The outbreak of the Syrian revolution in March 2011 surprised many people. Until that time, it seemed that the 40-year reign of the Assad dynasty, at first under its founder, Hafiz, and then under his son and heir, Bashar, had succeeded in turning Syria into a strong and stable state with governmental institutions, military, and security forces.
Even social and economic systems appeared quite sturdy and effective.
Yet a year and a half of bloody fighting between the regime and the rebels has undermined most of the achievements of the Assad dynasty and turned Syria into a failing state on the verge of disintegration. Most state institutions have ceased to function. The bonds that united the various religious and ethnic communities, tribes, and regions—that took many long years of hard work to forge—are rapidly unraveling. In addition, Syria has become a kind of punching bag with foreign actors, both regional and international, intervening freely in the country’s internal affairs.
How did the revolt spread so quickly to all parts of Syria, striking such deep roots among wide segments of the Syrian society? How has the Assad regime managed, for the time being and in contrast to other Arab regimes rocked by the recent upheavals, to survive the lethal challenges facing it? And how has it been able to maintain its cohesion and strength to the point where many observers do not preclude the possibility of its ultimate survival?
The Outbreak of the Syrian Revolution
The revolution in Syria, in contrast to the uprisings in Tunisia, Egypt, Libya, and Yemen, was at its base a peasants’ revolt, a protest by the Sunni periphery against what was perceived as the Baath regime’s turning its back on the country’s rural population. Only later did the rebellion take on additional dimensions with jihadists joining the struggle because of the regime’s “heretical” Alawite nature and because of its alliance with Shiite Iran and Hezbollah. In the name of jihad, thousands of volunteers have streamed into Syria from all over the Arab and Muslim world though jihadist slogans probably did little to arouse Syrians to join the ranks of the revolution.
Revenge was another dimension that developed with time, stemming from the regime’s increasingly violent efforts to suppress the waves of protest. It is clear that the regime’s brutality served to expand the circle of participants in the revolution. Many who joined were motivated specifically by the desire to take revenge for the spilled blood of their family members and relatives or for the destruction of their home villages and towns by the regime’s forces.
Paradoxically, in the past, the Sunni rural population had been one of the regime’s foremost mainstays. It was one of the main partners in Syria’s ruling coalition of minorities and the periphery, led by members of the Alawite community, who were in turn headed by the Assad dynasty. This coalition served as the basis for the Baath revolution of March 1963, and later as the basis of support for the “Corrective Movement” and for Hafiz al-Assad’s seizure of power in November 1970.
With the passage of time and especially from the beginning of the 2000s, it seemed as if the Syrian regime had ceased reflecting Syrian society. The regime even seemed to have turned its back on the rural areas and the periphery. Beginning in 2006, Syria experienced one of the worst droughts the state had ever known with the damage felt most intensely in the Jazira region of northeastern Syria and in the south, especially in the Hawran region and its central city of Dar’a.
These regions were also adversely affected by the government’s new economic policies, which aimed at changing the character of the Syrian economy from a socialist orientation into a “social market economy.” The aim of these policies, led by Vice Prime Minister Abdullah Dardari, was to open Syria to the world economy, encourage foreign investment, and promote activity in the domestic private sector so as to ensure economic growth and enable the regime to cope with its domestic and economic challenges: rapid growth of the population, backward infrastructure and lack of advanced industry, over-reliance on agriculture, etc. The new policy was backed by Bashar al-Assad, who seemed to have underestimated the importance of the Baath party’s socialist ideology as well as its institutions and networking, mainly in the periphery. One conclusion to be drawn from the negative reactions to this policy in the periphery was that while the Syrian regime did indeed manage to preserve its image of strength and solidity during the first decade of the 2000s, its support base was considerably narrowed. It lost the broad popular support that it had enjoyed among the Sunni population in the rural areas and the periphery after it turned its back on them.
And so, from the time the revolution broke out in March 2011 in the city of Dar’a, the rebellion spread like wildfire to all the rural areas and the periphery, including the northern part of the state, the Jazira region, and later, the agricultural towns of Homs and Hama. The revolution reached the large cities, Damascus and Aleppo, only at a much later stage.
The Tlas Family and the Town of Rastan
An illustration of this turmoil can be found in the story of the Tlas family from the small town of Rastan. Headed by Mustafa Tlas, the family was one of the pillars of the Baath regime, a living example of the close alliance between the regime and the Sunni periphery on the one hand, and between the Sunni and the Alawite officers led by the Assad dynasty on the other.
Rastan itself is the third largest town in the Homs district and numbers about 40,000 inhabitants according to a 2004 census. It is located on the main road between Aleppo and Damascus, on the segment between the towns of Homs and Hama, about 20 kilometers from Homs and 22 kilometers from Hama. Rastan’s residents earn their livings from agriculture and light industry, notably the rock quarries for which the town is known.
The town has two main clans, the Hamdan, the larger and stronger of the two, and the Firzat. The Tlas family belongs to the Hamdan clan. One of the family’s members, Abdel Qadr Tlas, served as the mukhtar (administrative head) of Rastan from the end of the Ottoman period into the French Mandate period. As a young man, Mustafa Tlas, Abdel Qadr’s son, became the ally and right hand man of Hafiz al-Assad. The two met at the Homs Military Academy, during the officers’ course in which they were enrolled after joining the Syrian army in November 1952. They were roommates during the course, and their paths never parted thereafter. They advanced in rank together and, in November 1970, seized power in Damascus with Hafiz leading and Mustafa helping him. At that time, Tlas was serving as commander in chief of the army and was quickly appointed minister of defense, a post he held until his retirement in 2004.
