“Syria’s Descent into Madness” is the cover story of the May 27 Time magazine, recounting the act of ritual cannibalism by a Syrian rebel commander that transfixed the West last week.
The sort of atrocities viewable on YouTube – the slaughter by government troops of entire families including infants in Tartus province this month, mass rape of women in rebel-held zones, or the rebel leader Abu Sakkar eating a piece of the lung of a dead government soldier – are becoming Syria’s new normal.
Westerners cannot deal with this kind of warfare. The United States does not have and cannot train soldiers capable of intervening in the Syrian civil war. Short of raising a foreign legion on the French colonial model, America should keep its military personnel at a distance from a war fought with the instruments of horror.
There is nothing new about the use of atrocities to persuade one’s own forces to fight to the death because defeat would entail a dreadful retribution. The Nazis “deliberately insinuated knowledge of the Final Solution, devilishly making Germans complicit in the crime and binding them, with guilt and dread, to their leaders,” as the Atlantic Monthly’s Benjamin Schwarz reviewed the latest research.  Both sides in Syria perpetrate crimes against humanity for the same reason. The Assad government encourages its irregulars to rape as many women as possible in towns controlled by the opposition.  Abu Sakkar’s videotaped cannibalism was allegedly retaliation for such rapes.
Something more sinister is at work in the killing fields of the Middle East, however. The danger that Islam would conquer the West attenuated after the Ottomans’ failed Siege of Vienna in 1683. Muslim birth rates are falling faster than those recorded for any people at any time in history, and two of the prospective Muslim powers, Iran and Turkey, will become geriatric shells within a generation. But Muslim societies in their death throes offer a different and deadly threat to the West. It was in response to this threat that I began writing these essays. A month after the 2001 attack on the World Trade center, I warned:
The grand vulnerability of the Western mind is horror. The Nazis understood this and pursued a policy “des Schreckens” (to cause horror) and “Entsetzens” (terror, literally: dislodgement).
Horror was not merely an instrument of war in the traditional sense, but a form of Wagnerian theater, or psychological warfare on the grand scale. Hitler’s tactical advantage lay in his capacity to be more horrible than his opponents could imagine. The most horrible thing of all is that he well might have succeeded if not for his own megalomaniac propensity to overreach.
America, as Osama bin Laden taunted this week, lost in Vietnam. But it was not military setbacks, but the horrific images of Vietnamese civilians burned by napalm, that lost the war. America’s experience in the war is enshrined in popular culture in the film Apocalypse Now, modeled after Joseph Conrad’s story, The Heart of Darkness. The Belgian trading company official, Paul Kurtz, sinks into bestiality and dies with these words: “The horror! The horror!” It was a dreadful film, but a clever reference. At the close of World War I, T S Eliot subtitled his epitaph for Western civilization, The Hollow Men, with a quote from the Conrad story: “Mr Kurtz, he dead.” 
Pre-modern societies competed as a matter of course to commit acts of cruelty horrific enough to paralyze the will of their enemies. The Mongol conqueror Tamerlane – the Boston bomber’s namesake – killed almost all the city’s residents and piled their heads into a pyramid. The Romans lined the Appian Way with 6,000 crucified slave rebels after crushing Spartacus’ revolt in 71 BCE. During the Siege of Jerusalem in CE 76 they crucified 500 victims a day. Among all the ancient peoples only the ancient Hebrews prohibited the public display of executed corpses (Deuteronomy. 21:23), because an atrocity inflicted on the living image of God is an offense to God.
That is what holds the West together. The Christian West summoned the pagans out of pre-history on the authority of a God whose love extends to every individual, so that as individuals they might abandon the collective identity of tribe and instead embrace an individual identity as Christian converts. The bright line that separates pre-modern collective identity from the covenantal identity of the Western individual is nowhere clearer than in the matter of atrocity. Pagan tribes feel no compunction about torturing and desecrating the cadavers of members of another collectivity; Western societies cannot abide such acts without going mad. We cannot even observe them from afar without feeling a touch of madness.
