With the tenth anniversary of the invasion of Iraq approaching, a predictable stream of commentary and events asking the familiar question of whether the war was ‘worth it’ is beginning to arise.
This trend has so far included a planned debate at Goldsmiths, University of London featuring prominent pro and anti-war commentators like Mehdi Hasan and David Aaronovitch; a conference hosted by the anti-war activist group ‘Stop the War Coalition’; and a few articles in the Huffington Post and the Sunday Sun.
The main justification invoked for debating whether the war was ‘worth it’ is so that we might learn ‘lessons’ for the future. With the Iraq War, however, it is clear that the same old talking points are going to be brought up: ‘Saddam was a brutal dictator!’; ‘Look how much better off the Kurds are!’; ‘Iraq is a democracy today!’; ‘The war has killed up to a million people!’; ‘The war has only fostered more terrorism!’; ‘There were no WMDs!’; ‘It was all about oil!’. Is this familiar debate worth having at all? Not really.
First, the war came about in the very unique circumstances of the immediate aftermath of 9/11, with the idea that ‘pre-emptive’ military action – including full-scale invasions – against perceived rogue regimes was justified to stop them from allowing terrorists to acquire WMDs. Along with this doctrine came the notion that a war against Saddam would be a quick and easy job dealing with ‘unfinished business’ from the First Gulf War.
Further, it was believed that from the overthrow of the dictatorship would arise a self-sustaining Western-style democracy that would serve as an example to other countries in the region.
Yet the Middle East in particular has changed considerably since the invasion of Iraq, and it is quite clear that none of the above concepts guides Western policy towards the region today. There are no situations at the present time- and for the foreseeable future- analogous to Iraq as regards policy debate. Fretting that any involvement in a conflict is going to be ‘another Iraq’ is simply a cliché. This was especially so when it came to the Libyan civil war.
Further, there is nothing to be learnt from the talking points mentioned earlier that have been repeated ad nauseam, for they inevitably lead to cherry-picking narrative. Thus, the pro-war advocates who highlight Iraq’s supposed status as a democracy ignore the fact that as of this year, the non-partisan think-tank Freedom House still classifies Iraq as ‘Not Free’, with scores for civil and political rights downgraded from last year and now equal to those of Iran. While they recognize elsewhere that democracy is not simply about holding free elections, they do not apply this standard to Iraq.
Similarly, in their idealization of the Kurds’ situation, they overlook the authoritarian tendencies of the ruling parties in the autonomous Kurdish government that cracked down on protestors in 2011 and pre-emptively put a stop to further planned demonstrations, rather than addressing the demands for political and anti-corruption reform.
On the other hand, anti-war commentators tend to throw about greatly exaggerated death tolls of 650,000 (the Lancet survey) or over 1 million (Opinion Research Business Survey). In arguing that the war was nothing more than a project to secure Iraq’s oil supplies and impose a neoliberal economic model, they ignore the fact that the West was already buying oil from Iraq before 2003 and that even now, the oil industry and the economy more generally remain centralized and state-run enterprises.
In truth, the question of whether the war was ‘worth it’ is something for Iraqis (including me) to decide among themselves. As for Western observers, real lessons from Iraq are not to be learned by debating this old question.
Instead, what is needed is for researchers, analysts, and historians to write on the history of the decision-making in the build-up to the war, the invasion itself, and subsequent events in the post-Saddam environment, without ideological prejudice. That is, if one reads an account of, say, the aftermath of the invasion, it should not be apparent in any way if the writer in question was for or against the invasion. This does not mean that one cannot have a personal opinion on that matter, but it should not infringe upon one’s work.
It is indeed possible to undertake such an enterprise. In this context I recommend the work of Joel Wing of Musings on Iraq, the U.S. Special Inspector General for Iraq Reconstruction, and the Iraq Body Count.
From objective accounts of the history of the lead-up to and the aftermath of the invasion, there are valuable discussions to be had:. How much of a role did the surge in Iraq really have? Why did no sharp decline in violence similarly accompany the troop surge in Afghanistan? Why was the reconstruction effort generally a failure? When rebuilding the security forces of a country, should the focus be on quality or quantity?
These are all questions worthy of debate, and questions which will continue to go unanswered while we concentrate instead on whether the war was ‘worth it’.
Aymenn Jawad Al-Tamimi is a Shillman-Ginsburg Fellow at the Middle East Forum and a student at Brasenose College, Oxford University.
