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South Asia

Muslims’ Compassion and Tolerance towards other Religions-A Strategic Deficit?

Dr. Muhammad Aslam Khan

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The recorded history of our planet for several thousand years has seen dawn of three major divine religions: Judaism, Christianity and Islam. Each faith showed remarkable progression of individuals’ exclusive penchant for spiritual journey whosoever sought for it at different stages of life and history that belonged to their inner-self.

However all religions stretch across the spectrum of ones life to the domains that are also inclusive of societies. Here lies exactly the juncture when religions became the tools of coercion and exploitive forces, particularly towards minorities. Karen Armstrong aptly captured the thesis hubris when she remarked, “They (leaders) fight with members of other faiths, who seem to challenge their claim to a monopoly of absolute truth; they also persecute their co-religionists…. Very often priests, rabbis, imams and shamans are just as consumed by worldly ambitions as regular politicians. But all this is generally seen as an abuse of a sacred ideal.”

While the West addressed the threatening menace of plunder and persecutions of medieval age in the name of religion by separating Church from State, Muslims were ordained to enforce their religion, revealed as a complete code of life and successfully demonstrated by the last Prophet, Muhammad (peace be upon him:pbuh) and his early companions. Yet all the faiths followers strayed at one stage of the history or the other, particularly during the expanding and contracting phenomenon of empires since 18th Century onwards. The minorities like Christians, Jews and Muslims bore the brunt of massive genocides during action-reaction syndrome when Russian, Ottoman and Hapsburg Empires were contesting Europe-Eurasian arena. The urge of the empires to impose their mythical homogenized cultural, religious and racial order tempted them to commit mass atrocities on their own or captured minorities. By the end of Second World War, millions had perished until Europe-Eurasia emerged from the debris of prolonged but relatively recent conflagration raging since the beginning of the 20th Century. Thereafter the West committed itself to uphold values like respect for human rights, freedom of speech and religious tolerance.

 

Islam, an epitome of these values as well as main contributor to the Western Renaissance, lost the pace. It was the brilliant  charter of Islam that prompted even Mr. Richard Nixon to speak for Muslims when he advised the West, “Just as knowledge from the East helped trigger the ‘Renaissance’ in the West, the time has come for the West to contribute to a renaissance of the Muslim world.” Benevolent essence of Islam fell victim to corrupt political ambitions of its rulers, pushing it to the vortex of crises. Within the design of conduct of international relations, it is a strange paradox that Muslim countries’ governments, friendly towards the Western powers simmer with antagonistic wave despite the latters’ remarkably tolerant policies. Sane people are at loss to comprehend when millions of Muslims draw succor from their fat economies and seeking the Western countries’ citizenship makes a prime nostalgia for them, yet we do not miss any opportunity to target Christain minority in some Muslim countries like Egypt, Nigeria, Iraq, Indonesia and Pakistan. It is also true that Muslims grievances are growing manifold in the wake of rampant regional wars and territorial occupation disputes the world over but among the galaxy of nations, the resolution of the simmering conflicts  has to be sought through means recognised by international laws. During U.S. Vice President Mr. Joe Biden’s recent visit to Pakistan, his emphasis that the West does not grudge Islam which is a fast expanding religion in America, is a precursor to the massive awareness permeating through the West. Even the U.S. is being advised to desist from ideological expansive designs of which she is being suspected by some of her antagonists.

 

On the contrary, Islam that means ‘peace’ has been hijacked by a fraction of radicals and criminals who kill fellow Muslims and minority civilians, women and children, bomb mosques, churches and kidnap people to raise money for sustaining ‘fitna’ that  has won Islam universally several titles like millitant Islam, radical Islam, political Islam and barbarian Islam though it is eternally lustrous and glorious which recognizes no other brand. All titles being attributed to it are  retaliatory symptoms for which, we ourselves are to blame. Qur’an and authentic ‘hadith’ treatises are laden by the holy verses and narrations that exemplify Islam as the religion which herladed peace, grace, dignity, honour and fraternity among its ardent  faithfuls as well as followers of the Abrahamic religions of common ancestry. Holy Quran, being the latest divine revelation to our last Holy Prophet, not only recognizes Bible and Torah but encumbers us, the Muslims, to have faith in them being the divine books, its Prophets and respect their followers.

