Sultan Ibrahim Sultan Iskandar, the sovereign of the Malaysian state of Johor, does not mince his words. His repeated verbal assaults on Sunni Muslim ultra-conservatism that traces its roots to Saudi-inspired puritan interpretations of the faith constitute an anti-dote to supremacist attitudes in parts of the Islamic world that rival rising Islamophobia in the West.
Saudi Arabia’s lifting of a ban on women’s driving raises a host of questions that transcend the issue of women’s rights and go to the core of the standing of the kingdom’s religious scholars and its impact on conservative opposition to Crown Prince Mohammed bin Salman’s economic and social reforms.
Saudi Arabia’s long-awaited lifting of a ban on women’s driving, widely viewed as a symbol of Saudi misogyny, will likely serve as a litmus test for Crown Prince Mohammed bin Salman’s ability to introduce economic and social reforms despite conservative opposition.
Uproar about a launderette owner’s decision to bar non-Muslims from using his service has focused a spotlight on broader discriminatory attitudes in Malaysian society as well as elsewhere in Asia that are reinforced by Saudi-inspired ultra-conservative interpretations of Islam.
The owner of a self-service laundrette in the historic town of Muar in the Malaysian state of Johor likely had little inkling of the hornet’s nest he would stir up by putting up a sign barring non-Muslim from using his services. Yet, the sign that went viral on social media reignited debate about the nature of Islam and Malaysian culture in a country struggling with creeping Sunni Muslim ultra-conservatism.
A call for action to help Rohingya Muslims by prominent US Treasury-designated Pakistani militant Masood Azhar puts both Pakistan and China on the spot and raises the spectre of the plight of Myanmar’s beleaguered Muslim community energizing jihadists in South and Southeast Asia.
The world shivers at the mention of terrorism. As a matter of fact, modern terrorism has proven to pose the most serious threat to global peace and human rights. Despite the possibilities of other elements influencing the actions made by the terrorists, media reports continued to label the attackers as fanatic Islamic terrorists and Muslim guerrillas.
The idea of gender justice is the substantive recognition of equality in its ethical syntactics, but it remains in a vacuum unless and until it is manifested in pragmatics in the lives of the women and girls. The gender justice is the target to achieve full equality with equity among women and girls and men and boys in all spheres of human development.