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The Mass Exodus of Christians from the Muslim World

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A mass exodus of Christians is currently underway. Millions of Christians are being displaced from one end of the Islamic world to the other.

We are reliving the true history of how the Islamic world—much of which prior to the Islamic conquests was almost entirely Christian—came into being.

The U.S. Commission on International Religious Freedom recently said: “The flight of Christians out of the region is unprecedented and it’s increasing year by year.” In our lifetime alone “Christians might disappear altogether from Iraq, Afghanistan, and Egypt.”

Ongoing reports from the Islamic world certainly support this conclusion. Iraq was the earliest indicator of the fate awaiting Christians once Islamic forces are liberated from the grip of dictators.

In 2003, Iraq’s Christian population was at least one million. Today fewer than 400,000 remain—the result of an anti-Christian campaign that began with the U.S. occupation of Iraq, when countless Christian churches were bombed and countless Christians killed, including by crucifixion and beheading.

The 2010 Baghdad church attack, which saw nearly 60 Christian worshippers slaughtered, is the tip of a decade-long iceberg.

Now as the U.S. supports the jihad on secular president Assad, the same pattern has come to Syria: entire regions and towns where Christians lived centuries before Islam came into being have now been emptied, as the opposition targets Christians for kidnapping, plundering, and beheadings, all in compliance with mosque calls that it’s a “sacred duty” to drive Christians away.

In October 2012 the last Christian in the city of Homs—which had a Christian population of some 80,000 before jihadis came—was murdered. One teenage Syrian girl said: “We left because they were trying to kill us… because we were Christians…. Those who were our neighbors turned against us. At the end, when we ran away, we went through balconies. We did not even dare go out on the street in front of our house.”

In Egypt, some 100,000 Christian Copts have fled their homeland soon after the “Arab Spring.” In September 2012, the Sinai’s small Christian community was attacked and evicted by al-Qaeda linked Muslims, Reuters reported.

But even before that, the Coptic Orthodox Church lamented the “repeated incidents of displacement of Copts from their homes, whether by force or threat. Displacements began in Ameriya [62 Christian families evicted], then they stretched to Dahshur [120 Christian families evicted], and today terror and threats have reached the hearts and souls of our Coptic children in Sinai.”

Iraq, Syria, and Egypt are the Arab world. But even in “black” African and “white” European nations with Muslim majorities, Christians are fleeing.

In Mali, after a 2012 Islamic coup, as many as 200,000 Christians fled. According to reports, “the church in Mali faces being eradicated,” especially in the north “where rebels want to establish an independent Islamist state and drive Christians out… there have been house to house searches for Christians who might be in hiding, church and Christian property has been looted or destroyed, and people tortured into revealing any Christian relatives.” At least one pastor was beheaded.

Even in European Bosnia, Christians are leaving en mass “amid mounting discrimination and Islamization.” Only 440,000 Catholics remain in the Balkan nation, half the prewar figure. Problems cited are typical: “while dozens of mosques were built in the Bosnian capital Sarajevo, no building permissions were given for Christian churches.”

“Time is running out as there is a worrisome rise in radicalism,” said one authority, who further added that the people of Bosnia-Herzegovina were “persecuted for centuries” after European powers “failed to support them in their struggle against the Ottoman Empire.”

And so history repeats itself.

One can go on and on:

  • In Ethiopia, after a Christian was accused of desecrating a Koran, thousands of Christians were forced to flee their homes when “Muslim extremists set fire to roughly 50 churches and dozens of Christian homes.”
  • In the Ivory Coast—where Christians have been crucified—Islamic rebels “massacred hundreds and displaced tens of thousands” of Christians.
  • In Libya, Islamic rebels forced several Christian nun orders serving the sick and needy since 1921 to flee.
  • In Muslim-majority northern Nigeria, where nary a Sunday passes without a church bombing, Christians are fleeing by the thousands; one region has been emptied of 95% of its Christian population.
  • In Pakistan, after a Christian child was falsely accused of desecrating a Koran and Muslims went on an anti-Christian rampage, an entire Christian village—men, women, and children—was forced to flee into the nearby woods, where they built a church, permanently resided there.
  • In Somali, where Christianity is completely outlawed, Muslim converts to Christianity are fleeing to neighboring nations, including Kenya and Ethiopia, sometimes to be tracked down and executed.
  • In Sudan, over half a million people, mostly Christian, have been stripped of citizenship in response to the South’s secession, and forced to relocate.