Democracy Summit: Excluding countries and igniting the Cold War in the Middle East
A number of American leaks have appeared at the present time for several American think tanks that have reached a dangerous conclusion, which is: (The United States of America must re-use the influence of the extremist Islamic currents and radical political Islam movements in the Middle East and Africa to confront the rise of China in the first place). Hence, the first practical American application of this through the conference to divide the world democratically, according to the American concept, through the following possible scenarios:
Washington may have practically started using the game of “rapprochement with extremist currents in the face of communist China”, which can be understood through (the United States of America is currently trying to re-use the strategy of rapprochement with extremist currents and political Islam currents in the face of the Chinese and Russian communist enemy as well), and made them raise Ideological slogans whose purpose is to “ignite the region sectarianly and religiously and cause chaos and turmoil”, and Washington helps in this the ambitions of some nascent national forces in the Middle East, or perhaps some individuals and civil organizations with narrow, limited interests at the expense and in the face of their homelands.
The American prominent book, which is called (The Devil’s Game: Political Islam and the United States), which was published by “Robert Dreyfuss”, who is an American scholar, specializing in political Islam, is one of the most academic efforts close to understanding the support of the United States and the West in general for the project of so-called political Islam, as well as presenting, highlighting and analyzing of (all American plans aimed at attracting the extremist currents in the Middle East, bringing them closer and using them by the USA to cause unrest in their regions), by fueling their exploitation in achieving sectarian and religious fanaticism in the Arab world.
Here, the author of the aforementioned book, “Robert Dreyfuss”, presented many of the mysteries and unknown reasons about those (secret and mysterious alliances that the United States of America made with Muslim Brotherhood groups and the other political Islam movements in Egypt and the other countries in the region), over a period of several decades to sponsor and encourage the Islamic currents and radicalism, whether by US secret agreements with them or perhaps by manipulating them as well, so that (the United States of America will use them later in its cold war against China ideologically).
Perhaps the visit of Chinese Foreign Minister “Wang Yi” to the Middle East in March 2021, who summarized his trip in several words, concerning the Chinese response in the Middle East to the policy of American alliances and polarization, by asserting that:
“China and the countries agreed on the need to respect sovereign independence and national dignity for all countries, and to promote independent and diversified avenues of development”
The official Chinese media also supported the speech of its Chinese Foreign Minister, “Wang Yi” and his assurances to all countries in the Middle East region, by confirming that:
“It was agreed to oppose interference in the internal affairs of the other countries and slander others under the guise of human rights and the protection of the international system, so that the United Nations “UN” would be the core of the international order based on international law, pluralism, fairness and international justice”
The analyses and the main visions of the Chinese think tanks, which are considered that: the failure of the United States of America to invite the countries of the region to the conference of democracies in the world is (the beginning of the “Joe Biden’s administration” leaving the Middle East for China).
So, the logic results for the American provocation to the Middle East region, according to the Chinese way of thinking, represents in: (deepening China’s relations with the Middle East countries outside the scope of trade should worry the United States of America), especially since the administration of US President “Joe Biden” has recently taken steps to reduce interest in the region, thus opening the door to Chinese hegemony in accordance with the American vision.
And perhaps in my viewpoint that (the Conference of American Democracies is the beginning of the American vacuum in favor of China and Russia), which is the same as what was confirmed by a former senior official in American national security, and a close advisor to President “Joe Biden” in a report published in the “American Politico Newspaper”, confirming it frankly by saying:
“If you were to rank the regions that “Biden” considers a priority, the Middle East is not among the top three. Because, the main top priorities are: the Asia-Pacific region, then Europe, and the Western Hemisphere, and this reflects a bipartisan consensus that the issues of our interest has changed with the return of the great-power competition with China and Russia”
Hence, we conclude, that with China competing for more international (militarily, economically, technologically and politically) influence, to become the largest power in the world by 2049, according to its stated strategy. So, here we find that (the Middle East is likely to become decisive, whether the United States of America prioritizes it or not).
Middle Eastern autocrats sigh relief: the US signals Democracy Summit will not change policy
The United States has signalled in advance of next week’s Summit for Democracy that it is unlikely to translate lip service to adherence to human rights and democratic values in the Middle East into a policy that demonstrates seriousness and commitment.
In a statement, the State Department said the December 9-10 summit would “set forth an affirmative agenda for democratic renewal and to tackle the greatest threats faced by democracies today through collective action.” e State Department said that in advance of the summit, it had consulted with government experts, multilateral organisations, and civil society “to solicit bold, practicable ideas” on “defending against authoritarianism,” “promoting respect for human rights,” and fighting corruption.
Of the more than 100 countries alongside civil society and private sector representatives expected to participate in the summit, only Israel is Middle Eastern, and a mere eight are Muslim-majority states. They are Indonesia, Malaysia, Pakistan, Albania, Iraq, Kosovo, Niger, and the Maldives.