We in the West already are more than a little mad. A gauge of our madness is our preoccupation with horror in popular entertainment. The horror genre supplied one in eight feature films released in the United States in 2009. When Universal Studios made its classic supernatural thrillers during the 1930s, the ratio was 1:200, and in 2000 it still was 1:25. Since 9/11, the volume of horror films has expanded from a trickle to a flood.
Horror films are not merely repellent, but stupid and repetitive. There aren’t enough possible variations on subject matter like vampires, werewolves and zombies to permit much originality, except, perhaps, in the realism of their depiction of mayhem. American audiences watch horror obsessively, the same way they watch pornography.
It is probably not a coincidence that that first big jump in the proportion of horror films (from the 2% to the 4% range) came towards the end of the Vietnam War (with Night of the Living Dead” and Rosemary’s Baby), and the second big jump (from the 4% range to 12%) came after the attacks on the Twin Towers. Americans are horrified because something has horrified them.
That was not always the case. In an essay on the horror genre for First Things magazine in October 2009, I noted that the old classic horror films were viewed as an exotic import:
Hollywood gave us a small run of exotic-origin horror films in the 1930s, all drawn from European fiction: Dracula, Frankenstein, Dr Jekyll and Mr Hyde, The Picture of Dorian Gray. After the Second World War, however, these nightmares of tormented Europeans were mostly naturalized as sight gags for American adolescents. And that was how it was supposed to be. The monsters had a different meaning in their Old World provenance. As Heinrich Heine once observed, the witches and kobolds and poltergeister of German folktales are remnants of the old Teutonic nature-religion that went underground with the advent of Christianity. The pagan sees nature as arbitrary and cruel, and the monsters that breed in the pagan imagination personify this cruelty. Removed from their pagan roots and transplanted to America, they became comic rather than uncanny. America was the land of new beginnings and happy endings. The monsters didn’t belong. 
Horror became an American genre with local themes after Vietnam. The monsters have taken out citizenship papers and are no longer subject to deportation. The pre-modern roots of horror remain evident-every haunted house seems to be built over a Native American burial ground-but they now stem from our own past rather than the remote legends of European tribalism.
Why did Americans display a psychic immunity to the horrors of the European wars, but show such susceptibility to the Black Breath wafting from the World Trade Center? There are many reasons, but chief among them, I believe, is that we have forgotten what makes us different. President George W Bush told us that Islam is a religion of peace, and President Barack Obama told the world in 2009 at Cairo that America and Islam “overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings”. Our clergy inform us that all adherents of the “three Abrahamic religions” are brothers under the skin sharing the same principles, and our political theorists assure us that democratic institutions eventually will make Muslim countries more or less like America.
We were told, and most of us believed, that the so-called Arab Spring of early 2011 portended a great democratic transformation of the Muslim Middle East. As the images of tech-savvy Facebook friends in Tahrir Square gave way to video clips of ravaged bodies, our faces turned gray.
It will get much, much worse. There is a reason that Syria has labored under brutal minority regimes for half a century, since the Ba’ath Party coup of 1963 led by the Christian Michel Aflaq, followed by the Alawite Assad dynasty’s assumption of power in 1971. The colonial cartographers who drew the modern map of the Middle East after World War I understood something that America’s political mainstream does not: states composed of the tribal remnants of pre-modern society can be stable only if the ethnic and sectarian melange is ruled by a minority. Syria’s Alawites ruled over a Sunni majority with Christian support, while Iraq’s Sunnis ruled over a Shi’ite majority, also with Christian support.
Tyrannical as a minority regime might be, it is constrained by the fact that it is a minority. The minority cannot exterminate the majority, so it must find some sort of compromise arrangement. A majority government, though, can (and frequently will) exterminate an ethnic or religious minority. That is why the Sunni majority in Syria long tolerated the Alawite minority regime while the Iraqi Shi’ite majority tolerated a minority Sunni regime.
