to cleanse Sudan of Christians and polytheists. Historically Christian-majority Lebanon plunged into a deadly civil war as the Muslim population grew.
Once Muslims become the majority, the violence ironically wanes, but that’s because there are fewer infidels to persecute. And what infidels remain lead paranoid, low-key existences—as dhimmis—always careful to “know their place.”
With an 85% Muslim majority, Egypt is increasingly representative of this paradigm. Christian Copts are under attack, but not in an all-out jihad. Rather, under the Muslim Brotherhood their oppression is becoming institutionalized, including through new “blasphemy” laws which have seen many Christians attacked and imprisoned.
Attacks on infidels finally end when Muslims become 100% of the population, as in Saudi Arabia—where all its citizens are Muslim, and churches and other non-Islamic expressions are totally banned.
Such is Islam’s Rule of Numbers.
Thus as Muslim populations continue growing in Western nations, count on growing, and brazen, numbers of attacks on infidels—beheadings and such.
Most recently in France, which holds Europe’s largest Muslim population, another European soldier was stabbed in the neck by a pious Muslim.
The question is, how long will leftist media and politicians refuse to face reality, including by propagating the false “grievance” claim, which, once Muslims reach enough numbers—as is projected for Europe—will be discarded for the full-blown jihad?
The Family that Slays Together: She Blew Up Herself and Her Two Girls to Murder Christians
Authors: Anne Speckhard & Ardian Shajkovci
The deadly attacks during Sunday services in Indonesia were the work of a whole family. They reportedly had returned from ISIS-land—a cautionary lesson as others seek to head home.
While Mother’s Day was being celebrated in the United States, Canada and Australia, a gruesome “celebration” of another kind took place in Indonesia: three nearly simultaneous suicide attacks on three separate churches in Surabaya, all carried out by the members of the same family.
The wave of carnage aimed at killing morning service goers rocked the Indonesian city, killing at least 11 people, and injuring another 40, adn people around the world asked how a mother, Puji Kuswanti, could strap bombs on herself as well as on the bodies of her two daughters, Fadila Sari, 12, and Pamela Rizkita, nine, and take them to the Diponegoro Indonesian Christian Church to blow themselves and others up.
Meanwhile, the family’s sons, Yusuf, 18, and Alif, 16, rode motorcycles into Santa Maria Catholic Church, and detonated explosives they were carrying. Their father, Dita Sopriyanto, drove his bomb-laden car into the grounds of Surabaya Centre Pentecostal Church where he self-detonated.
The so-called Islamic State already has claimed credit for the attack while Surabaya Police Chief Tito Karnavian confirmed to the BBC that the family belonged to an Indonesian ISIS-inspired network, Jemaah Ansharut Daulah (JAD). While al Qaeda killed 202 persons in the Bali bombings in 2002, since then ISIS attacks in Indonesia have been smaller scale and foiled. Recent prison riots set off with ISIS incitement may have spurred these attacks.
The family of six suicide attackers is thought to be among more that 500 Indonesian ISIS sympathizers who have returned from Syria and Iraq. If true they must have imbibed the ISIS Takfir ideology according to which all those who do not adhere to ISIS’ strict interpretations of Islam are enemies worthy to be killed, even if they are other Muslims.
The members of this family, or at least the parents, believed they were taking a short-cut to Paradise, faithful to the militant jihadi teaching that “self-martyrdom” and the killing of the enemies of ISIS brings about the instant reward of bypassing the Judgment Day, forgiveness of all sins, 72 virgins for male martyrs, and eternal beauty for females. This also includes the opportunity for the “martyr” to grant entry to Paradise to another 70-plus family members.
Thus far no Indonesian women or children have taken part previously in terror attacks—this one now opens the door for such participation and underlines the dangers of female and child returnees from ISIS.
The issue of ISIS returnees remains a hotly debated topic. Many governments worldwide are openly expressing their concerns over a flood of weapons-trained ideologically militant men returning home since the territorial defeat of ISIS in Iraq and much of Syria. While that deluge has not materialized—most of the men have been killed, arrested, or remain at large in the region—the question of how to deal with women and children returnees has no clear answer.
Governments facing the problem of female returnees are trying to decide on a case-by-case basis. The debates continue over whether they should be allowed to return home at all, and if so, whether they might represent a danger to society. Questions also linger over whether they need to be prosecuted—in the case of adult women—and if they can be successfully rehabilitated and reintegrated, in the case of both women and children.
