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Hatred of Christians Unleashed in Libya

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Last Thursday, a Coptic Christian church located in Benghazi, Libya, was attacked by armed Muslim militants. Initial reports indicate that at least one priest, Fr. Paul Isaac, was injured, as well as his assistant.

It is the second church in Libya to be attacked in two months.

Earlier, on Sunday, December 30, an explosion rocked a Coptic Christian church near the western city of Misrata, where a group of U.S. backed rebels hold a major checkpoint. The explosion killed two people and wounded two others, all Egyptians.

Such attacks rarely if ever occurred under Col. Gaddafi.

There are currently few details. Based on countless examples from past experience—including centuries of demonstrable continuity—there were likely loud cries of “Allahu Akbar!” with an exuberant sense of Islamic supremacism in the air. As for motivation, it was likely sheer anti-Christian sentiment. For where else are Christians being Christians than in church—where they are being as apolitical as they are being spiritual, simply trying to worship their God in peace, only to be attacked yet again.

At any rate, here is one more piece of solid evidence to validate my observation from last week—that the recent spate of arrests of Christians in Libya on the accusation that they are “missionaries” is a pretext for simple, good old-fashioned Christian hate. After all, this armed attack on a Christian church in Benghazi occurred right around the same time 100 Christian Copts were arrested and tortured, their heads shaven and their tattooed crosses burned off with acid.

Libya’s Islamists had no problem arresting and torturing these Copts, indeed, boasting of it by posting a video of them on the Internet. Libyan law makes it illegal for any Christian to display their Christianity or, worse, preach it. Thus the Islamic militias are off the hook, as they were merely performing the equivalent of a “citizen’s arrest” when they abducted and trapped all those Egyptian Christians because they had crosses, Bibles, and religious icons.

Ironically, whereas the Libyan government has not condemned the arrest and abuse of Christians accused of proselytizing—how can it when its own laws ban non-Muslim missionary activities?—it has “voiced its concern” and “expressed regret” for this latest attack on Christians, the Benghazi church raid. On Sunday, Libya’s Ministry of Foreign Affairs and International Cooperation said that the attack was “contrary to the teachings of our Islamic faith and customs and as well as international covenants on human rights and fundamental freedoms and respect for the monotheistic religions.” The statement further called on “all Libyan citizens to respect those from friendly and sister countries living in Libya and to respect their beliefs.”

Such benevolent assertions are contradictory on many levels. Do Libyan authorities really think that enforcing a ban on Christian preaching—that is, banning Christian free speech according to the Muslim belief that Christianity is a false religion that cannot be given a platform to spread—would not further prompt or at least validate fierce anti-Christian sentiment among the average Libyan? In other words, if Christianity is portrayed by Muslim authorities as a religion that must be denied utterance because it is false, is it not natural that anti-Christian sentiment would metastasize to the average Libyan Muslim, leading to things like attacks on churches, which are then seen as breeding grounds of falsities or—as the jihadi terrorists who slaughtered nearly 60 Christians in the 2010 Baghdad church attack put it—”nests of paganism”?

How, then, can the Libyan government call on Libyans to “respect their [Christians’] beliefs”? How can it invoke “international covenants on human rights and fundamental freedoms”—covenants which permit free speech, including religious proselytism, which Muslims in the West routinely exercise? Is this not just mere talk?

And that’s just it; Libya’s more fervent Muslims know better. If Christian churches are not (currently) banned by Libyan law, their construction on Muslim soil is banned by Islamic Sharia law, which, incidentally, also happens to be the source for the ban on Christian proselytism. (According to Muslim tradition, in the 7th century Caliph Omar ordered conquered Christians not to build new churches and not to preach Christianity around any Muslim.)

Such is the interconnectivity of Islam’s teachings. Where one anti-Christian law is upheld, many manifestations of anti-Christian sentiment—along with justifications and rationalizations—will follow.

Such also is the interconnectivity of Benghazi: where American embassies are attacked and diplomats killed, so too are Christians and their churches unwelcome. They are all infidels—false, to be despised and denied. The only Benghazi-related incongruity is that the United States government helped empower the jihadis and the Obama administration continues to support them.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

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Middle East

What is the public sphere today in Turkey?

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The concept of public sphere, which was started to be examined in Europe in the 1960s, has different meanings according to different perspectives, as a definite definition cannot be made today, and this situation creates important discussion topics about the use of such spaces.

Long debated the definition of public space in Europe, in Turkey also began to affect 1980”l year. After the 1980 coup, some communities, which were kept out of sight, fearing that the Republic project would be harmed, demanded the recognition of their ethnic and cultural identities. Thus the concept of the public sphere in Turkey, especially since the early 1990s to be addressed in various academic publications, use and began to discuss political issues.