US President Joe Biden has made the competition between democracy and autocracy a pillar of his administration policy and put it at the core of the United States’ rivalry with China.
“We’re in a contest…with autocrats, autocratic governments around the world, as to whether or not democracies can compete with them in a rapidly changing 21st century,” Mr. Biden said.
Yet, recent statements by the Pentagon and a White House official suggested that, despite the lofty words, US Middle East policy is likely to maintain long-standing support for the region’s autocratic rule in the belief that it will ensure stability.
Popular revolts in the past decade that toppled leaders of Egypt, Tunisia, Yemen, Libya, Algeria, Sudan, Iraq, and Lebanon suggest that putting a lid on the pot was not a solution. That is true even if the achievements of the uprisings were either rolled back by Gulf-supported counter-revolutionary forces or failed to achieve real change.
To be sure, Gulf states have recognized that keeping the pot covered is no longer sufficient. As a result, countries like Saudi Arabia and the United Arab Emirates have developed plans and policies that cater to youth aspirations with economic and social reforms while repressing political freedoms.
The US appears to be banking on the success of those reforms and regional efforts to manage conflicts so that they don’t spin out of control.
On that basis, the United States maintains a policy that is a far cry from standing up for human rights and democracy. It is a policy that, in practice, does not differ from Chinese and Russian backing of Middle Eastern autocracy. Continuous US public and private references to human rights and democratic values and occasional baby steps like limiting arms sales do not fundamentally alter things.
Neither does the United States’ choice of partners when it comes to responding to popular uprisings and facilitating political transition. In dealing with the revolt in Sudan that in 2019 toppled President Omar al-Bashir and a military coup in October, both the Trump and Biden administration turned to Saudi Arabia, the UAE, Egypt, and Israel. While Israel is a democracy, none of the US partners favour democratic solutions to crises of governance.
White House Middle East coordinator Brett McGurk signalled this in an interview with The National, the UAE’s flagship English-language newspaper, immediately after a security summit in Bahrain that brought together officials from across the globe. US officials led by Secretary of Defense Lloyd Austin sought to use the conference to reassure America’s allies that the United States was not turning its back on ensuring regional security.
Mr. McGurk said that the United States had drawn conclusions from “hard lessons learnt” and was going “back to basics.” Basics, Mr. McGurk said, in a nod primarily to Iran but potentially also to Saudi Crown Prince Mohammed bin Salman, entailed dumping “regime change policies.” He said the US would focus on “the basics of building, maintaining, and strengthening our partnerships and alliances” in the Middle East.
Mr. McGurk’s articulation of a back-to-basics policy was reinforced this week with the publication of a summary of the Pentagon’s Global Posture review, suggesting that there would be no significant withdrawal of US forces from the region in Mr. Biden’s initial years in office.
The notion of back to basics resonates with liberals in Washington’s foreign policy elite. Democracy in the Middle East is no longer part of their agenda.
“Instead of using US power to remake the region…policymakers need to embrace the more realistic and realisable goal of establishing and preserving stability,” said Council of Foreign Relations Middle East expert Steven A. Cook even before Mr. Biden took office.” What Washington needs is not a ‘war on terror’ built on visions of regime change, democracy promotion, and ‘winning hearts and minds’ but a realistic approach focused on intelligence gathering, police work, multilateral cooperation and the judicious application of violence when required,” he added.
Mr. Cook went on to say that a realistic US Middle East policy would involve “containing Iran, retooling the fight against terrorism, to reduce its counterproductive side effects, reorganizing military deployments to emphasize the protection of sea-lanes, and downscaling the US-Israeli relationship to reflect Israel’s relative strength.”
The United States is in good company in its failure to put its money where its mouth is regarding human rights and democratic values.
The same can be said for European nations and Indonesia, the world’s most populous Muslim-majority state and democracy. Indonesia projects itself directly and indirectly through Nahdlatul Ulama, the world’s largest Muslim civil society movement, as the only major supporter of a moderate interpretation of Islam that embraces human rights without reservations and pluralism and religious tolerance.
That has not stopped Indonesia from allegedly caving into a Saudi threat not to recognize the Indonesian Covid-19 vaccination certificates of pilgrims to the holy cities of Mecca and Media if the Asian state voted for an extension of a United Nations investigation into human rights violations in the almost seven-year-old war in Yemen.
Similarly, Indonesian President Joko Widodo has signed agreements with the United Arab Emirates on cooperation on religious affairs even though the UAE’s version of a moderate but autocratic Islam stands for values that reject freedoms and democracy.
The agreements were part of a much larger package of economic, technological, and public health cooperation fuelled by US$32.7 billion in projected Emirati investments in Indonesia.