 

Recent wave of bombing Christians’ churches and their mass celebration of religious rituals has dented the inter-faiths harmony irreparably. Such violence that struck Indonesian, Nigerian, Iraqi, Pakistani and Egyptian Christians at intervals, has become a matter of grave concern, triggering a serious debate not only among Christians but also among (silent) Muslim majority that stands subdued by the specter of becoming hostage to a misled minority of the religious fanatics. It was this feeling that inspired venerable Shiekh of Jamia al-Azhar to condemn instantly the car-bombing of the Coptic Christians’ church at the dawn of new year in the port city of Alexandria in Egypt, terming it as an odious crime. The Church Priest, whom the Shiekh rushed to meet, advised the mourners to stay calm, reminding them that we, the followers of religions of Abraham are brothers and no one could divide us. Egyptian President also condemned the attack. Within days, an Egyptian court sentenced a murderer to death who had killed three Coptic Christians and a policeman during a shoot out a year earlier on January 6, 2010 in southern Egypt. While such sporadic but violent crimes against the civilian citizens of minorities in Muslim world gravely jeopardise the future sustenance of millions of Muslims earning thier bread and butter in the West, some like Dr.Hubertus Hoffmann express anguish, raising convincing questions to challenge such crimes not through the Christian holy scriptures but emphatically through the verses of Holy Quran that are difficult to refute. Referring to the compassion and tolerance towards other faith by our Prophet Muhammad (pbuh), he befittingly mentions about a delegation of the Christians of Najran visiting Medina, when the Prophet lodged them too in the mosque and permitted them to hold their prayers on one side of the mosque with Muslims on the other side. In this mosque, dialogues between Christians and Muslims were conducted with freedom, respect and tolerance. Would it happen today though compliance of Quran and ‘Sunnah’ is mandatory for all of us and any of our acts to the contrary would render us to be the grievous sinners?

 

Dr. Hubertus Hoffmann who is a witness to the miseries wrought on the Muslims of Iraq, Afghanistan, Pakistan(FATA) and even Palestine for decades as collateral losses, always takes the principled stand from high moral ground on these issues, would have ordinarily not waxed, had threat to the faiths were not really colossal. He draws our attention to Prophet Muhammad’s (pbuh) Charter of Privileges granted to the monks of St. Catherine’s Monastery on Mt. Sinai. It reads “This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far: we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (Muslims) is to disobey the covenant till the Last Day.”

The charter authenticity could never be in doubt and the Prophets’ companions ensured its implementation from all the angles of interpretation even when the Caliph happened to be the victim. Umar ibne al Khatab (may Allah be pleased with him), the second caliph of great virtues and an icon of Islam, after having been fatally stabbed by a minority-assassin did not have any worry except about the possible breach of the Prophet’s pledge, given to the minorities, as a reactionary commotion and revenge seeking craze by the grieved faithfuls. He preempted an ugly situation through a historic personal example. His message for the Caliph-to-be from the death-bed was, “I urge him to take care of those non-Muslims who are under the protection of Allah and His Apostle (pbuh), in that he should observe the convention agreed upon with them and fight on their behalf (to secure their safety) and he should not overtax them beyond their capability” (Sahih al Bukhari, Hadith: 4.287).”

 

It becomes imperative therefore, for the ‘silent majority’ of Muslims to act and compensate for the huge strategic deficit while abiding by true spirit of Islam so that glorious Islam shines the way as it did during the Holy Prophet’s era. We would thus achieve greater inter-faiths and intra-faith harmony among the subjects of the state(s).