Tlas was in office during the brutal suppression of the Islamist revolt against the Baath regime in 1976-82, which peaked with the massacre of the citizens of Hama in February 1982. His last task was, in essence, to help Assad’s son Bashar grow into his father’s big shoes.
Tlas also established an economic empire. One of its showcases was a publishing house. He used this firm as a vehicle for publishing, in addition to works of other authors, his own “scholarly” writings, memoirs, and even poetry. Tlas married Lamya Jabiri, a member of the Aleppine aristocracy, and the couple had four children: two daughters—Nahid, who married a Saudi businessman and moved with him to Paris, and Sarya—and two sons—Firas, who became a successful businessman in Damascus, and Manaf, who chose a military career. Manaf was known as a close friend of Bashar al-Assad and served as a brigade commander in the Republican Guard Division, an elite unit formed to protect the regime.
Rastan and the Start of the Revolt
In addition to being home to the Tlas family, Rastan also serves as a faithful reflection of the Sunni periphery. It is not surprising that when the Syrian revolution broke out, the town became one of the revolt’s focal points. As early as the beginning of April 2011, the town square statue of Hafiz al-Assad was reportedly smashed to pieces as demonstrators shouted with joy. This was a symbolic act clearly expressing the town’s disengagement from the Baath regime and from the Assad dynasty. However, Rastan is too strategically located to be given up. Since it is on a main road linking northern and southern Syria and close to the towns of Homs and Hama, it became a major scene of bloody battles between the regime’s army and the insurgents, in which scores of the town’s residents were killed.
The protest movement in Rastan did not bypass the Tlas family. The members of the family who were officers and soldiers, like many of their friends and colleagues, could not ignore the pressure of the unfolding events or the fate suffered by their relatives, neighbors, and home town.
The first Tlas family member to join the revolt was Abd al-Razzaq Tlas, who announced his desertion from the regular Syrian army as early as June 2011. He has subsequently served as commander of the Faruq battalion associated with the Free Syrian Army, which operates in the region of Homs. As time passed, Abd al-Razzaq has become one of the closely watched symbols of the revolution. Thus, for example, innumerable interpretations were given to the fact that he has begun to grow a beard though this action did not necessarily stem from religious motives. His image was not damaged even after rumors were spread about his involvement in a sex scandal though he was apparently removed from his position as battalion commander. Additional members of the Tlas family followed him into the revolution until finally, in the summer of 2012, the reverberations reached the home of Mustafa Tlas. This was quite late in the game and only after it began to seem as if the days of the Assad regime were numbered.
During the first months of 2012, Mustafa Tlas, suffering from health problems, moved to Paris to be near his daughter Nihad. His son Firas soon followed and established contacts with opposition figures and began participating in resistance events abroad. At the beginning of July 2012, Manaf announced his defection from the ranks of the regime. In an interview with al-Arabiya news network, he explained, “I do not see myself as a senior figure in the ranks of the regime but rather as one of the sons of the Syrian Arab army who opposes barbarism and murder of innocents and the corrupt government … I hope for the establishment of a united Syria and for its rebuilding as a state that does not believe in or promote revenge, discrimination, or selfishness.” Immediately after Manaf’s defection, several opposition figures began to mention him as a possible leader of Syria after Bashar’s hoped-for fall. Other opposition figures, however, came out firmly against the idea.
The steps taken by those members of the Tlas family serve as a graphic example of what was happening all over Syria during the past year and a half. They are good indicators of how people who had been strong supporters of the Assad regime turned their backs on it when they felt that it had betrayed them or no longer served their interests.
The Survival of the Regime
Every coin and almost every story has two sides, and so it is with the story of Syria. One side of the story has to do with the fact that the insurgents’ uprising spread quickly and struck deep roots. The other side of the story has to do with the regime and the undeniable fact that it has so far been able to survive. One explanation for this focuses on the built-in weaknesses of the opposition, which is a faithful reflection of the Syrian society: Both opposition and society suffer from divisions and fragmentation based upon ethnic, religious, regional, socioeconomic, and other differences. Another explanation focuses on the international community’s lack of will or ability to intervene in Syria. A third explanation highlights the sources of the regime’s strengths, calling attention to the fact that the regime survives, not only because of its opponents’ weaknesses, but also because of the reserves of power at its disposal.
One source of the regime’s strength lies in the support it receives from the members of the minority communities, who serve as its social bases. These include the Alawites (12 percent of the population), the Druze (5 percent), and most of the Christians (13 percent). The Kurds (10 percent), including those who live in the regions bordering Turkey and Iraq, have for the most part, not turned against the government either. Many Kurds have exploited the revolution to throw off government control and advance the cause of partial Kurdish independence. Nevertheless, the Syrian Kurds as a whole have refrained from joining the ranks of the opposition or coming out openly against the Assad regime.
Another source of regime strength lies in the fact that while turmoil has come to the suburbs and the slums of Aleppo and Damascus, the revolution has not ignited among urban Syrians, including the Sunni bourgeoisie of the big cities. Most big city residents have chosen to remain on the sidelines and not support the protests, fearing that this leap would result in political instability, as happened in Iraq or Lebanon, at immense costs.
