Recently a lengthy scholarly article by Dr. Sherif Addel Azeem dealing with the conception of woman in the three Abrahamic religions, has appeared under the title of Women in Islam vs. Women in the Judeo-Christian Tradition: The Myth and the Reality. I have relied on such an article in double checking the historical data of the Islamic tradition on its conception and treatment of women. While agreeing with some of its premises and conclusions, I disagree with others as will become apparent further down in this essay. The juxtaposition of those variant views stimulated by Dr. Azeem’s article has yielded some surprising insights which I’d like to share with the reader.
“Is he [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?” (Epicurus) --Found in Hume's Dialogues Concerning Natural Religion
The above quote by David Hume is in turn a quote from the ancient atheist Greek thinker Epicurus. It encapsulates in a short sentence the atheists’ argument against theism within the philosophy of religion.
“According to Greek mythology, humans were originally created with four arms, four legs and a head with two faces. Fearing their power, Zeus split them into two separate parts, condemning them to spend their lives in search of their other halves.”― Plato, The Symposium
The main question is whether the West is capable of halting its internal decay and to revive itself, or whether it will be accelerated, leading to surrender to the Islamic civilization. At this point, we seek to make an important analogy. An analysis of the economic, religious and geopolitical parameters indicate that the era in which we live is astonishingly and frighteningly similar to the reality extant at the beginning of the seventh century: The Byzantine and Sassanid Empires were in the process of decay, while aggressive Islam, driven by religious ideology, rode by the expansionist wave, with wide-ranging processes of Arabization and Islamization of the conquered areas.
The history of humanity is, in essence, the history of wars, peace agreements, balances of power, and cycles of wars. Every time any protagonist attempted to achieve hegemony, other protagonists strove to prevent him from reaching that objective by adopting a policy of balancing through retaliation and alliances.
An interesting thing has happened in the West right in United Kingdom as a Muslim gets elected as mayor London even as Islamophobia is in the peak as EU continues to block a European Turkey from entering the European Union as a legitimate member and in the US poll campaign with Trump seeking to deny Muslims entry to his ‘motherland’ or rather ‘fatherland’.
Slavery is not an Islamic invention. Slave trade was an accepted way of life, fully established in all societies. Most of these slaves were white people, the word ‘slave,’ comes probably from the people of Eastern Europe, the Slavs. Without exception, the ancient world accepted slavery as normal and desirable.
On May 6th, 2016 appeared on Foreign Policy Journal’s website an article on the 1915−1916 Armenian Genocide (Metz Yeghern) in the Ottoman Empire written by Raffi K. Hovannisian, an independent Armenia’s first minister of foreign affairs, currently chairs the opposition Heritage Party and directs the Armenian Center for National and International Studies in Yerevan which once again launched the public debate on responsibility of those who did it and a compensation to the posteriority of those who perished in the genocide. It also rose the question of collective responsibility of the nation (the Turks and the Kurds) to which the perpetrators belonged as well as of the state that is a legal successor (Turkey) of that one in which the genocide (the Ottoman Empire) occured.