(The writer is a member of WSN International Advisory Board and author of a book, “The New Great Game: Oil and Gas Politics in Central Eurasia” by Dr. Makni (his acronym):     makni49@hotmail.com)

Dr. Muhammad Aslam Khan is a retired Brig Gen from Pakistan Army, served 32 years. A veteran of ‘1971 Indo-Pak War’ has been instructor in officers’ Pakistan Military Academy, commanded Divisional as well as Corps Artillery. Holds first class Masters degree in International Relations and PhD degree, acquired in 2002-2007 from University of Peshawar, Pakistan. Authored a book, writes frequently in national and international media. Has attended several seminars and conferences within the country and abroad on invitation. Travelled to Switzerland (twice), UK, US, UAE, Kingdom of Saudi Arabia, Germany (twice). Cambodia and Thailand. Email: dr.makni49@yahoo.com

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South Asia

Will CPEC be a Factual Game Changer?

Asad Ullah

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Pakistan’s economy is shrinking, and shrink economy always needs reforms, reforms either political, social or economic can be an upright source of wherewithal to fight preceding challenges. Since independence Pakistan is swathed with many serious issues, these are the issues which extremely hamper Pakistan’s economic growth. Nearly every political leader since independence didn’t pay courtesy to deal with problems, however, every political leader has tried to snatch public wealth through different means. For domestic development and trade balance Pakistan always went towards IMF toabailout. Recently in 2019 Pakistan again bailout of almost US$ 6 billion for 39 months.

Pakistan faces long-term economic challenges, including high budget and the debt deficit, low-income mobilization, low external vulnerability and less spending on education, social, health and many other sectors. This imitates the birthright of the jagged and cyclical economic policies of current years aimed at stimulating growth, but at the disbursement of growing weaknesses and persistent structural and institutional weaknesses, Pakistan failed to boost its economy. Thanks to Chinese One Belt One Road Initiatives, which will help Pakistan economy to grow self-reliant under the China Pakistan Economic Corridor CPEC.

The question of whether the so-called CPEC will certainly help Pakistan’s shrink economy or will abundantly abolish the nascent economic system where the Chinese investor will hold the power of the industrial sectors. Most of the leaders see CPEC is another obliteration for Pakistan economy. Furthermore, they believe that the CPEC will destroy the usual exquisiteness, for the construction of the roads, and Special Economic Zones (SEZs), they will cut down thousands of trees, many agriculture lands will convert to buildings, roads, and the pollution level will twofold compare to the present. They refused to ignore that CPEC is a game-changer for Pakistan but rather destruction for the country contemporary status quo.

Such questions got much attention in public, and researchers are worried about the specific outcome. As argued by many intellectuals the CPEC is win-win game, if CPEC allow China to the warm-water of the Arabian-Sea for smooth trade with less coast and safe route to save billions of dollars, so as for Pakistan the CPEC will bring a vast amount of employment opportunities, as well as trade prospects to the domestic people which will minimalize the level of unemployment, poverty, besides most importantly will link all those isolated people and their small business to the industrial hub as well as economic-cantered. 

The CPEC according to most of the observers parting optimistic impacts on Pakistan economy. It believes that the CPEC has generated more than 60,000 jobs for Pakistani in 2015 and expected to generate more than 800, 000 job opportunities in near future 2025. A report released by the Think-Tan of South Asia Investors, the CPEC will offer about two million direct as well as indirect jobs, which will boost the economy and will raise GDP growth to 7.5% compared to 5% present.

Additionally, the data revealed by the World Bank, that the GDP of Pakistan has increased remarkably for $244 billion in 2014 to $300 Billion in 2017. To be more specific the annual GDP of Pakistan improved from 5.2% in 2018to 5.527% in 2019, viewing continuous improving with time being. Consequently, from the above facts, we conclude that CPEC is a game-changer for Pakistan, which will not only build the infrastructure but importantly will boost the economy and will add millions of jobs, unswervingly contributing toward the GDP growth of Pakistan.

The story isn’t finished yet. The CPEC, on the other hand, emphasis on Special Economic Zones (SEZs), under the CPEC agreement, there are eight SEZs has been planned. The important aims of special economic zones SEZs are to sustain trade balance, increase employment, create jobs and increase investment. These are the zones where the trade and other business’s laws are different from the rest of the states though SEZs are located inside the border of a nation. As far as SEZs are concerned China experienced successful stories of the so-called SEZs.