Part of the reluctance stems from the economic benefits the urban bourgeoisie enjoy, especially during recent years thanks to the regime’s economic policies. Some have to do with the bourgeoisie’s age-old resentments, reservations, and aversion toward the periphery and the rural regions and their inhabitants. The numbers of urban dwellers are considerable. Some 55.7 percent of Syrians live in cities. Around 8 million (out of the total population of 23 million) live in the country’s three large cities: Aleppo—2.98 million; Damascus—2.52 million; and Homs—1.27 million. Most of the Christians live in these three cities.
Since most opposition activists come from rural areas, most incursions into the big cities, including Damascus, Aleppo, and Homs, have been carried out by insurgents from nearby rural regions. They penetrate the big cities mostly through the slum neighborhoods and suburbs, which are often inhabited by recent migrants from the periphery and rural areas. These migrants generally maintain connections with relatives back home, and it is from there that the armed bands come. But because the bourgeoisie of Damascus and Aleppo have refrained from joining the insurgents, the Syrian opposition has been denied victory photos such as those from Cairo’s Tahrir Square, which made it clear that the die had been cast in Egypt and that the youth were on the revolution’s side. In Syria, for the time being, the youth in the big cities prefer to remain shut up in their homes.
Another source of the regime’s strength lies in the loyalty of its institutions, in particular, the army, the security apparatuses, the state bureaucracy, and the Baath party apparatuses. Indeed, in many cases, using the party’s networks, the regime was able to recruit and mobilize local families in various areas, including Sunni neighborhoods, which have become local militias fighting for the regime. These include members of the Sunni community in particular with the emphasis on the Sunni periphery.
Loyalists in Rastan
Returning to Rastan, it is clearly not a big city but of the rebel periphery. But it is also undisputable that many of its residents remain loyal to the regime. In the Tlas family, some have joined the ranks of the rebels, but others maintain neutrality, and still others continue to work for the government. Thus, Talal Tlas serves as Syria’s deputy minister of defense and Ahmad Tlas serves as the commander of the First Corps, the most important military unit in southern Syria. And the various branches of the Tlas family continue to live together in Rastan; battles in the town take place between rebels and army forces that come from outside in order to attack.
Beside these two senior Tlas members, there are others still serving loyally as army officers, perhaps because they consider this to be in their best personal interest and a good way to advance their careers. Their position is quite different from that of the younger officers, like Abd al-Razzaq Tlas, who has his whole future before him. Joining the ranks of the revolution promises him a brilliant future should it succeed. In any case, as a young officer, he did not have nearly as many vested interests to leave behind and potentially lose. The situation of the senior and middle level officers is much different. They could lose everything, all their achievements, their ranks, pensions, possibilities for further advancement, and other benefits and privileges. Joining the revolution means sacrifice for a vague future full of unknowns. The revolutionary future holds out the promise of great rewards for the youth, but not necessarily for the symbols of the old regime.
It is clear that as long as the members of the Tlas family and people like them give the regime their support, it will be able to survive. Only about 10 percent of the army’s manpower has defected. The other 90 percent, both soldiers and officers, the great majority of whom come from the Sunni periphery, continues to stand united around the regime, giving it the breathing space it so desperately needs.
The story of the Tlas family and their town, Rastan, attests to the complexity of the Syrian picture. The regime is losing blood daily; little by little support for it diminishes. Since the eruption of the revolution, the trend has clearly been in one direction only. Nevertheless, the regime retains reserves of support that enable it to survive. A dramatic shift in the situation, such as Bashar’s assassination or an unexpected intervention by the international community, could give the insurgents the push they need and bring about a major change in the course of the conflict. But the example of the Tlas family and Rastan suggests that the struggle for Syria will still take a long time to unfold.
Eyal Zisser is dean of the faculty of humanities and the Yona and Dina Ettinger Chair of Contemporary Middle Eastern History at Tel Aviv University.
 The New York Times, Oct. 14, 2012; Al-Monitor, online news, Oct. 18, 2012.
 Fouad Ajami, The Syrian Rebellion (Stanford: Stanford University, 2012), pp. 69-156.
 Eyal Zisser, “The Renewal of the ‘Struggle for Syria’: The Rise and Fall of the Ba’th Party,” Sharqiya, Fall 2011, pp. 21-9; Hanna Batatu, Syria’s Peasantry: The Descendants of Its Lesser Rural Notables and Their Politics (Princeton: Princeton University Press, 1999), pp. 131-75. For economic data, “Syria—Country Report,” Economist Intelligence Unit, Apr. 2011.
 The Annual Report for 2004, Central Bureau of Statistics, Prime Minister’s Office, Syrian Arab Republic, Damascus; “Syria: Mining,” Encyclopedia of the Nations, accessed Dec. 7, 2012.
 Mustafa Tlas, Mira’t Hayati (Damascus: Dar Tlas lil-Nashr, 1995), vol. 1, pp. 240-310; Sami Moubayed, Steel and Silk, Men and Women Who Shaped Syria, 1900-2000 (Seattle: Cune Press, 2006), pp. 89, 255.
 Al-Hayat (London), July 12, 2012; al-Jazeera TV (Doha), July 14, 2012.
 Asharq al-Awsat (London), Apr. 7, 2011; al-Arabiya TV (Dubai), Apr. 6, 7, 2011.