The Biden administration’s reluctance, in line with a long list of past US presidents, to do substantially more than pay lip service to the promotion of human rights and democratic values brings to mind Albert Einstein’s definition of insanity as “doing the same thing over and over again and expecting different results.”
President George W. Bush and his then-national security advisor, Condoleezza Rice, acknowledged two decades ago that jihadist violence and the 9/11 attacks were partly the results of the United States’ failure to stand up for its values. They bungled, however, their effort to do something about it, as did Barak Obama.
It is not only the Middle East and other regions’ autocracies that pay the price. So do the United States and Europe. Their refusal to integrate their lofty ideals and values into effective policies is increasingly reflected at home in domestic racial, social, and economic fault lines and anti-migrant sentiment that threatens to tear apart the fabric of democracy in its heartland.
The backlash of failing to heed Mr. Einstein’s maxim and recognizing the cost associated with saying one thing and doing another is not just a loss of credibility. The backlash is also the rise of isolationist, authoritarian, xenophobic, racist, and conspiratorial forces that challenge the values in which human rights and democracy are rooted.
That raises the question of whether the time, energy, and money invested in the Summit of Democracy could not have been better invested in fixing problems at home. Financial Times columnist Janan Ganesh nailed it by noting that “shoring up democracy is almost entirely domestic work.”
It’s a message that has not been lost on democracy’s adversaries. In what should have been a warning that hollow declaratory events like the Summit of Democracy are not the answer, Iranian President Ebrahim Raisi told last September’s United Nations General Assembly: “The United States’ hegemonic system has no credibility, inside or outside the country.”
International Solidarity Day with the people of Palestine
Since 1948, the people of Palestine were suffering due to Israeli oppression and aggression. Despite several resolutions on Palestine passed by the United Nation, Israel has not implemented either of them. Despite the struggle from all peace-loving nations, in various forms, the Palestinian people have not yet been given the right of self-determination, or self-rule, and are yet, forced to leave their land, homes and stay in refugee camps or migrate to foreign countries to live a miserable life. After failure from all aspects, the United Nations desp[erately declared to mark International Day of Solidarity with the Palestinian People.
In 1977, the General Assembly called for the annual observance of 29 November as the International Day of Solidarity with the Palestinian People (resolution 32/40 B). On that day, in 1947, the Assembly adopted the resolution on the partition of Palestine (resolution 181 (II))
In resolution 60/37 of 1 December 2005, the Assembly requested the Committee on the Exercise of the Inalienable Rights of the Palestinian People and the Division for Palestinian Rights, as part of the observance of the International Day of Solidarity with the Palestinian People on 29 November, to continue to organize an annual exhibit on Palestinian rights or a cultural event in cooperation with the Permanent Observer Mission of Palestine to the UN.
The resolution on the observance of the International Day of Solidarity with the Palestinian People also encourages the Member States to continue to give the widest support and publicity to the observance of the Day of Solidarity.
The government and the people of Pakistan join the world community in observing the International Day of Solidarity with the Palestinian People (29 November).
The commemoration of this day is a reminder to the international community that the question of Palestine remains unresolved and the Palestinian people are yet to realize their inalienable right to self-determination as provided in various resolutions of the United Nations. It is also an occasion to reiterate our support and solidarity for the Palestinian people who continue to wage a just struggle against the illegal and brutal occupation.
On this day, Pakistan reaffirms its consistent and unstinted support for the Palestinian people and the Palestinian cause, which has always been a defining principle of Pakistan’s foreign policy.
The international community must shoulder its responsibility to protect the lives and fundamental rights of the Palestinian people, and play its rightful role in promoting a just and lasting resolution of the Palestinian question per international legitimacy in the interest of durable peace and stability in the Middle East. The international community should also ensure accountability for the widespread violations of international human rights and humanitarian law in the occupied territories.
We renew our call on this day for a viable, independent, and contiguous Palestinian State, with pre-1967 borders, and Al-Quds Al-Sharif as its capital being the only just, comprehensive and lasting solution of the Palestinian question, under the relevant United Nations and OIC resolutions.
The purpose of marking this day is to remind the whole world that the people of Palestine deserve your attention and your time to think about their sufferings. It is to remind that the whole world should understand the issue and try their best to solve it according to the UN resolutions. Those who believe in justice, may raise their voice in favor of the Palestinian people and condemn Israeli barbarism and atrocities. This Day invites all of you to join the [peaceful struggle of Palestinian people for their legitimate rights. Irrespective of your profession, social status, or your religion or race, you may support the Palestinian cause for justice on humanitarian grounds and keep your struggle till the people of Palestine gets their legitimate status and rights on equal footings according to the UN resolutions.
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