Given that ISIS routinely separated boys as young as six from their parents in camps where they were ideologically indoctrinated and weapons trained, it is not inconceivable that teenage male returnees might pose a grave danger. ISIS also routinely invited foreign fighters’ wives to join the dread ISIS hisbah (morality police), in which they were issued Kalashnikovs, were given great power over others, and took part in brutally abuse of other women for violating ISIS-mandated dress codes and other infringements.
Similarly, foreign women were invited to become ISIS’ online recruiters, writing blogs, contacting others online, and seducing them into joining. And our interviews doing research for the International Center for the Study of Violent Extremism make it clear that some women were also combat trained, particularly as ISIS faced the U.S.-led coalition’s onslaught, with women being trained to throw grenades, place and detonate explosives, and fire rifles. Some were issued suicide vests and were also sent to detonate themselves.
Whether that was the case with Puji Kaswanti is still not clear, and it is too early to say whether her suicide and the martyrdom of her children will be the exception or the rule for mothers and children indoctrinated by the blood cult that is ISIS.
Reference for this Paper: Speckhard, Anne & Shajkovci, Ardian (5-13-2018) The Family that Slays Together – Mother’s Deadly Day: She Blew Up Herself and Her Two Girls to Murder Christians. The Daily Beast
Beyond Bombs and Bullets: A Comprehensive Approach Needed to Defeat ISIS
Many articles with similar ideas have been written about the current situation with ISIS and what will happen to the terrorist organization in the future. Most of these articles, however, ask incomplete or incorrect questions, which leads to inaccurate assessments of the safety of the world when ISIS is defeated. The articles typically ask questions such as: Can it be claimed that removal of ISIS from the territory in which it operates mean the end to ISIS, or is it only the displacement of terrorism? Shall we celebrate the defeat of ISIS or still be concerned about it? These questions, unfortunately, are incomplete and do not address key elements of the issue. The critical, and more appropriate, questions to ask are: Will the violent and extreme mindset and ideology end when ISIS is defeated? Is it possible that ISIS will transform itself or merges with another terrorist group? Is hard power the solution?
ISIS is just another body into which the violent and extremist ideology of jihadi Salafism has entered. The body dies, but the soul does not. When the body dies, the bad soul will enter another body of a different name. In the case of a defeated ISIS, the organization will die physically but survive as others take up its cause. As long as the violent and extremist ideology and dark soul of ISIS survives, there will always be a body for the soul to wear. The jihadi Salafist ideology will live a new life in a body transformed into another shape and structure.
Failure to ask the right questions means being unable to see and diagnose the problem correctly, intervene correctly, respond correctly, offer the correct solutions, and correctly assess the outcome rightly. In other words, a mistaken first step often leads to subsequent missteps and dire consequences in the long run. For example, when tar is on fire, the expected and first response would be to douse the fire with water; however, the compounds in the tar render water ineffective in putting out the fire and may even make the situation worse.In terms of terrorism, ISIS is the tar, and the commonsense first response would be to use all power available to eradicate the organization.
The literature on terrorism acknowledges that terrorism and radicalization are complex and multidimensional concepts that involve social, psychological, political, financial, and educational issues. Given this mix of factors, could a military and/or law enforcement intervention be the solution to terrorism and radicalization? The answer is “no.” Could the hard power be the solution to some psychological factors (i.e., alienation) or political factors (i.e., political exclusion and oppression) of joining terrorist groups? Again, the answer is “no.” The answer will always be “no” until the solution offered addresses the multiple dimensions of the problem with a comprehensive, but individualized, approach. A reliance on bombs, bullets, and warfare alone will not suffice.
For example, if an individual joins a terrorist group because of a family issue—such as forced marriage, domestic violence, or alienation from close relatives, lack of love and respect among family members—then the approach should focus on family structures and family environments. If an individual whose spouse, children, or extended family members were killed by government security forces longs for revenge and is recruited as a suicide bomber, a military/law enforcement solution alone will not solve the underlying problem. Nor is it the correct approach when an individual has joined a terrorist organization in response to the lack of democratic and human rights. If militants are recruited and exposed to propaganda in virtual environments, then the counterterrorism approach should address those virtual environments to neutralize the terrorist indoctrination. If potential militants are easily swayed by radicals misinterpreting and exploiting religious scriptures because they are poorly educated and lack religious awareness and knowledge, then the counterterrorism approach should focus on counter-narratives and religion-awareness programs. A continued emphasis on tanks, gunfire, and bombs, is a waste of precious money, time, and effort, and lives and, worse yet, justification of terrorist narratives.