 Reuters, June 6, 7, 2011; al-Jazeera TV, June 6, 2011; BBC Radio in Arabic, Feb. 12, 2012; Aron Lund, “Holy Warriors: A Field Guide to Syria’s Jihadi Groups,” Foreign Policy, Oct. 15, 2012.
 Al-Quds al-Arabi (London), June 28, 2012; al-Jazeera TV, July 1, 2012.
 Reuters, July 14, 2012; al-Arabiya TV, July 24, 2012.
 Al-Hayat, July 19, 24, 2012.
 See, for example, BBC News, Nov. 12, 2012; Itamar Rabinovich, “The Anarchy Factor in Syria,” The Straits Times (Singapore), May 3, 2012.
 “General Census,” Central Bureau of Statistics, Prime Minister’s Office, Syrian Arab Republic, Damascus, accessed Dec. 21, 2012.
 Reuters, July 18, 19, 2012; al-Hayat, Aug. 23, 2012.
 Syrian TV-24, Aug. 1, 2012.
 “Al-Markaz al-I’lami fi Rastan,” YouTube.com, July 22, 25, 2012.
Elections in the Lebanon
The general elections in the Lebanon were held on May 6 last. They had originally been scheduled for 2013 but,due to the repeated failure of Parliament to elect a new President from April 23, 2014 to October 31, 2016 because no candidate had succeeded in obtaining the required two-thirds majority, the Parliamentary term had been extended at first until 2017 and then until 2018.
A new electoral law had been adopted in 2017, providing a proportional representation system for the first time in the history of the country.
The maximum proportional representation system in elections coincides with the maximum destabilization of a country.
Finally, Michel Aoun was elected President on October 31, 2016 at the 46th electoral session of the Lebanese Parliament, breaking a 29-month deadlock.
Aoun is a Maronite Christian, as provided for by the Lebanese Constitution, and he was Head of the Armed Forces as early as 1984. From 1988 to mid-October 1990 he served also as Prime Minister appointed by the then departing Lebanese President Amine Gemayel, whose controversial decision led to the paradoxical situation of having two rival Lebanese governments contending for power, one by Aoun and the other by Selim Hoss, apparently pro-Western and self-appointed Prime Minister.
The Lebanese Constitution lays down, inter alia, that the President must be a Maronite Christian, the Head of government an Islamic Sunni and the President of Parliament a Shi’ite.
The Lebanese Constitution, however, does not define – as happens also in other Middle East countries – traditional political groups, but sectarian parties of religious origin and affiliation.
Until Aoun’s election, two coalitions competed in the country. The first one was the March 14 Alliance led by Saad Hariri, a politician close to Saudi Arabia floundering in a very severe financial and political crisis – a political alliance currently established, together with the Christians of Samir Geagea, by the group of Sami Gemayel, the Head of the Maronite Phalanx, and by Walid Jumblatt, the historical leader of the Druses.
From the very beginning the whole “March 14 Alliance” was closely linked to Saudi interests.
It is worth recalling, however, that the Lebanon is the third most indebted country in the world, with a 150% share of the GDP, a total net indebtedness of 79 billion US dollars and an increase in the debt / GDP ratio which, according to the International Monetary Fund, could reach a 180% share in three years.
In a forthcoming Conference to be held in Paris, the Lebanese government will ask for foreign investment targeted to infrastructure equal to at least 16 billion US dollars, while banks do not provide liquidity to anyone.
As evidenced by the growth of grassroots parties, infrastructure and local public services, as well as urban management issues, are the true weak point of the Lebanese State.
70% of the Lebanese public spending goes to wages and salaries and to debt servicing, in particular, while as much as 10% goes on subsidies to the electricity and energy bills of the poorest population.
Hence there is no room for any government to reduce the Lebanese public spending significantly.
Therefore there is always a very close link between the dysfunctionality of political systems and State’s indebtedness and, finally, between the rigidity of electoral representation and the impossibility of controlling the connection between debt and GDP.
This should be studied to further clarify the “Italian case”.
The March 8 Alliance, however, was established by Hezbollah – the Shiite Party founded in 1982 by Imam Khomeini “as if it were the apple of his eye”, as well as by Nabih Berri’ Shi’ite movement of Amal (Hope) and, finally, by Michel Aoun’s Maronite Christian Party.
According to what is currently maintained in the Lebanon, the agreement between the two major factions envisages the “green light” of the March 8 Alliance for the future premiership of Saad Hariri, one of the leaders of the other coalition.
However, who is Michel Aoun? First and foremost, the military commander of the 8th Brigade of the Lebanese Armed Forces who succeeded in stopping the offensive of the Druse leader Walid Jumblatt who, at that time, was leading the pro-Syrian militia.
As already stated, in the years following his appointment as Head of government, Aoun clashed especially with both the Shi’ite and Druse groups and the Maronite militia of Samir Geagea’s “Phalanx”.
As was also the case in Northern Ireland and Spain, with the Basque movement, the political revolution easily gives way to illegal activities.
In 1989, after the signing of the inter-Lebanese peace agreement -a sectarian pact, named Taif Accord because it was made in Taif, Saudi Arabia, which put an end to the Lebanese civil war-the new President Hrawi dismissed Michel Aoun and ordered him to leave the presidential Palace. He refused to dismiss and barricaded himself in the Palace to prepare for his defense, thus refusing to give up the power.
Not very long after the attacks on the presidential Palace Aoun was asked to leave the Lebanon and later went into exile in France. For the former Head of the Lebanese Armed Forces the exile was inevitable after the victory of the Syrian forces that entered the Lebanon to stabilize the “province” of Beirut.