Syria’s Alawites will fight to the death because a Sunni victory would mean the end of their sect, and Iran will provide unlimited numbers of weapons and fighters. Iraq’s Sunnis, divided from their Syrian cousins by the thin pencils of colonial cartographers, will not stand by and allow Syria to turn into an Iranian protectorate, while Turkey, Saudi Arabia and Qatar support the Sunni rebels with weapons and personnel. What we have seen so far are the preliminary skirmishes. The real horrors of war are yet to come.
It will not help to stick our fingers in our ears and shout, “I can’t hear you!,” as Ron Paul and the new isolationists propose. America cannot abandon a region in which it retains vital strategic interests without disastrous consequences. But it must act in pursuit of these interests, rather than attempt to export democracy.
What America most requires is a renewed understanding of its own uniqueness, and the grim recognition that it cannot prevent civilizations that are determined to destroy themselves from doing so.
1. Hitler’s Co-Conspirators, The Atlantic, May, 2009.
2. Is the Syrian Regime Using Rape as a Tactic of War?, Time, July 12, 2012.
3. Sir John Keegan is wrong: radical Islam could win, Asia Times Online, October 12, 2001.
4. Be Afraid – Be Very Afraid, First Things, October, 2009.
Biden’s Opportunity To Reset Relatons With The Muslim World Begins In Istanbul
When President Obama delivered his famous speech at Cairo University in June of 2009, it was an historic moment. The symbolism of a sitting U.S President speaking to Muslims, and not about them, was refreshing and enormously impactful. America’s first African American President opened his speech with “I’ve come here to Cairo to seek a new beginning, between the United States and Muslims around the world, one based on mutual interest and mutual respect.”
It appeared to many the world was changing and with American leadership, the global community was embarking on a new era of understanding between East and West.
Obama’s speech hit all the right notes: he acknowledged the contributions of Muslims throughout history. He recognized the common humanity between Muslims and people of other faiths. He disavowed the narrative of an inevitable civilizational divide. And he emphasized the need to support democratic reforms in the Muslim world. He reiterated the right of Palestinians to a dignified living, promised to leave “Iraq to Iraqis,” and sought to prioritize diplomacy over war in places like Afghanistan, Pakistan, and Iran.
A year and half later Obama’s message would be tested by the Arab Spring. As Muslim communities across the Arab world rose up against autocratic rule demanding freedom and democracy, the Obama White House struggled to support the people. The optimism that followed his Cairo speech had fizzled.
The pledge to establish a “new beginning” was neglected during Obama’s presidency and then destroyed by President Trump’s divisive policies. Since his inauguration, Trump has taken a wrecking ball to America’s relationship with Muslims at home and around the world. He claimed that “Islam hates us,” and on his first day in office fulfilled his campaign promise to ban visitors from several Muslim-majority countries. On election day this year, he tweeted warning that his rival, Joe Biden, will increase “refugees from terrorist nations.” President Trump’s one serious claim of progress toward Middle East peace, the Abraham Accords, was viewed by many as little more than a last-ditch effort to deliver a foreign policy victory for Trump in time for his reelection bid. The Accords willfully left out the Palestinians, the most crucial stakeholders in the conflict, leaving a hollow agreement with few guarantees for a lasting peace.
More than a decade after the Cairo speech, the divide between East and West seems to have only deepened. Muslims feel the world is at war with them – fueled not only by American military actions but by the continued persecution of Muslims in Burma, Kashmir, China and elsewhere. There is a sense that Islam’s most revered symbols are under attack, and that Muslim identity is suspect in the eyes of many in the West.
However, the picture is not entirely dark. As the Trump era comes to a close, there is an opportunity for President-elect Biden to pick up where Obama left off in 2009: a chance to reset the partnership between America and the Muslim world. This opportunity passes straight through Istanbul. If in 2009 Egypt represented “the heart of the Arab world”, to reset ties with the Muslim world today, Biden will need Turkey.