Jihadists of Katibat Imam al Bukhari are afraid of the US strike
The US State Department added Central Asian jihadist group Katibat Imam al Bukhari (KIB) to the US government’s list of specially designated global terrorist organizations on March 22, 2018.
As noted in the statement “the Department of State has designated KIB as a Specially Designated Global Terrorist (SDGT) under Section 1(b) of Executive Order (E.O.) 13224, which imposes strict sanctions on foreign persons determined to have committed, or pose a significant risk of committing, acts of terrorism that threaten the security of U.S. nationals or the national security, foreign policy, or economy of the United States. This designation seeks to deny KIB the resources it needs to plan and carry out further terrorist attacks. Among other consequences, all of the group’s property and interests in property subject to U.S. jurisdiction are blocked, and U.S. persons are generally prohibited from engaging in any transactions with the group.”
It is already common knowledge that,KIB is fighting in Syria as part of the al Qaeda-linked rebel coalition Hay’at Tahrir Al-Sham. The KIB detachment was created in Afghanistan on the basis of the Islamic Movement of Uzbekistan. KIB also operates in Afghanistan and has pledged loyalty to the Taliban, who are in turn tight allies with al-Qaeda and the Haqqani network. After the outbreak of the civil war in Syria in 2012, KIB, on the recommendation of Al-Qaeda, moved to the province of Idlib and distinguished itself as one of the major rebel groups fighting against the regime of Bashar Assad. A group of the jihadists of the KIB is also based in Afghanistan today and is fighting together with the Taliban. About 200 militants are known to fight in the KIB. The propaganda materials of the group are actively disseminated in Kyrgyzstan, Uzbekistan, Tajikistan, Russia and Kazakhstan.
Three days after the decision of the US State Department to include KIB in the list of global terrorist organizations, Shura of the KIB issued its own statementin response. In itsown statement, which was released via Telegram on March 25, 2018, KIB protested their designation as terrorists by the State Department. KIB states that it “was surprised by the American resolution to enlist the Imam al Bukhari Brigade on the world terror list notwithstanding that we do not have ideological or intellectual ties with any faction internationally enlisted.”
It is most interesting that Shura of the KIB, for its protection, used a lot of peaceful terms in their response such as «international law», «rights of freedom», “murderous Assad regime”, “struggle for а decent life of the Syrian people”, etc.
KIB claimed in their response, that their volunteers from many Central Asian countries, including Uzbekistan, formed their brigade “as a result of the war’s long duration in Syria and the increasing number of expats.”Shura of the KIB described his mission in the Middle East as protecting the simple and peaceful Syrian people from the bloody regime of Assad and his external sponsors, Hezbollah, Iranian Shiite militants and Russia.
KIB also claimed that they’ve been fighting with the Free Syrian Army to protect civilians against threats like ISIS, “which pushed ISIS to assassinate our previous leader (Sheikh Salahuddin).””The classification of Imam al-Bukhari Brigade by U.S., turns a blind eye on thousands of the Iranian-backed foreign Shiite militias that commit war crimes against the Syrians, and proves that the U.S. applies double standards and it is only concerned about its interests,” KIB continued.The Shura of group vowed to stay the course “in spite of pains and problems whether in our country or by the world order.”
In this regard, it should be noted that the “justifiable arguments” of the KIB that its fighters are fighting against the regime of Bashar al-Assad and precisely because of this fact they should not be included in the list of world terrorist groups does not make sense.Firstly, not only the numerous factions of armed revolutionaries and the fragmentary Syrian opposition are fighting against the regime of Bashar Assad, but also the world jihadist groups ISIS and Al-Qaeda.However, their goals are completely different. If the peaceful Syrian opposition wants to build a democratic state in Syria in the future, then ISIS and Al Qaeda are fighting for the establishment of the Islamic Caliphate in the Middle East.Al-Qaeda backed KIB that affiliated with Jabhat al Nusra, completely shares the position of his patrons.