It was a period in which Aoun established very close relations with the French intelligence services and, above all, with the Israeli ones.
During those years the Lebanon became a full Syrian protectorate.
Nevertheless Aoun came back to the political scene and to the Lebanon in 2004, when the UN voted Resolution No. 1559, which obliged all the Syrian Armed Forces to leave Syria.
Aoun ended 15 years of exile when he returned to the Lebanon on May 7, 2015 – eleven days after the withdrawal of the Syrian Army from the Lebanon following the assassination of Rafic Hariri on February 14, 2005. The huge demonstrations following the assassination of Hariri, guarantor of the Lebanese reconstruction -although with the Saudi money – after the massive destruction caused by the civil war, forced the Syrians to leave the country.
It was from that moment that Aoun, who had long secretly and later overtly returned to the Lebanon, quickly began to approach and come closer to his long-standing enemies, the Shi’ites of Hezbollah and Amal.
Amal, the old movement of Nabih Berri, had fought against Hezbollah for control over South Beirut in the “Lebanese civil war” and, however, had been founded by Musa al-Sadr, the Imam who established the belonging of the Alawites – hence the elite currently ruling Syria – to the Shi’ite Islam and was most likely killed, upon Gaddafi’s order, in Rome in 1978.
As can be easily seen, the Lebanese politics has always been a game of shadows and paradoxes.
In 2008, however, Aounhad failed in his first presidential project, while reestablishing relations with his old Maronite enemy, Samir Geagea, who in 2016, withdrew from the presidential election and made his votes converge on Aoun.
Nevertheless Aoun could anticipate the real presidential victory only when Saad Hariri, weakened by the financial crisis of his company operating in Saudi Arabia and pressed by the French Embassy for other very urgent financial problems, gave him his support – certainly in return for a future Premiership, thus abandoning the Christian candidate of his coalition, Suleiman Frangiehjr.
Aoun, however, is old since he is aged 82. He is supposed to pave the way for his son-in-law and current Foreign Minister, Gebrain Bassil.
Moreover, the two coalitions – both heirs of the civil war – are ever less voted by young people and by all those who want to lay the ghost of the Lebanese political and military factionalism. There are many of them.
Not surprisingly, in the latest elections the two coalitions even joined forces to defeat the new civic and environmental movement known as Beirut Madinati (“Beirut My City”) which, however, unexpectedly won one of Beirut’s three electoral districts.
Beirut Madinatiis a movement which emerged after the 2015-16Lebanese protests as a reaction to power and water shortages, streets filled with trash and dizzying urban infrastructure. Nothing destroys political representation as disaster in basic public services.
Nothing supported Hezbollah more than its supply of sectarian welfare, which replaces a State that no longer has the money nor the rules – stupidly “liberalized” – to help the poor in hospitals, schools and at work.
The rules of privatization will destroy political representation also in the West.
As can be easily imagined, however, the core of the Lebanese political system is currently the intelligence service network.
Also as a military leader, Aoun is still at the centre of the Lebanese intelligence system.
He is the guarantor and the mitigator of both the demands of the Shi’ite alliances, including Hezbollah -Aoun’s ally since 2005 and traditional point of reference for Syria and, above all, for Iran – and of the multifarious, but powerful world of Sunni militias.
The Sunnis are a politically growing area no longer tolerating the defeats of the “jihadist brothers” in Syria and Iraq, nor the perceived dominance of Hezbollah and Amal.
The Lebanon, however, has four intelligence agencies: the “Intelligence Section of the Interior Security Forces” (IS-ISF); the “General Directorate of General Security” (GDGS); the “Military Intelligence Directorate” (MID) and the “State Security Directorate” (SSD).
The IS-ISF deals with counterterrorism, anti-drugs and criminal investigations; the GDGS works on visas and passports, censorship, port and airport checks, as well as counterintelligence and counterterrorism.
Conversely, the MID operates in the field of military espionage, the protection of Armed Forces’ sites and facilities, as well as the prevention of political upheavals.
Finally, the SSD protects public offices and important personalities.
General Antoine Suleyman Mansour has recently replaced his peer Camille Daher as Head of the MID.
Mansour was born in the Beqaa Valley and followed counterterrorism courses in the USA, in France, but above all in Syria.
The Beqaa Valley is the axis of Hezbollah’s economic and strategic power.
It is in that region, which is essential also for Israel’s defense, that the “Party of God” organizes its drug trafficking and where its main very secret arms caches are located.
The “Shi’ite pathway” stretching from Iraq to Teheran up to South Beirut – as currently imagined – is vital for the very survival of Hezbollah, but also for the Iranian power system.
It is the most evident threat to the Israeli system, especially if we relate it to the Iranian operations in the Gaza Strip and in the Territories.
Moreover, General Daher also dealt – directly with Saudi Arabia – a supply of brand new French weapons paid by Saudi Arabia and worth three billion US dollars. Nonetheless the negotiations failed and the weapons were later bought by Saudi Arabia for its armed forces.
It is easy to understand what this meant for the Lebanese internal political equilibrium.
It is said that General Daher bears the brunt of his affinity with General Kahwahj, former Chief of Staff in Beirut and, above all, Aoun’ sworn enemy and internal rival.