The centrality of Turkey to the Muslim world and The East today is undisputed. Tens of thousands of Muslim dissidents and human rights defenders from Saudi Arabia, UAE, Egypt, Syria, Iraq, and Libya have taken refuge in Turkey. Istanbul has become a hub of diaspora intellectual activism. Because of a leadership vacuum in the Muslim world, Turkey continues to emerge as the champion of Muslims under persecution, and that role resonates with Muslims around the world.
Turkey took the lead in launching the Alliance of Civilizations in 2005 to combat extremism and broker deeper understanding between Muslim societies and the West, this project now comprises 146 members including member states and international organizations. The pluralistic Islam practiced in Turkey today is more representative of Muslim communities around the world and starkly different from the Wahhabi-influenced regimes of the Arabian Gulf, with whom Trump became very friendly during his tenure.
Turkey is also a critical NATO ally, with the second largest military contribution. Trump’s continual attacks on NATO have challenged and weakened the world’s strongest military alliance. Biden will need Turkey’s assistance to strengthen NATO to meet new regional challenges, especially with Russia, as well.
Although Turkey’s human rights record is not perfect and its democracy has been tested since the failed military coup of 2016, the government has shown commitment to democratic principles, and its institutions and civil society continue to be lightyears ahead of Egypt, Saudi Arabia and elsewhere in the Middle Eastern.
Turkey today can be the bridge between the West and the Muslim World, mending the deepened rift and launching that new beginning promised by Obama eleven years ago. When Biden used the word inshallah, which means “God-willing” in Arabic, during a presidential debate, Muslims in America and abroad took note. Muslim American turnout in critical battleground states like Michigan was decisive in his favor. Biden should capitalize on the momentum of his gesture to re-engage with the Muslim world and repair America’s image around the world. The destination of his first foreign trip could even be to Istanbul, to listen and to signal change. It would represent the metaphoric start of a new chapter.
Covid-19 Vaccine: A Mutual Partnership between Morocco and China
Since the establishment of diplomatic relations between China and the Kingdom of Morocco (1958), a strong and rapid strategic development of mutual ties categorized contemporary collaboration.
On August 31th 2020, King Mohammed VI held telephone talks with Xi Jinping, President of the People’s Republic of China, which falls within the framework of the existing friendship between the two countries, which was strengthened through the signing of the Joint Declaration on the Establishment of the People’s Republic of China. A strategic partnership was signed by the King and Chinese President during the royal visit to Beijing in May 2016.
The phone talks between King Mohammed VI and the President of the People’s Republic of China touched on the development of bilateral relations in all fields, especially political dialogue, economic cooperation, and cultural and humanitarian exchanges. King Mohammed VI and President Xi Jinping also discussed the partnership between the two countries in combating “Covid-19”.
According to Moroccan Newsmedia, Minister of Health Khalid Ait Taleb is expressed his satisfaction with the signing up of a cooperation agreement between Morocco and China National Biotec Group Limited (CNBG) on the COVID-19 vaccine trials. This shared Moroccan-Chinese collaboration will allow the Kingdom of Morocco to be among the prior served in terms of the vaccine against the COVID-19 pandemic. Also, he added, under his Majesty, The Kingdom of Morocco would be able to take part in creating vaccines in sense of the exchange of Chinese expertise. Though, to strengthen the Sino-Morocco strategic partnership, to boost both countries’ international solidarity and promote health cooperation.
The issue of discovering an anti-“Covid-19” vaccine still raises several controversies, and altercations especially since the kingdom of Morocco issued its participation in the clinical trials of the Chinese vaccine, but without giving any details about how these trials were conducted, or, knowing its initial outcomes.
Accordingly, despite those who attempt to question it, China’s vaccines constitute a trendy choice because they are affordable and can be distributed in a substantial and more successful capacity. Yet, several states which face similar economic issues, people, and ambiance-based impediments are likely to see China’s vaccines as the obvious choice. That does not mean it will be the sole state they do trade with, as several of the states have more than one trade partner.