Especially in the past years, the public sphere debates on the headscarf issue were discussed from various angles. The debate started with Prime Minister Erdogan’s criticism of President Ahmet Necdet Sezer, who did not invite his wife to a NATO dinner, saying “Dolmabahçe is not a public space”, and the President of the Council of Higher Education, Prof.Dr. Erdoğan Teziç; He responded by emphasizing that the public sphere is not a “ geographical definition ” but a functional concept.

Before defining the public sphere, the understanding that shows that the definition of space in the Ottoman Empire was shaped as less private, private, very private and very very private is still one of the biggest reasons for the definition of the public sphere. While expressing, it reminds that he entered the Ottoman literature in a different way in the 19th century. Thinkers who indicate the association of the public sphere with the state in general express it as the sphere that is related to the state, not the “public”. “When you say ‘public’, the state comes to mind immediately; We mean something like government administration, its organs, organizations, officials, or activities, an official domain that is owned or run under state control. However, as Habermas said, the public sphere is above all the sphere in which the public opinion is formed in our social life ”.

As citizens of the city, we observe that some projects have spread to the spaces defined as public space due to the fact that today’s public space and public space concepts have not been defined precisely and construction activities have increased due to the anxiety of rent.

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Middle East

Erdogan’s Calamitous Authoritarianism

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Turkey’s President Erdogan is becoming ever more dangerous as he continues to ravage his own country and destabilize scores of states in the Middle East, the Balkans, and North Africa, while cozying up to the West’s foremost advisories. Sadly, there seems to be no appetite for most EU member states to challenge Erdogan and put him on notice that he can no longer pursue his authoritarianism at home and his adventurous meddling abroad with impunity.

To understand the severity of Erdogan’s actions and ambitions and their dire implications, it suffices to quote Ahmet Davutoglu, formerly one of Erdogan’s closest associates who served as Minister of Foreign Affairs and subsequently Prime Minister. Following his forced resignation in May 2016 he stated “I will sustain my faithful relationship with our president until my last breath. No one has ever heard — and will ever hear — a single word against our president come from my mouth.”

Yet on October 12, Davutoglu declared “Erdogan left his friends who struggled and fought with him in exchange for the symbols of ancient Turkey, and he is trying to hold us back now…. You yourself [Erdogan] are the calamity. The biggest calamity that befell this people is the regime that turned the country into a disastrous family business.”

The stunning departure of Davutoglu from his earlier statement shows how desperate conditions have become, and echoed how far and how dangerously Erdogan has gone. Erdogan has inflicted a great calamity on his own people, and his blind ambition outside Turkey is destabilizing many countries while dangerously undermining Turkey’s and its Western allies’ national security and strategic interests.

A brief synopsis of Erdogan’s criminal domestic practices and his foreign misadventures tell the whole story.

Domestically, he incarcerated tens of thousands of innocent citizens on bogus charges, including hundreds of journalists. Meanwhile he is pressuring the courts to send people to prison for insulting him, as no one can even express their thoughts about this ruthlessness. Internationally, Erdogan ordered Turkish intelligence operatives to kill or smuggle back to the country Turkish citizens affiliated with the Gülen movement.

He regularly cracks down on Turkey’s Kurdish minority, preventing them from living a normal life in accordance with their culture, language, and traditions, even though they have been and continue to be loyal Turkish citizens. There is no solution to the conflict except political, as former Foreign Minister Ali Babacan adamantly stated on October 20: “… a solution [to the Kurdish issue] will be political and we will defend democracy persistently.”

Erdogan refuses to accept the law of the sea convention that gives countries, including Cyprus, the right to an Exclusive Economic Zone (EEZ) for energy exploration, while threatening the use of force against Greece, another NATO member no less. He openly sent a research ship to the region for oil and gas deposits, which EU foreign policy chief Josep Borrell called “extremely worrying.”

He invaded Syria with Trump’s blessing to prevent the Syrian Kurds from establishing autonomous rule, under the pretext of fighting the PKK and the YPG (the Syrian Kurdish militia that fought side-by-side the US, and whom Erdogan falsely accuses of being a terrorist group).

He is sending weapons to the Sunni in northern Lebanon while setting up a branch of the Turkish Cooperation and Coordination Agency (TIKA) in the country—a practice Erdogan has used often to gain a broader foothold in countries where it has an interest.

While the Turkish economy is in tatters, he is investing hundreds of millions of dollars in the Balkans, flooding countries with Turkish imams to spread his Islamic gospel and to ensure their place in his neo-Ottoman orbit. Criticizing Erdogan’s economic leadership, Babacan put it succinctly when he said this month that “It is not possible in Turkey for the economic or financial system to continue, or political legitimacy hold up.”

Erdogan is corrupt to the bone. He conveniently appointed his son-in-law as Finance Minister, which allows him to hoard tens of millions of dollars, as Davutoglu slyly pointed out: “The only accusation against me…is the transfer of land to an educational institution over which I have no personal rights and which I cannot leave to my daughter, my son, my son-in-law or my daughter-in-law.”