General Karaa, the first Head of the SSD and Abdou Fattou, responsible for the confidential funds of the Service, were replaced by Tony Saliba and Wafiq Jizzini, respectively. In 2008 General Karaa had investigated into Hezbollah’s advanced and confidential communication network, which is very powerful and secret, while Abbas Ibrahim, who leads the GSDS, is explicitly supported by the “Party of God” and hence has remained at his place.
Ibrahim has also held the recent and complex negotiations between the Daesh-Isis, Al Nusra and Hezbollah for the transfer – hence the recent increase in the Lebanese sectarian violence – of Sunni terrorists to Syria, under the direct protection of Hezbollah and the Lebanese intelligence Service.
Hence what is the current electoral system in the Lebanon? In June 2017 the various religious and political forces reached an agreement on electoral procedures.
The agreement led to a proportional representation system, wanted above all by the Maronite world, and, in particular, by Aoun’s movement, namely the Free Patriotic Movement, as well as by its Shi’ite allies.
Considering the 6.2 million inhabitants of the Lebanon, Muslims account for 54%, of whom 27% are Sunni and 27% Shi’ite, with the latter growing significantly. Christians account for 40.5%, of whom 21% are Maronite, 8% areGreek Orthodox, 5% are Greek Catholics, 6.5% are other types of Christians, while the Druses are 5.6%.
As could be easily predicted, currently Hezbollah is the real winner of the latest Lebanese elections.
Together with Amal, united in a joint list called Al Amal wal Wafa (“Hope and Loyalty”), the two Shi’ite Parties, along with other friendly lists, won 13 and 15 seats respectively.
Beforehand, the two pro-Iranian Parties, with a very long history of violent struggle between each other, had 13 seats each in the Lebanese Parliament, which has a total of 128 seats.
As many as 7,000 clearly documented infringements of the electoral procedures were checked, with a voter turnout lower than 50%. Hence many operations of tampering with people’s will were recorded, whatever this means in the Lebanon.
Aoun’s movement rose from 18 to 22 seats while, at least this time, Geagea’s group–Hezbollah’s traditional Maronite opponent and Aoun’s current ally -rose from 8 to 14 seats.
Also the Azm Party of former Prime Minister Najib Mikatirose from one to four seats.
The Azm Party was founded by Mikati, the well-known Premier of the March 8 Alliance, with the support of Hezbollah, Aoun and their local allies.
The Syrian National Socialist Party and Tashnag, the political group of reference for the Lebanese Armenian community, obtained two and three seats, respectively.
However, Kollouna Watani(“We are All National”) – a recently-established political group -got no seats.
Saad Hariri’s Party, which seems to be no longer close to its Saudi friends’ heart, fell from 33 to 21 seats only. Moreover, in Beirut, in the traditional strongholds of Hariri’s Future Movement, the Shi’ites won.
The Druse Party of Walid Jumblatt, namely the Progressive Socialist Party, lost two seats falling from 11 to 9.
Here demography rather than militant politics matters – as well as the great Lebanese migration of the middle class to Europe and the United States.
The Kataeb Party, the old Maronite Phalanx of Sami Gemayel, fell from five to three seats.
Marada, Frangieh’s old movement, kept its three seats.
Certainly the prorogation of Parliamentary terms of office began with the outbreak of riots in 1975 – except for the extraordinary appointment of 40 MPs elected in 1991. Hence the Parliamentary Assembly elected in 1975 lasted in office precisely until 1991.
The Parliament just dissolved had been elected in 2009, for four years only, but its term was extended four times in a row.
Furthermore, the election of President Suleiman on May 25, 2008 had been made possible only by the inter-Lebanese Dialogue held in Doha on May 21, 2008, shortly after the (military) show of strength by Hezbollah in West Beirut, right in the Sunni area of the capital city.
Therefore the elections of June 2009 directly followed President Michel Suleiman’s rise to power.
Four years later, the elections already scheduled for June 7, 2013, were postponed again.
The Parliament continuously renewed its term of office until 2014, then until June 2017 and again until 2018. A failed link between the Presidency and local representation.
Moreover, at military level, since that moment Hezbollah has been a unit integrated with the rest of the Lebanese Armed Forces.
Hence the Syrian army, the “Party of God” and the Al QudsIranian brigades have become actors on the operational front as early as the fall of Aleppo, on December 22, 2016, while a real Iranian military protectorate on the Lebanon has been created by the presence of said three forces along the axis stretching from Northern Syria to Southern Lebanon, through the Golan Heights.
Later, after the clear support of the “Party of God” to the Houthi insurgency in Yemen, the cleavage, i.e. the final “break” between Sunnis and Shi’ites, widened, even in the Lebanon alone.
Therefore, after the end of the “Caliphate”, Saudi Arabia and its allies have no elements on which to manipulate the balance of power and forces in the Iraq-Syria-Lebanon axis.
All this happens while Saad Hariri, together with the Saudi “enemies” that are still in the broad March 8 Alliance, are agreeing with Hezbollah to form a “national unity” government. Hariri, who is floundering in a financial crisis, needs this government to get back on track.
As an old South American parliamentarian used to say, politics “es muy lucrativa pero muy peligrosa”
With specific reference to Hariri, this is the sense of his defacto “being held hostage” by Saudi Crown Prince Mohammed bin Salman as from November 2017.
This is the internal and external sphere of power relations in the Lebanese political system.
The rationale of the new electoral system provided for by Law No. 44 of June 17, 2017 is to project internally the external equilibria which ensure unity and funding to the Lebanese State.
