I
n 650 BC Thales asked “what is the primal substance that makes up all matter?” Since then, we have been searching for oneness. We now call it the search for the unified theory of matter. This search which is as old as philosophy has a value system, or a belief system if you will, buttressing it, independent of the acknowledgment of scientists.

Published in New Social Compact

T
here is fundamental point which needs to be studied carefully: the war in Syria - after the entry of the Russian Federation into the region – implies a connection between Russia and Iran that is supremely dangerous for Israel. In fact, many of the Russian air raids on the Syrian soil come from the Iranian base of Hamadan, 175 miles south of Tehran - the historical tomb, inter alia, of Esther and Mordechai, the traditional pilgrimage of Iranian Jews.

Published in Middle East

The act of faith consists essentially in knowledge and there we find its formal and specific perfection.” -Thomas Aquinas

B
eginning with the Cartesian rationalistic, dualistic paradigm of perceiving reality there is within Western Civilization an unfortunate tendency to see science and religion in adversary relationship to each other, but that is a false dichotomy. It is basically false because the two phenomena have a common origin. I would submit that the inability to discern a common origin has done irreparable intellectual damage to Western culture and, in as much as its thinking and praxis have spread globally.

Published in New Social Compact

D
iego Fabbri's existential theater, passionately committed to the exploration of the human condition and the spirit of the age, is all but forgotten nowadays. That is unfortunate, for the theatrical production of Diego Fabbri (especially his summa: "Jesus on Trial") is still today as we speak, vitally relevant to post-modern Man's self-knowledge, and the rediscovery of the cultural identity of Western civilization.

Published in New Social Compact

I
t is intriguing that within modern times (from Galileo and Bacon onward) the idea of global history was born in the European philosophical mind at the same time when European imperialism was at its apex, well supported by science and technology, (the st world of logical positivism) considered the definitive modern answer to all social, political and economic problems.

Published in New Social Compact

D
espite the bridge that Aquinas built between reason and faith, modern journalists who believe that religion is a non-rational retrograde activity to be avoided at any cost, are legions.

Published in New Social Compact

R
eligious architecture in the region of Ordubad, Autonomous Republic of Nakhchivan (Azerbaijan), has established new paradigms in the shaping of Azerbaijani Islamic culture, interfaith dialogue, and has reflected a deep sense of conviction within its citizens and a unique enrichment of religious tolerance, cultural dialogue, and multicultural coexistence.

Published in Cities

I
t is the task of pundits and political science experts to elucidate, explain and untie our geo-political conundrums and knots, so to speak. It has become a veritable academic cottage industry whose father arguably is none other than Niccolo’ Machiavelli. But to judge even by only what can be empirically observed, it seems that the greater the effort of elucidation, the greater the confusion. This is a puzzling paradox which is sure to keep academics of all stripes up at night and very busy for the foreseeable future.

Published in New Social Compact
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