Fortunately, most of the SEZs are also in those isolated areas like Baluchistan, Gilgit Baltistan and Mohmand Agency, these areas are almost disregarded by many preceding governments due to the deficiency of pecuniary resources. The infrastructure, education, and the health system of these areas are self-same diminutives. Hence, after the construction of SEZs in these areas, will not only pave the infrastructure but health and the standard of living will rise along with education and many other amenities. In conclusion, all these SEZs will create thousands of jobs across the country which will raise thousands of people from poverty, unemployment as well as improve the standard of living.

Considering the fact that CPEC has a positive impact on Pakistan’s economy, such impacts are strongly related to trade and investment. Since a longtime, China is a major and important investor in Pakistan. But the flow of goods and services, as well as the investment, has risen up particularly after 2000. Trade is thus important for economic development. The CPEC has tremendous positive impacts on the trade relation between China and Pakistan, as well as the neighbour’s states. The CPEC will improve the trade relationship between Pakistan and the neighbour countries in addition to a general trade opportunity directly or indirectly, which will improve the economic condition of Pakistan.

Finally, it’s concluded that economically the CPEC is the combination of SEZs, infrastructures, gas, and pipeline which will, of course, help Pakistan to overcome energy shortage, infrastructure problem, unemployment, eradicate poverty up to some extent and will raise the GDP.

In previous ten years, the country experienced political instability which blowout many domestic social, economic as well as a political problem, resulting in the high inflation rate, corruption, poverty, social isolation because of poverty and unemployment. These kinds of problems which up to a great extent affect the country’s economic and social system are predictable to change under the CPEC contract. This contract will not only boost the economy but will also change the social and cultural ways of life. People to people communication, adopting a new culture, the rise of the living standard are all related to the CPEC.

The CPEC will also bring socio-cultural changes such as educational exchange, training and skill exchange, media exchange and business exchange. Thus, the CPEC is a real game-changer for Pakistan, which will increase regional cooperation, peace and stability in the region, diverse investment opportunities, socio-economic development (education, water and gas supply, medical treatment, poverty alleviation), educational exchange, professional drill, and will improve safety and constancy in the areas.

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South Asia

Post-UNGA: Kashmir is somewhere between abyss and fear

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Hailed as a hero for calling out New Delhi’s draconian measures in occupied Kashmir, Imran Khan warned the world of a “bloodbath” once India lifts its lockdown of Jammu and Kashmir. He persuaded global leaders to denounce the brutalities and human rights violations unleashed on Kashmiris ever since the disruption of the decades old status quo, which had been granted by the symbolic autonomy of Articles 370 and 35(A) within the Indian constitution. The constitutional coup d état ensures the alienation of Kashmiris in IOK beyond the point of redemption with massive spillover effects across the LOC. Pakistan is home to 4,045,366 self-governed and independent Kashmiris as per the 2017 census, who are desired of more than a political and diplomatic support for their brothers in IOK. India and Pakistan have already fought three wars on the Kashmir issue.

Focusing on the brazen denial of core human values, Imran Khan prognosticated a more radicalized world as the scourge of radicalism finds more fodder in a discriminated society. If climate change is ignored, the clichés of religious affiliation continues and the inherent right of self-determination remains disregarded, violent reaction is inevitable. He said, “we all know that marginalisation leads to radicalization”… “No one did research that before 9-11, the majority of suicide bombers in the world were Tamil Tigers. They were Hindus”, but Hindus rightly escaped the blame since belief and religion has nothing to do with desperation.

Imran Khan talked more like Gandhi than the nation of Gandhi itself. He reminded the world of the reincarnation of the progrom and racial ridden medieval periods when religion and state were inseparable .It has reshaped and now resides more in inter-state relations while negatively stirring regional cooperation and globalization. Already enwrapped in a world of deprivation, the fifth largest population of South Asia is fearfully seen at the brink of a nuclear war with there being very few options left for a seven times smaller nuclear state of Pakistan, which has been already driven to the wall. The speech was well received and touched a chord with many Kashmiris reeling under the unprecedented communications blackout and travel restrictions in place since August 5.

