“Ethnic conflict“ has become a very fashionable notion. However, it was not always so. Indeed, in the not-so-distant past such a notion was practically unknown. In the pre-modern times, conflicts were assumed to take place between power-holders, over pieces of land. The former sought to seize, control and exploit all resources within the latter, including the population that was also perceived and treated only as yet another resource for exploitation.
We live in a post-genocidal society, divided into ethnic-religious ghetto by means of war. In such broken society are continually inserted seductive and controversial concepts that serve the goals that are not realized by means of war.
One of the most significant dimensions of Genocide jurisprudence in recent years has been the decisive shift from ‘Objective’ standards to ‘Subjective’ standards in defining the four protected groups under the Genocide Convention, 1948. Jargon aside, what this essentially means is that controversial objective factors like skin color, physical appearance among others no longer exclusively constitute the determinative tests to assess the commission of the ultimate crime.
As from January 14 until a few days ago, a Serbian train was stationing on the Kosovo border. The train is decorated with letters that read “Kosovo is Serbian” in various languages, as well as with a series of figures and insignia of the Orthodox religion and Serbian nationalism. Kosovo’s authorities have so far blocked the train march along the 213 km line from Belgrade to Mitroviça, a city with a Serb majority located within Muslim Kosovo.