To anyone following the plight of Christians under Islam, none of this is surprising. As I document in my new book, Crucified Again: Exposing Islam’s New War on Christians, all around the Islamic world—in nations that do not share the same race, language, culture, or economics, in nations that share only Islam—Christians are being persecuted into extinction. Such is the true face of the global Islamic resurgence.

Often forgotten is that, in the 7th century, half of the world’s entire Christian population was spread across what is now nonchalantly called the “Muslim world.” Then, Islam, born in the deserts of Arabia, burst out in a series of world-altering jihads, conquering and slowly transforming these once Christian nations into Islamic nations.

In order to evade sporadic persecution and constant discrimination, over the centuries most Christians converted, while others fled. A few opted to remain Christian and live as barely tolerated third-class subjects, or dhimmis, according to Sharia law.

They eventually experienced something of a renaissance during the colonial and post-colonial era, when many Muslims were Westward-looking.

But today, with the international resurgence of Muhammad’s religion, these remaining Christians are reaching extinction, as Islam’s 1400 year mission of supremacy and global hegemony continues unabated—even as the West looks the other way, that is, when it’s not actually supporting it in the context of the so-called “Arab Spring.”

Raymond Ibrahim is author of the new book “Crucified Again: Exposing Islam’s New War on Christians” (Regnery Publishing 2013). A Middle East and Islam specialist, he is a Shillman Fellow at the David Horowitz Freedom Center and an associate fellow at the Middle East Forum.

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Middle East

Process to draft Syria constitution begins this week

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The process of drafting a new constitution for Syria will begin this week, the UN Special Envoy for the country, Geir Pedersen, said on Sunday at a press conference in Geneva.

Mr. Pedersen was speaking following a meeting with the government and opposition co-chairs of the Syrian Constitutional Committee, who have agreed to start the process for constitutional reform.

The members of its so-called “small body”, tasked with preparing and drafting the Constitution, are in the Swiss city for their sixth round of talks in two years, which begin on Monday. 

Their last meeting, held in January, ended without progress, and the UN envoy has been negotiating between the parties on a way forward.

“The two Co-Chairs now agree that we will not only prepare for constitutional reform, but we will prepare and start drafting for constitutional reform,” Mr. Pedersen told journalists.

“So, the new thing this week is that we will actually be starting a drafting process for constitutional reform in Syria.”

The UN continues to support efforts towards a Syrian-owned and led political solution to end more than a decade of war that has killed upwards of 350,000 people and left 13 million in need of humanitarian aid.

An important contribution

The Syrian Constitutional Committee was formed in 2019, comprising 150 men and women, with the Government, the opposition and civil society each nominating 50 people.

This larger group established the 45-member small body, which consists of 15 representatives from each of the three sectors.

For the first time ever, committee co-chairs Ahmad Kuzbari, the Syrian government representative, and Hadi al-Bahra, from the opposition side, met together with Mr. Pedersen on Sunday morning. 

He described it as “a substantial and frank discussion on how we are to proceed with the constitutional reform and indeed in detail how we are planning for the week ahead of us.”

Mr. Pedersen told journalists that while the Syrian Constitutional Committee is an important contribution to the political process, “the committee in itself will not be able to solve the Syrian crisis, so we need to come together, with serious work, on the Constitutional Committee, but also address the other aspects of the Syrian crisis.”

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North Africa: Is Algeria Weaponizing Airspace and Natural Gas?

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In a series of shocking and unintelligible decisions, the Algerian Government closed its airspace to Moroccan military and civilian aircraft on September 22, 2021, banned French military planes from using its airspace on October 3rd, and decided not to renew the contract relative to the Maghreb-Europe gas pipeline, which goes through Morocco and has been up and running since 1996–a contract that comes to end on October 31.