“It felt like there is someone to watch our back. It felt that someone is talking for us, that we are not alone”, was the feeling commonly displayed. Hundreds of affected Kashmiri stakeholders came out of their homes, shouting slogans in support of Imran Khan and calling for the independence of Kashmir despite the movement restrictions and deployment of additional force by India in Srinagar.A fresh charge sheet has also been filed by the National Investigation Agency (NIA) of India against the chief of Jammu & Kashmir Liberation Front, (JKLF) Yasin Malik, and other leaders including Asiya Andrabi, and Masarat Alam on October 4, 2019.

Conjuring up his dystopian vision, Prime Minister Modi made no mention of the disputed region of Kashmir in his read-out speech at the UN along the lines of diplomatically bureaucratic explanation. He only ticked the fanciful boxes of development, progress, and world peace, annihilation of terrorism and protection of environment. This speech however, was soon followed by a threat from his own government’s defence minister calling for the liberation of Pakistani Administered Kashmir as the next step in India’s quest for regional dominance.

Moreover, Imran Khan has also expressed his fears in his erstwhile meetings with Donald Trump, Angela Merkel, Emmanuel Macron and Boris Johnson on the sidelines of the General Assembly session. Trump has offered mediation, but only if both Pakistan and India agree. A senior US diplomat for South Asia called for a lowering of rhetoric between India and Pakistan, while saying that Washington hoped to see rapid action by India to lift restrictions it has imposed in Kashmir and the release of detainees there. Similarly, State Councilor and Foreign Minister of China, Wang Yi, in his address to the General Assembly on 27 September stated that,;”The Kashmir issue, a dispute left from the past, should be peacefully and properly addressed in accordance with the UN Charter, Security Council resolutions and bilateral agreements.”

Nonetheless, an arrogant denial by India to the support of Pakistan’s stance on Kashmir by Turkey and Malaysia is more of an inept understanding of diplomacy and international commitment. India needs to step out of the skeptical comprehension of the role of the UN that was pronounced by Ms. Vidisha Maitra India’s Permanent Mission to the UN. The sway of diplomatic terms espoused with preconceived historical interpretations could be misguiding for political leaders. Modi needs to keep his ears close to the ground to save his political future. It is an extensional battle for Kashmiris. No concertina wire can blur the contradiction in his approach to the issue, “when they are in India they say it is an internal issue and when they are on the international forums, they consider it a bilateral issue,” said one of the residents of Srinagar. Confusion exacerbates the fear, which consequently becomes a forerunner to terrorism. Same goes for the US whose mediator’s role gets paradoxical by Trump’s close alliance with Modi in his perusal of Asia-Pacific policy. Though, Imran Khan is perpetually using his political and diplomatic influence proactively, to mobilize both the international community and his own people, the anti-India feeling, the pro-militancy sensitivity and the general sense of despair — is stronger than before in Kashmir.

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South Asia

Kashmir Issue at the UNGA and the Nuclear Discourse

Haris Bilal Malik

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The Kashmir issue has more significance in view of the nuclearization of South Asia as many security experts around the world consider Kashmir a potential ‘nuclear flashpoint’ between India and Pakistan. The revocation of the special constitutional status of Kashmir by the BJP government on August 5, 2019, also referred to as Jammu and Kashmir Reorganization Act 2019 and the subsequent lockdown in Kashmir has since considerably increased political and diplomatic tensions between India and Pakistan. India’s recent moves and actions in Kashmir have once again internationalized the Kashmir dispute. This was evident during the UN General Assembly’s 74th Session, where the Kashmir issue remained a crucial agenda item for several countries.

During this year’s session prominent leaders of the world condemned Indian brutalities in Kashmir. Turkish President Recep Tayyip Erdoğan criticized the international community for failing to pay attention to the Kashmir conflict and called for dialogue to end this dispute. Malaysian Prime Minister Dr. Mahathir Mohamad said that Kashmir “has been invaded and occupied” by India despite the UN resolution on the issue. Chinese Foreign Minister Wang Yi also discussed the issue and called for a peaceful resolution of the dispute based on the UN Charter and Security Council resolutions. Based on the grave importance of Kashmir as a potential ‘nuclear flashpoint’ between India and Pakistan, Prime Minister Imran Khan, while addressing the UNGA warned the world community about the dangers of a nuclear war that according to him might break out over Kashmir due to Indian atrocities. The current situation appears to be the most critical time for both the countries and the region as both countries are nuclear-armed.