Secondly, radical Salafism and militant Takfirism are the fundamental basis of the jihadi ideology of the KIB.In accordance with the ideological doctrine of KIB that was recently published on its Telegram channel, the group considers its goal the construction of an Islamic state in Central Asia, the overthrow of the regime of Bashar al-Assad, and the protection and spread of jihadi ideology around the world by force.
Thirdly, jihad is the main tool for KIB in achieving its goals, that is, in building the Islamic Caliphate.In their propaganda materials, KIB leaders urge Muslims to wage jihad against the godless regimes of Central Asia and the West.After President Trump decided the U.S. Embassy would move from Tel Aviv to Jerusalem, KIB leader Abu Yusuf Muhojir posted on his Telegram page a pledge to defend the Al-Aqsa Mosque and wage jihad on the West.
The Syrian Liberation Front (SLF) — a joint venture formed by Ahrar al-Sham and the Nur al-Din al-Zanki Movement in February — has joined KIB in denouncing the State Department’s designation as well.In its statement the SLF argues that the KIB is an “independent” faction comprised of Uzbeks who were “forced out of their country” and who now fight against the Assad regime and ISIS. It is known that Ahrar al-Sham is an al Qaeda backed Salafi-jihadi group who fought alongside Al Nusrah Front in the past.The SLF also points to the assassination of KIB leader Sheikh Salahuddinlast year, alleging that ISIS cooperated with “Russian intelligence” in the killing.
In this regard, it should be noted that the assassination of the leader of KIB Sheikh Salahuddin is related to the confrontation between ISIS and al-Qaida, which led to internal fighting among the Central Asian jihadists in Syria.His real name was Akmal Jurabaev and he was born and grew up in the Uzbek town of Namangan. He shared the religious views and Salafi ideology of the Taliban and al Qaeda. On April 27, 2017, during the evening prayer in the mosque of a Syrian city of Idlib, Sheikh Salahuddin was killed by an Uzbek militant who was a member of ISIS. The Islamic State distributed the following statement via Telegram messenger in this regard, “The emir of detachment of Katibat al-Imam Bukhari, Sheikh Salahuddin, was punished according to the Sharia law for all the betrayals he committed.”
The Uzbek militant from Tajikistan, known as Abu Yusuf Muhojir, was appointed the new leader of the group. The Uzbek social networks have characterized him as the distinguished military strategist who has implemented a series of successful operations against the army of Bashar Assad. After the comprehensive analysis of his public speeches in the audio format published on the Telegram, we can draw the following conclusions: Abu Yusuf Muhojirhas the deep religious knowledge, knew the nuances of the Islamic Fiqh (jurisprudence) and jihad.
It is no accident that in their statements, KIB and SLF appealed to the fact that the leader of the Uzbek jihadists, Sheikh Salahuddin,was assassinated by ISIS militants.Using this argument that Uzbek militants are fighting with ISIS and their leader has fallen by the hands of Abu Bakr al Baghdadi supporters, KIB is trying to justify its terrorist activities and to avoid international persecution in accordance with the US list of Specially Designated Global Terrorist.
This is not the first time that the United States has designateda Central Asian jihadist group on the Foreign Terrorist Organization (FTO) and Specially Designated Global Terrorist (SDGT) list.After designation of a terrorist group in the list of global terrorists, the US special services are allowed to carry out operations to eliminate the leaders of those terrorist groups, to take decisive measures to destroy financial schemes and to effectively put international pressure on them.
As is already known, the US State Department has designated the Islamic Movement of Uzbekistan(IMU) in the Foreign Terrorist Organizations list on September 25, 2000.As a result, the leader of the group Tahir Yuldash (2009) and the military commander of the group Juma Namangoni (2001) were killed as a result of US missile airstrike.
On June 17, 2005, the US State Department designated the Islamic Jihad Union (IJU) to the Foreign Terrorist Organizations list.The IJU is a splinter faction of the IMU, and a substantial number of its members are from Central Asia.The IJU has been waging jihad in the Afghan-Pakistan region for more than a decade. It maintains close ties with al Qaeda and Taliban leaders. The US has killed several top IJU leaders, including its emir, Najmuddin Jalolov, in drone strikes in North Waziristan 2009.
