D
espite the bridge that Aquinas built between reason and faith, modern journalists who believe that religion is a non-rational retrograde activity to be avoided at any cost, are legions.

Published in New Social Compact

R
eligious architecture in the region of Ordubad, Autonomous Republic of Nakhchivan (Azerbaijan), has established new paradigms in the shaping of Azerbaijani Islamic culture, interfaith dialogue, and has reflected a deep sense of conviction within its citizens and a unique enrichment of religious tolerance, cultural dialogue, and multicultural coexistence.

Published in Cities

I
t is the task of pundits and political science experts to elucidate, explain and untie our geo-political conundrums and knots, so to speak. It has become a veritable academic cottage industry whose father arguably is none other than Niccolo’ Machiavelli. But to judge even by only what can be empirically observed, it seems that the greater the effort of elucidation, the greater the confusion. This is a puzzling paradox which is sure to keep academics of all stripes up at night and very busy for the foreseeable future.

Published in New Social Compact

Impoverished is he who can predict economic trends but who does not well understand his own self.” ~ Christian Smith

T
here is great book which appeared way back in 2010. The author is the William R. Kenan, professor of sociology Christian Smith, who also directs the Center for the Study of Religion and Society and the Center for Social Research at Notre Dame University. His particular academic expertise is religion vis a vis modernity. The book’s title is What is a Person? Rethinking Humanity, Social Life and the Moral Good from the Person Up.

Published in New Social Compact

Y
ou may have noticed lately that the popular slogan “everyone is entitled to their own opinion” has slowly evolved to “everyone is entitled to their own truth.” This is particularly evident among the very young, the millennials, so called, but it is not something brand new. In philosophy goes it goes by the name of Relativism or Humian empiricism and utilitarianism, as opposed to Kantian deontological universalism. Those two strands of epistemology and ethics within philosophy have a long and respectable history.

Published in New Social Compact

There is one thing, and one thing only, in existence at the present day which can in any sense accurately be said to be of pagan origin, and that is Christianity.”-G.K. Chesterton

T
he above quote by G.K. Chesterton may at first sight appear contradictory and illogical. I think it was intended to be paradoxical, to attract attention to a thorny issue with which Chesterton contends in some of his books, namely this: is Christianity integral part of the European identity? The issue boils down to a clarification of the proper role of pagan mythology in such an identity.
Published in Europe
R
ecently we have been witnessing in the media a veritable plethora of news- articles regarding the Orthodox branch of Christianity (comprising some 300 millions or one eight per cent of the global total number of Christians). Some pundits of religion have called it a veritable propaganda offensive to popularize Orthodoxy around the world. What is going on? Is it mere propaganda, or what? To begin to understand this phenomenon one needs to review, even if cursorily, the record on the relationship religion/politics as experienced first in Europe and later globally.
Published in New Social Compact

“We will open the gates of our city to those who deserve to enter, a city of smokestacks, pipe lines, orchards, markets and inviolate homes. With the sign of the dollar as our symbol, the sign of free trade and free minds, we will move to reclaim this country once more from the impotent savages who never discovered its nature, its meaning, its splendor.”-John Galt, in Atlas Shrugged by Ayn Rand

D
espite the expressed discontent of many people with a savage capitalism unconcerned with the plight of the poor and disadvantaged, the slogans that capitalism is the best of all possible economic systems and a better one has not been imagined yet. Nowadays it is not uncommon to come across statements such as this by the so called experts in economic matters: “There is Socialism and there is Capitalism, and a better alternative does not exist.”
Published in Green Planet
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