Sadvi Prachi is the leader of the Vishva Hindu Parishad (World Hindu Council). In Roorkee, where there has been a communal clash injuring 32 people, over the forcible evacuation of a scrap dealer's shop, Ms. Pradi was not trying to reduce tensions when she stated "... it is time to make India Muslim-free." Her VHP's extreme views against Hindu Muslim marriages, Christian conversion and cow slaughter are well known. The latter fanning the flames of communal violence and resulting in the lynching of a Mohammad Akhlaq at Dadri on September 28, 2015.
Before we begin this dialogue, it essential to clarify my intent. I am neither a theologian nor a History scholar. So what follows is a friendly initiative to dialogue with like minded individuals, without “holier than though” attitude or any pretense of high moral ground. To begin with I wish to quote the following three news items which offend sensibilities of any modern liberal minded person be of any religious pursuit.
The deepest crisis of our world today is of leadership. What happened in the first half of the 20th century was a crisis of world democratic legislature, the inability of the parliamentary to act according to its authority and to impose restriction on the executive.
The chronicles of human history are mainly the struggle between despotic, oppressive governments, on the one hand, and freedom from tyranny and the aspiration to achieve civil rights and freedoms, on the other; between totalitarian and authoritarian regimes, and liberal democracy.
Recently a lengthy scholarly article by Dr. Sherif Addel Azeem dealing with the conception of woman in the three Abrahamic religions, has appeared under the title of Women in Islam vs. Women in the Judeo-Christian Tradition: The Myth and the Reality. I have relied on such an article in double checking the historical data of the Islamic tradition on its conception and treatment of women. While agreeing with some of its premises and conclusions, I disagree with others as will become apparent further down in this essay. The juxtaposition of those variant views stimulated by Dr. Azeem’s article has yielded some surprising insights which I’d like to share with the reader.
So far Al Baghdadi’s Caliphate has been very successful in using the techniques of psychological warfare. From professional footage and commercials of its ferocious executions, all the more brutal precisely because fear had to be instilled among the Western countries’ public, to the sequence of repeated threats about the future invasion of Europe by the "sword jihad", to the Russian aircraft shot down in the Sinai, to the very publicized "allegiance" of Boko Haram, Al Qaeda in the Islamic Maghreb, the many jihadist groups in North Africa and Yemen, up to the threats regarding the "dormant terrorist cells" in the West.
The main question is whether the West is capable of halting its internal decay and to revive itself, or whether it will be accelerated, leading to surrender to the Islamic civilization. At this point, we seek to make an important analogy. An analysis of the economic, religious and geopolitical parameters indicate that the era in which we live is astonishingly and frighteningly similar to the reality extant at the beginning of the seventh century: The Byzantine and Sassanid Empires were in the process of decay, while aggressive Islam, driven by religious ideology, rode by the expansionist wave, with wide-ranging processes of Arabization and Islamization of the conquered areas.
The history of humanity is, in essence, the history of wars, peace agreements, balances of power, and cycles of wars. Every time any protagonist attempted to achieve hegemony, other protagonists strove to prevent him from reaching that objective by adopting a policy of balancing through retaliation and alliances.