BANGKOK - Bias has it: science is for men not for women. Therefore, promoting girls in science begins with changing this image: shifting the tide and challenging the male-centric paradigm. But is it an ideal goal that goes against the gigantic wall of gender bias?

Published in New Social Compact

I
n his 1924 book on The Metaphysical Foundations of Modern Science, Edwin Arthur Burtt wrote this perceptive passage: “An adequate cosmology will only begin to be written when an adequate philosophy of mind has appeared, and such a philosophy of mind must provide full satisfaction both for the motives of the behaviorists who wish to make mind material for experimental manipulation and exact measurement, and for the motives of idealists who wish to see the startling difference between a universe without mind and a universe organized into a living and sensitive unity through mind properly accounted for. I hope some readers of these pages will catch glimmerings of how this seemingly impossible reconciliation is to be brought about. For myself I must admit that, as yet, it is beyond me” (p. 324).

Published in New Social Compact

I
n 650 BC Thales asked “what is the primal substance that makes up all matter?” Since then, we have been searching for oneness. We now call it the search for the unified theory of matter. This search which is as old as philosophy has a value system, or a belief system if you will, buttressing it, independent of the acknowledgment of scientists.

Published in New Social Compact

The act of faith consists essentially in knowledge and there we find its formal and specific perfection.” -Thomas Aquinas

B
eginning with the Cartesian rationalistic, dualistic paradigm of perceiving reality there is within Western Civilization an unfortunate tendency to see science and religion in adversary relationship to each other, but that is a false dichotomy. It is basically false because the two phenomena have a common origin. I would submit that the inability to discern a common origin has done irreparable intellectual damage to Western culture and, in as much as its thinking and praxis have spread globally.

Published in New Social Compact

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