In the case of Morocco, Algeria advanced ‘provocations and hostile’ actions as a reason to shut airspace and end the pipeline contract, a claim that has yet to be substantiated with evidence. Whereas in the case of France, Algeria got angry regarding visa restrictions and comments by French President Emmanuel Macron on the Algerian military grip on power and whether the North African country was a nation prior to French colonization in 1830.

Tensions for decades

Algeria has had continued tensions with Morocco for decades, over border issues and over the Western Sahara, a territory claimed by Morocco as part of its historical territorial unity, but contested by Algeria which supports an alleged liberation movement that desperately fights for independence since the 1970s.

With France, the relation is even more complex and plagued with memories of colonial exactions and liberation and post-colonial traumas, passions and injuries. France and Algeria have therefore developed, over the post-independence decades, a love-hate attitude that quite often mars otherwise strong economic and social relations.

Algeria has often reacted to the two countries’ alleged ‘misbehavior’ by closing borders –as is the case with Morocco since 1994—or calling its ambassadors for consultations, or even cutting diplomatic relations, as just happened in August when it cut ties with its western neighbor.

But it is the first-time Algeria resorts to the weaponization of energy and airspace. “Weaponization” is a term used in geostrategy to mean the use of goods and commodities, that are mainly destined for civilian use and are beneficial for international trade and the welfare of nations, for geostrategic, political and even military gains. As such “weaponization” is contrary to the spirit of free trade, open borders, and solidarity among nations, values that are at the core of common international action and positive globalization.

What happened?

Some observers advance continued domestic political and social unrest in Algeria, whereby thousands of Algerians have been taking to the streets for years to demand regime-change and profound political and economic reforms. Instead of positively responding to the demands of Algerians, the government is probably looking for desperate ways to divert attention and cerate foreign enemies as sources of domestic woes. Morocco and France qualify perfectly for the role of national scapegoats.

It may be true also that in the case of Morocco, Algeria is getting nervous at its seeing its Western neighbor become a main trade and investment partner in Africa, a role it can levy to develop diplomatic clout regarding the Western Sahara issue. Algeria has been looking for ways to curb Morocco’s growing influence in Africa for years. A pro-Algerian German expert, by the name of Isabelle Werenfels, a senior fellow in the German Institute for International and Security Affairs, even recommended to the EU to put a halt to Morocco’s pace and economic clout so that Algeria could catch up. Weaponization may be a desperate attempt to hurt the Moroccan economy and curb its dynamism, especially in Africa.

The impact of Algeria’s weaponization of energy and airspace on the Moroccan economy is minimal and on French military presence in Mali is close to insignificant; however, it shows how far a country that has failed to administer the right reforms and to transfer power to democratically elected civilians can go.

In a region, that is beleaguered by threats and challenges of terrorism, organized crime, youth bulge, illegal migration and climate change, you would expect countries like Algeria, with its geographic extension and oil wealth, to be a beacon of peace and cooperation. Weaponization in international relations is inacceptable as it reminds us of an age when bullying and blackmail between nations, was the norm. The people of the two countries, which share the same history, language and ethnic fabric, will need natural gas and unrestricted travel to prosper and grow and overcome adversity; using energy and airspace as weapons is at odds with the dreams of millions of young people in Algeria and Morocco that aspire for a brighter future in an otherwise gloomy economic landscape. Please don’t shatter those dreams!

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Middle East

Breaking The Line of the Israel-Palestine Conflict

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The conflict between Israel-Palestine is a prolonged conflict and has become a major problem, especially in the Middle East region.

A series of ceasefires and peace negotiations between Israel and Palestine that occurred repeatedly did not really “normalize” the relationship between the two parties.

In order to end the conflict, a number of parties consider that the two-state solution is the best approach to create two independent and coexistent states. Although a number of other parties disagreed with the proposal, and instead proposed a one-state solution, combining Israel, the West Bank, and the Gaza Strip into one big state.