Though, Chinese vaccines have a competitive price and making capacity, allowing developing countries like Morocco a way out of the pandemic as fast as possible. Unlike European companies, is not only about business; China has also agreed to give billions of vaccines.
China has timely released the latest vaccines information, China’s vaccines are gaining international steam and a growing number of states are following up to obtain them. Whilst the achievements of Moderna and Pzifer are widely lauded, in the end, these companies only complete a part of the jigsaw in ending the COVID-19 crisis. Not everyone has the privilege or infrastructure to buy them. Therefore, the accomplishment of SinoVac, CanSino, and SinoPharm are set to play a significant role in making a difference for billions of people around the world.
According to Jamal Eddine Bouzidi, a doctor specializing in chest diseases, allergies, and immunology, president of the Moroccan Association for Fighting Tuberculosis and Respiratory Diseases, pointed out: “They say that the Chinese vaccine is purely safe, but to make sure of that.” You must wait for a long time because there are side effects that may appear after a period of up to two years or after months at least. Therefore, we might say that it is 100% safe. “
He added, “All vaccines that are produced around the globe go through many phases in the laboratory, then they are analyzed and checked on mammals and followed by humans. And when tested on humans, they also go through three stages; and during each stage, the number” of people subject to testing, so that the effects are discovered. Side effects of the vaccine and its effectiveness. “
Under such circumstances, The Moroccan minister noted that the vaccine, according to the statements of Chinese officials, is successful at a rate of between 97 and 98 percent, and is given in two doses with a difference of 14 days, and the antibodies are manufactured within a month and can sustain in the blood to defend the body for two years. “The vaccine experiments will originally involve volunteers as of next week,” the official said.
Ait Taleb highlighted that the agreements reached will allow Morocco to have its vaccine as soon as possible with the help of our Chinese health expertise. The signing of the agreements will allow Morocco to launch its first experience of clinical trials.
Meanwhile, Al-Bouzidi considered that what is being said is the “only guess”, indicating that the near-term side effects of this vaccine are high temperature, a little fatigue, slight pain at the injection site, and some tremors. The long-term symptoms are not yet known.
As acknowledged by Chinese officials, “Jun Mao” said the signing of the agreements paves the “excellence of strategic relations between China and Morocco in terms of cooperation against COVID-19, which is entering a new phase.” The Chinese diplomat Mao reaffirmed that Rabat and Beijing’s commitment to deepening their cooperation through the clinical trials. He said he hopes the newly-signed agreement will yield “decent results” as soon as possible for the peoples of the two countries.
In conclusion, China has big expectations for the Kingdom of Morocco as the latter has an extreme pond of resources to spur its anticipated vision and China’s economic growth. As a superpower, China’s motive in partnership with Africa through the creation of more legality and impartial world order places the East Asian giant is a powerful stand to provide more substantial aid to Africa under win-win cooperation.
The Muslim world’s changing dynamics: Pakistan struggles to retain its footing
Increasing strains between Pakistan and its traditional Arab allies, Saudi Arabia, and the United Arab Emirates, is about more than Gulf states opportunistically targeting India’s far more lucrative market.
At the heart of the tensions, that potentially complicate Pakistan’s economic recovery, is also India’s ability to enhance Gulf states’ capacity to hedge their bets amid uncertainty about the continued US commitment to regional security.
India is a key member of the Quad that also includes the United States, Australia and Japan and could play a role in a future more multilateral regional security architecture in the Gulf.
Designed as the backbone of an Indo-Pacific strategy intended to counter China across a swath of maritime Asia, Gulf states are unlikely to pick sides but remain keen on ensuring that they maintain close ties with both sides of the widening divide.
The mounting strains with Pakistan are also the latest iteration of a global battle for Muslim religious soft power that pits Saudi Arabia and the UAE against Turkey, Iran, and Asian players like Indonesia’s Nahdlatul Ulama, the world’s largest Islamic movement.