However, unfortunately, the Indian leaders and media perceived Prime Minister Imran Khan’s warning as a nuclear threat and termed it as ‘brinkmanship’. Contrary to this perspective, it is worth mentioning here that the Indian leadership itself is involved in negative nuclear signaling and war hysteria against Pakistan in recent months. For instance, the 2019 Indian General Election campaign of Prime Minister Modi was largely based on negative nuclear signaling comprising of several threats referring to the possible use of nuclear weapons against Pakistan. Furthermore, as an apparent shift from India’s ‘No First Use’ (NFU) policy, on August 16, 2019Indian Defence Minister Rajnath Singh, while on a visit to the Pokhran nuclear test site paid tribute to the late former Prime Minister Atal Bihari Vajpayee and asserted that India might review its NFU policy. He stated that a change in future circumstances would likely define the status of India’s NFU policy. Since then there is no official denial of this assertion from India which indicates that India might abandon its NFU policy.

Moreover, India’s offensive missile development programs and its growing nuclear arsenal which include; hypersonic missiles, ballistic missile defence systems, enhanced space capabilities for intelligence, reconnaissance, and surveillance and the induction of nuclear-powered ballistic-missile-capable submarines clearly indicate that India’s nuclear weapons modernization is aimed at continuously enhancing its deterrence framework including its second-strike capabilities vis-à-vis Pakistan. This is also evident from India’s military preparations under its more recent doctrines such as the 2017 Joint Doctrine of the Indian Armed Forces (JDIAF) and the 2018 Land Warfare Doctrine (LWD)which are also based upon more proactive offensive strategies and indirect threats of pre-emptive strikes against Pakistan.

As evident from the above-mentioned developments, it seems likely that India aspires to increasingly project itself as a regional hegemon and a potential superpower. The BJP government under Prime Minister Modi inspired by the Hindutva ideology is taking offensive measures under the notions of ‘a more Muscular or Modern India’ based on strong military preparedness. In such circumstances, Pakistan’s threat perception would likely remain increasingly inclined towards its eastern border. Pakistan due to its economic constraints would also likely face considerable difficulties in competing with India toe to toe with respect to its military modernization plans. Pakistan is already punching well above its weight, and nuclear deterrence would be the only way through which Pakistan can maintain a precise balance of power to preserve its security. This could only be carried out by deterring India with the employment of both minimum credible deterrence and full-spectrum deterrence capabilities. This posture clearly asserts that since Pakistan’s nuclear weapons are for defensive purposes in principle, they are aimed at deterring India from any and all kinds of aggression.

Hence, at the present India’s forceful annexation of occupied Kashmir and the resultant nuclear discourse at the UNGA has further intensified Pakistan-India tensions. Under present circumstances, the situation could easily trigger another politico-military escalation between India and Pakistan. Prime Minister Modi has bet his political reputation on his move to annex the region and his political career is on the line. The same way Pakistan’s politico-military establishment is equally unlikely back down from its stance on Kashmir. It would be difficult for both countries to come down from the escalation ladder because politico-military reputations would be at stake at both ends. Consequently, Pakistan might be forced to take action before India’s modernization plans get ahead and might respond even sooner.

The nuclear discourse in Prime Minister Imran Khan’s speech against the backdrop of the Kashmir crisis at such a high forum like UNGA would likely keep the issue internationalized. The situation demands the UN fulfill its responsibility of ensuring peace and to prevent billions of people from the dangers of a nuclear war. However, Indian blame game, aggressive behavior and offensive nuclear signaling against Pakistan all present a clear warning of nuclear war. It would greatly limit the prospects for international mediation especially by the United Nations whose resolutions on Kashmir clearly provide a right of self-determination to decide Kashmir’s future.  

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