With a view to avoiding further chaos, after Michel Aoun’s election, all the electoral districts and constituencies were designed to preserve and stabilize the traditional religious-sectarian electorate.
In fact, electoral law No. 44/2017 divides the country into fifteen major electoral constituencies, further divided into 26 cazas, namely minor electoral districts, thus putting together the classic proportional representation system with a mechanism defined by the specific “preferential voting”.
This means that each voter shall vote for one of the competing lists and shall be entitled to cast one preferential vote for a candidate of the same list he/she has chosen.
This voting system selects candidates only within the caza, the first and smallest electoral district.
The vote, however, is valid only if the preferential votes are cast in all fifteen regional constituencies – with the electoral quotient determined by the number of voters in a given constituency divided by the number of seats already allocated for that constituency.
The preferential voting, however, defines the ranking – hence the winner at caza level.
In other words – as is also the case with Western Europe -this happens to create a sort of electoral elite as against the mass of irrelevant representatives.
Therefore the Lebanese system creates a hidden electoral bonus, but only for the best known candidates.
Nonetheless the real issue is another one: the division is currently within the March 14 Alliance, with the Sunni, Druse and Christian side opposing the Syrian designs on the Lebanon, as against the March 8 Alliance that is increasingly linked to the Syrian regime and its external supporters.
Hence the local paradoxes of a now clear geopolitical framework: Samir Geagea’s “Lebanese Forces” of Samir Geagea are hostile to the Syrian-Iranian axis and close to Saudi Arabia, but are allied with the Free Democratic Movement of Aoun and his son-in-law Bassil, who have instead signed a written contract with Hezbollah.
Therefore, in the Lebanon, there is a political system reaffirming and maintaining the destabilization of the country indefinitely. It brings back memories.
A Ramadan Humiliating Commercial: A Blatant Call for which Sort of Peace?
The Kuwait-based Zain Group, a leading Mobile Telecommunications Company (MTC) in the Middle East and North Africa, has released a three-minute ad by the beginning of the holy month of Ramadan. The commercial ad features a child addressing the leaders of powerful countries including U.S.’s Donald Trump, Germany’s Angela Merkel, Russia’s Vladimir Putin and the North Korean leader Kim Jong-un. The child, who allegedly expresses children’svoice living in various conflict areas tell them [The Leaders] that they [Arabs and Muslims] will soon break their fasting in Jerusalem, the capital of Palestine, But!!
The suspicious viral Ramadan ad has sparked a social media backlash, accusing Zain of taking advantage of the Palestinians’ and of other Arabs and Muslims refugees’plight.At the first place, seventy years after the Palestinian diaspora [Nakba,] an Arabian effective and influential company has finally and surprisingly remembered the Palestinian cause and the misery of its people along with other peoples.
Indeed, Jerusalem is definitely and unarguably the capital of Palestine, however it is more than shameful to utilise this cause in Zain’s marketing projects for two obvious reasons. First, to gain more profits under the umbrella of standing in solidarity with the Palestinian cause. Secondly, to covey hidden-messages, i.e. normalising ties and ‘peace’ connotations. It would be reasonable, if the ad was purely commercial, however it is a politicised invitation to Arabs and Muslims to break their fasting, in Jerusalem, with their enemy on the same table.
Zain’s ad, shockingly and audaciously, promotes the scheme of reconciliation and peace with the Zionist enemy and its imperialist allies, which kills on daily basis tens of innocent Palestinian children, youth and elderlies. Apparently, this ad, sponsored by Zain,has not been arbitrarily picked, exploiting a vulnerable child to beg Trump’s sympathy.How come an oppressed plea his oppressor to grant him peace?
While the American president does not appear in a place other than his disreputable office, Vladimir Putin, the Russian President, sits in a starving family’s kitchen, portraying him as the murderer of the Syrian children. On the other hand, the German Chancellor Angela Merkel rushes to save one of the refugees children on the death boats.
In the same scene, also the Canadian Prime Minister Justin Trudeau shows up to promote how kindly Canada and Germany welcome the Syrian refugees. Laughably enough, the same state where Zain and its other GCC allies have long refused to welcome refugees. These states in many cases deal with foreigners as second-class citizens or they exploit them in their demographic schemes as what is goingcurrently in Bahrain.
The ad continues its dramatic farce when the child tells the North Korean President Kim Jong-un that he cannot sleep; as whenever he closes his eyes, he hears an explosion. I wonder,has North Korea bombarded any missile against the Syrian, Lebanese, Iraqis, Yemenis, Palestinian? Who knows everything is possible according to the Persian peninsula’s governments and their media!
The legendary melodramatic ad does not only cover Arabs’ miseries; although it is supposedly addressing the Zionist arrogance American tyrant Donald Trump, inviting him to a humiliating fast-breaking in Jerusalem; the capital of Palestine!! It further reflects the Rohingya ethnic crises, where a group of displaced victims, together with UN Secretary-General Antonio Guterres, walk in rough ways and cross a river. This hypocritical part attempts at showing Zain’s concern over this humanitarian melancholic catastrophe, through a suspicious ad, but not efficiently on the ground.
The ludicrous ad is purely a clear call of peace with Trump’s aggressive administration and a reprehensible approval of the imperialist hegemony; despite its ongoing genocides and atrocities. Unfortunately, Zain has made foolish of itself, demeaned the innocent victims and particularly degraded the Palestinian cause. Instead of promoting such a ridiculous ad. Unequivocally, Zain should have either exerted pressure on its government to resolve the Palestinian calamity or it should have backed those peoples financially to purchase weapons and resist the occupation.