A combination of geo- and domestic politics is complicating efforts by major Muslim-majority states in Asia to walk a middle line. Pakistan, home to the world’s largest Shiite Muslim minority, has reached out to Turkey while seeking to balance relations with its neighbour, Iran.
The pressure on Pakistan is multi-fold.
Pakistani Prime Minister Imran Khan charged recently that the United States and one other unidentified country were pressing him to establish diplomatic relations with Israel.
Pakistani and Israeli media named Saudi Arabia as the unidentified country. Representing the world’s second most populous Muslim nation, Pakistani recognition, following in the footsteps of the UAE and Bahrain, would be significant.
Pakistan twice in the last year signalled a widening rift with the kingdom.
Mr. Khan had planned to participate a year ago in an Islamic summit hosted by Malaysia and attended by Saudi Arabia’s detractors, Turkey, Iran and Qatar, but not the kingdom and a majority of Muslim states. The Pakistani prime minister cancelled his participation at the last moment under Saudi pressure.
More recently, Pakistan again challenged Saudi leadership of the Muslim world when Foreign Minister Shah Mahmood Qureshi complained about lack of support of the Saudi-dominated Organization of Islamic Cooperation (OIC) for Pakistan in its conflict with India over Kashmir. The OIC groups the world’s 57 Muslim-majority nations. Mr. Qureshi suggested that his country would seek to rally support beyond the realm of the kingdom.
Turkish President Recep Tayyip Erdogan, on a visit to Pakistan earlier this year, made a point of repeatedly reiterating his country’s support for Pakistan in the Kashmir dispute.
By openly challenging the kingdom, Mr. Qureshi was hitting Saudi Arabia where it hurts most as it seeks to repair its image tarnished by allegations of abuse of human rights, manoeuvres to get off on the right foot with incoming US President-elect Joe Biden’s administration, and fends off challenges to its leadership of the Muslim world.
Pakistan has not helped itself by recently failing to ensure that it would be removed from the grey list of the Financial Action Task Force, an international anti-money laundering and terrorism finance watchdog, despite progress in the country’s legal infrastructure and enforcement.
Grey listing causes reputational damage and makes foreign investors and international banks more cautious in their dealings with countries that have not been granted a clean bill of health.
Responding to Mr. Qureshi’s challenge, Saudi Arabia demanded that Pakistan repay a US$1 billion loan extended to help the South Asian nation ease its financial crisis. The kingdom has also dragged its feet on renewing a US$3.2 billion oil credit facility that expired in May.
In what Pakistan will interpret as UAE support for Saudi Arabia, the Emirates last week included Pakistan on its version of US President Donald J. Trump’s Muslim travel ban.
Inclusion on the list of 13 Muslim countries whose nationals will no longer be issued visas for travel to the UAE increases pressure on Pakistan, which relies heavily on exporting labour to generate remittances and alleviate unemployment.
Some Pakistanis fear that a potential improvement in Saudi-Turkish relations could see their country fall through geopolitical cracks.
In the first face-to-face meeting between senior Saudi and Turkish officials since the October 2018 killing of journalist Jamal Khashoggi in the kingdom’s consulate in Istanbul, the two countries’ foreign ministers, Prince Faisal bin Farhan and Mevlut Cavusoglu, held bilateral talks this weekend, on the sidelines of an OIC conference in the African state of Niger.
“A strong Turkey-Saudi partnership benefits not only our countries but the whole region,” Mr. Cavusoglu tweeted after the meeting.
The meeting came days after Saudi King Salman telephoned Mr. Erdogan on the eve of a virtual summit hosted by the kingdom of the Group of 20 (G20) that brings together the world’s largest economies.
“The Muslim world is changing and alliances are shifting and entering new, unchartered territories,” said analyst Sahar Khan.
Added Imtiaz Ali, another analyst: “In the short term, Riyadh will continue exploiting Islamabad’s economic vulnerabilities… But in the longer term, Riyadh cannot ignore the rise of India in the region, and the two countries may become close allies – something that will mostly likely increase the strain on Pakistan-Saudi relations.”
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