Erdogan is backing Azerbaijan in its dispute with Armenia (backed by Iran) over the breakaway territory of Nagorno-Karabakh, which is inhabited by ethnic Armenians and has been the subject of dispute for over 30 years.

He is exploiting Libya’s civil strife by providing the Government of National Accord (GNA) with drones and military equipment to help Tripoli gain the upper hand in its battle against Khalifa Haftar’s forces. Former Foreign Minister Yasar Yakis said in February 2020 that “The unclear Turkish foreign policy by Erdogan may put Turkey in grave danger due to this expansion towards Libya.”

He is meddling in the Israeli-Palestinian conflict in an effort to prevent them from settling their dispute unless Israel meets Palestinian demands. He granted several Hamas officials Turkish citizenship to spite Israel, even though Hamas openly calls for Israel’s destruction.

He betrayed NATO by buying the Russian-made S-400 air defense system, which seriously compromises the alliance’s technology and intelligence.

He is destabilizing many countries, including Somalia, Qatar, Libya, and Syria, by dispatching military forces and hardware while violating the air space of other countries like Iraq, Cyprus, and Greece. Yakis said Turkey is engaging in a “highly daring bet where the risks of failure are enormous.”

Erdogan supports extremist Islamist groups such as the Muslim Brotherhood and Hamas, and an assortment of jihadists, including ISIS, knowing full well that these groups are sworn enemies of the West—yet he uses them as a tool to promote his wicked Islamic agenda.

He regularly blackmails EU members, threatening to flood Europe with Syria refugees unless they support his foreign escapades such as his invasion of Syria, and provide him with billions in financial aid to cope with the Syrian refugees.

The question is how much more evidence does the EU need to act? A close look at Erdogan’s conduct clearly illuminates his ultimate ambition to restore much of the Ottoman Empire’s influence over the countries that were once under its control.

Erdogan is dangerous. He has cited Hitler as an example of an effective executive presidential system, and may seek to acquire nuclear weapons. It’s time for the EU to wake up and take Erdogan’s long-term agenda seriously, and take severe punitive measures to arrest his potentially calamitous behavior. Sadly, the EU has convinced itself that from a geostrategic perspective Turkey is critically important, which Erdogan is masterfully exploiting.

The EU must be prepared take a stand against Erdogan, with or without the US. Let’s hope, though, that Joe Biden will be the next president and together with the EU warn Erdogan that his days of authoritarianism and foreign adventurism are over.

The views expressed are those of the author.

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Middle East

Syrian Refugees Have Become A Tool Of Duplicitous Politics

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Syrian refugees in Rukban camp

Since the beginning of the conflict in Syria the issue of Syrian refugees and internally displace has been the subject of countless articles and reports with international humanitarian organizations and countries involved in the Syrian conflict shifting responsibility for the plight of migrants.

The most notorious example of human suffering put against political games is the Rukban refugee camp located in eastern Syria inside the 55-km zone around Al-Tanf base controlled by the U.S. and its proxies.

According to official information, more than 50,000 people, mostly women and children, currently live in the camp. This is a huge number comparable to the population of a small town. The Syrian government, aware of the plight of people in Rukban, has repeatedly urged Washington to open a humanitarian corridor so that everyone can safely return home. However, all such proposals were ignored by the American side. U.S. also refuse to provide the camp with first aid items. Neighbouring Jordan is inactive, too, despite Rukban being the largest of dozens other temporary detention centres in Syria, where people eke out a meager existence.

At the same time, the problem is not only refugee camps. Syria has been at war for a decade. The country’s economy has suffered greatly over this period, and many cities have been practically grazed to the ground. Moreover, the global coronavirus epidemic didn’t spare Syria and drained the already weakened economy even more. However, Damascus’ attempts of post-war reconstruction and economic recovery were undermined by multiple packages of severe sanctions imposed by the U.S. At the same time, U.S.-based human rights monitors and humanitarian organizations continue to weep over the Syrian citizens’ misery.

The situation is the same for those refugees who stay in camps abroad, especially in countries bordering on Syria, particularly Jordan and Turkey. Ankara has been using Syrian citizens as a leverage against the European states in pursuit of political benefits for a long time. No one pays attention to the lives of people who are used as a change coin in big politics. This is equally true for Rukban where refugees are held in inhuman conditions and not allowed to return to their homeland. In those rare exceptions that they are able to leave, refugees have to pay large sums of money that most of those living in camp are not able to come by.

It’s hard to predict how long the Syrian conflict will go on and when – or if – the American military will leave the Al-Tanf base. One thing can be said for sure: the kind of criminal inaction and disregard for humanitarian catastrophe witnessed in refugee camps is a humiliating failure of modern diplomacy and an unforgivable mistake for the international community. People shouldn’t be a tool in the games of politicians.

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