Besides, Zain’s ad promotes the Arab’s dilution belief, which requires a quick reconciliation with the Zionist enemy. A claim that obviously refutes the resistance choice and approves the superiority of the West. Furthermore, the ad boosts an emotional generation to avoid resistance and to easily accept humiliation and subjugation. Zain surprisingly turns blind eyes and deaf ears to the fact that this awaited ‘Saviour,’ i.e. Trump, due to his arrogance and foolishness, has already put the Middle East into a ‘ring of fire’ by declaring Jerusalem as a capital of the Zionist illegal entity.
Saudi Arabia’s Entertainment Plans: Soft Power at Work?
Saudi Arabia recently broke ground on its ambitious “entertainment city” known as Qiddiya, near Riyadh. The splashy launch, attended by 300 dignitaries from around the world, highlights a frequently overlooked aspect of Saudi Arabia’s Vision 2030 plan: the entertainment industry as a growing economic sector. As the kingdom diversifies its economy away from reliance on petro fuels, Crown Prince Mohammed bin Salman has been keen to showcase the increasing openness of his country, promoting festivals, concerts and sports events and ending the country’s 35-year ban on cinemas.
These projects are partially intended to bolster the economy and attract FDI—but not only. Saudi Arabia is also playing catch-up with other regional actors, such as Qatar and the UAE, in terms of cultural output and cultural participation. With Qiddiya and the other cultural projects in the works, Saudi is now carving out a road for itself to become a regional culture hub.
Thefirst phase of Qiddiya, which includes high-end theme parks, motor sport facilities and a safari area, is expected to be completed in 2022. Saudi officials hope the park will draw in foreign investment and attract 17 million visitors by 2030; the final phase of the project is expected to be completed in 2035, by which point the entertainment resort will be the largest in the world, dwarfing Florida’s Walt Disney World.
Beyond these financial incentives, however, the Qiddiya project is Saudi Arabia’s answer to events like the Dubai Expo 2020 or the Qatar World Cup 2022 and suggests that the kingdom is trying to position itself as the next big destination for lucrative events – which also add to the idea that entertainment, culture, and innovation are key to Saudi Arabia’s economic vision and success.
Vision 2030’s emphasis on entertainment raises a key question: is Riyadh attempting to increase its soft power across the region in a constructive and proactive way? The answer to that question is yes.
In the immediate future, Qatar and the UAE will remain the region’s foremost entertainment and cultural hubs. From Qatar’s Islamic Museum of Art, which famous architect I.M. Pei came out of retirement to design, to Dubai’s theme parks, including a $1 billion behemoth which is the world’s largest indoor theme park, these two Gulf states are demonstrating their prowess to develop an arts and culture scene. In Doha, Qatar is exemplifying its unique outlook towards world affairs by emphasizing humanitarianism and fourteen centuries of history. Qatar is also hosting the World Cup in 2022, intended to bring Doha center-stage in the sports world. Abu Dhabi’s Louvre has been referred to as “one of the world’s most ambitious cultural projects”, while advertisements throughout the emirate insist that the museum will cause its visitors to “see humanity in a new light”.
Despite these Gulf states’ head start on developing vibrant entertainment sectors, there is still room for Saudi Arabia to offer something new. For one thing, some of its neighbors are dealing with trouble in paradise: Qatar’s once-strong economy is under increasing strain as the UAE, Saudi Arabia, Bahrain and Egypt boycott it; meanwhile, the company which owns many of Dubai’s largest theme parks lost $302 million in 2017.
The Qiddiya project also represents a particular vision that’s distinct from neighboring countries’ cultural programs. Qiddiya is designed to mix desert heritage and the ethos of the past with the technological advances of the future. The intended result is to be a fusion between aspirations and building on those achievements from desert to post-modernity, on a colossal scale.
The project is crafted both to satisfy domestic demand—it includes plans to build 11,000 homes to serve as vacation homes for Riyadh residents— and to compete directly against Saudi Arabia’s neighbors in the Gulf. With two-thirds of the Saudi population under the age of 35, building a thriving entertainment sector is particularly important.
The kingdom is hoping to use its idea of mixing the past with the future in Qiddiya to significantly alter the flow of tourist revenues in the Gulf. The UAE, Qatar and Bahrain rely on tourists from the Gulf and beyond for essential cash inflows—including the $30 billion a year Saudis spend on tourism abroad every year. By providing new entertainment options in-country for Saudi Arabia’s citizens and residents, who pay more than any other country’s citizens while on vacation, Riyadh aims to redirect some of this overseas tourism spending back into the kingdom. It’s set up concrete goals to this effect, hoping to increase domestic spending on culture and entertainment from about three percent of household income to six percent. Saudi Arabia also likely hopes that Qiddiya will attract significant international tourism as well—one senior official tied the park’s creation to the goal of making Riyadh one of the top 100 cities in the world to live.
Of course, it is likely to be a long wait before the kingdom itself starts producing the cultural output that will make it a real entertainment hub; after all, Saudi public schools still do not teach music, dance and theater, and the kingdom lacks music and film academies. But by taking the first steps of embracing the vast economic potential of the entertainment sector, the kingdom may well be on its way there.
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