Throughout the period of stalemate reaching an ideal solution, the construction and expansion of settlements carried out illegally by Israel in the Palestinian territories, especially the West Bank and East Jerusalem, also continued without stopping and actually made the prospect of resolving the Israeli-Palestinian crisis increasingly eroded, and this could jeopardize any solutions.

The attempted forced eviction in the Sheikh Jarrah district, which became one of the sources of the conflict in May 2021, for example, is an example of how Israel has designed a system to be able to change the demographics of its territory by continuing to annex or “occupy” extensively in the East Jerusalem area. This is also done in other areas, including the West Bank.

In fact, Israel’s “occupation” of the eastern part of Jerusalem which began at the end of the 1967 war, is an act that has never received international recognition.

This is also confirmed in a number of resolutions issued by the UN Security Council Numbers 242, 252, 267, 298, 476, 478, 672, 681, 692, 726, 799, 2334 and also United Nations General Assembly Resolutions Number 2253, 55/130, 60/104, 70/89, 71/96, A/72/L.11 and A/ES-10/L.22 and supported by the Advisory Opinion issued by the International Court of Justice (ICJ) in 2004 on Legal Consequences of The Construction of A Wall in The Occupied Palestine Territory which states that East Jerusalem is part of the Palestinian territories under Israeli “occupation”.

1 or 2 country solution

Back to the issue of the two-state solution or the one-state solution that the author mentioned earlier. The author considers that the one-state solution does not seem to be the right choice.

Facts on the ground show how Israel has implemented a policy of “apartheid” that is so harsh against Palestinians. so that the one-state solution will further legitimize the policy and make Israel more dominant. In addition, there is another consideration that cannot be ignored that Israel and Palestine are 2 parties with very different and conflicting political and cultural identities that are difficult to reconcile.

Meanwhile, the idea of ​​a two-state solution is an idea that is also difficult to implement. Because the idea still seems too abstract, especially on one thing that is very fundamental and becomes the core of the Israel-Palestine conflict, namely the “division” of territory between Israel and Palestine.

This is also what makes it difficult for Israel-Palestine to be able to break the line of conflict between them and repeatedly put them back into the status quo which is not a solution to the Israel-Palestine conflict.

The status quo, is in fact a way for Israel to continue to “annex” more Palestinian territories by establishing widespread and systematic illegal settlements in the West Bank and East Jerusalem. Today, more than 600,000 Israeli settlers now live in the West Bank and East Jerusalem.

In fact, a number of resolutions issued by the UN Security Council have explicitly and explicitly called for Israel to end the expansion of Israeli settlement construction in the occupied territory and require recognition of the sovereignty, territorial integrity and political independence of the region.

Thus, all efforts and actions of Israel both legislatively and administratively that can cause changes in the status and demographic composition in East Jerusalem and the West Bank must continue to be condemned. Because this is a violation of the provisions of international law.

Fundamental thing

To find a solution to the conflict, it is necessary to look back at the core of the conflict that the author has mentioned earlier, and the best way to resolve the Israeli-Palestinian conflict is to encourage Israel to immediately end the “occupation” that it began in 1967, and return the settlements to the pre-Islamic borders 1967 In accordance with UN Security Council resolution No. 242.

But the question is, who can stop the illegal Israeli settlements in the East Jerusalem and West Bank areas that violate the Palestinian territories?

In this condition, international political will is needed from countries in the world, to continue to urge Israel to comply with the provisions of international law, international humanitarian law, international human rights law and also the UN Security Council Resolutions.

At the same time, the international community must be able to encourage the United Nations, especially the United Nations Security Council, as the organ that has the main responsibility for maintaining and creating world peace and security based on Article 24 of the United Nations Charter to take constructive and effective steps in order to enforce all United Nations Resolutions, and dare to sanction violations committed by Israel, and also ensure that Palestinian rights are important to protect.

So, do not let this weak enforcement of international law become an external factor that also “perpetuates” the cycle of the Israel-Palestine conflict. It will demonstrate that John Austin was correct when he stated that international law is only positive morality and not real law.

And in the end, the most fundamental thing is that the blockade, illegal development, violence, and violations of international law must end. Because the ceasefire in the Israel-Palestine conflict is only a temporary solution to the conflict.

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