On December 29, 2004, the US State Department designated Uyghur Salafi-jihadi group the Eastern Turkistan Islamic Movement (the Turkestan Islamic Party) to the Terrorist Exclusion List (TEL).As a result, leaders of the Turkestan Islamic Party Hassan Mahsum (2003) and Abdul Shakur al-Turkistani (2012) were killed in US drone strike.
Based on this, we can assume what fate awaits the leaders and militants of the KIB in the near future. The designation of the KIB in the Specially Designated Global Terrorist list testifies to the US Government’s determination to combat the jihadist ideology of Salafism worldwide.This is a tangible support to the governments of Uzbekistan, Kyrgyzstan, Tajikistan and Kazakhstan, which are facing a real threat of transnational terrorism.After all, the backbone of the KIB is made up of people from the Ferghana Valley of Central Asia, mainly of Uzbek nationality.
According to the Soufan Group, out of 5,000 people who left Central Asia for Syria and Iraq, about 500 jihadists in the ISIS ranks went back to their homes. But among the returnees, there are almost no militants KIB, Katibat al-Tawhidwal Jihad (KTJ), IJU and TIP, which are affiliated with al Qaeda. After the fall of ISIS, it is the militants linked with the al Qaeda that pose a big threat to the countries of Central Asia. Therefore, the emergence of two theatres of war for al Qaeda backed Central Asian militants in Syria and Afghanistan and the relative ease of transit between these two theatres via Turkey increases the threat that jihadists can return to Central Asia at an opportune moment, such as at a time of political, social or economic crises.This would be dangerous for the regimes of Central Asia.
Therefore, the designation of the KIB by the US government into the list of global terrorist organizations gives a positive impetus to the efforts of the Central Asian countries in respect to counterterrorism.But so far the Central Asian governments have not openly reacted to the initiative of the US State Department. Perhaps such a reaction followed through diplomatic channels, which are closed to the public.
The war in Afghanistan and in the Middle East over the past 17 years has shown that the United States is in the forefront of the fight against transnational terrorism and religious extremism. Therefore, it would be difficult for the Governments of Central Asia to do without US assistance in combating the radical ideology of Salafism and world jihadism.
The Central Asian states are in a bind insofar as there is little they can do to stymie the growth of the KIB, KTJ, IJU and TIP in Syria given their lack of influenceand likely also their lack of intelligence.As a result, the Central Asian governments will likely need to develop comprehensive national security strategies with allies both within the region and abroad to manage the complexities of emerging threats.To achieve results in the fight against jihadism, the Central Asian countries need to solve three main tasks.
First, to intensify cooperation with the United States and the exchange of intelligence data.Successful coordination between law enforcement agencies will help to block the channels of financial, material and military assistance to the jihadist groups from Central Asia, affiliated with al Qaeda.Joint cooperation will contribute to the dismantling of bases, camps and training centers for Central Asian jihadist groups in Syria and Afghanistan, neutralizing prominent leaders and identifying commercial organizations and foundations that subsidize them. The fight against Al Qaeda is a more difficult than with ISIS, as it does not have its own territory, which can be hit. In the fight against Al-Qaeda, the United States has significant anti-terrorist experience, effective intelligence tools and advanced technical capabilities.
Secondly, given the increased role of another Uzbek group Katibat al-Tawhidwal Jihad in the global jihad and their successful terrorist acts in Russia (the explosion of the metro in St. Petersburg) and in Kyrgyzstan (the explosion of the Chinese embassy in Bishkek), the governments of Uzbekistan and Kyrgyzstan should lobby the US to include the KTJ in the list of global terrorist organizations.
Thirdly, for successful international coordination of anti-terrorist efforts, security agencies and special services of the countries of Central Asia need to get rid of block thinking and anti-American sentiment, which is a legacy of the Soviet empire and which is being initiated by Russia.Kremlinis known to consider Central Asia as an area of its influence. Putin is imposing its anti-American ideology on the countries of the region, which impedes the joint struggle against world jihadism. The confrontation between Russia and the West on the activities of the Taliban and the future regime of Bashar al-Assad enable jihadist groups from Central Asia to successfully assimilate into a global jihad. Therefore, the governments of Central Asia must work out their own self-position, which allows them to actively cooperate with the US in the fight against the global jihadist threat in the world and stop being a Putin’s “whipping boy”.
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