G
eopolitics is a strange science or, more precisely, a specific "thinking style". While History reconstructs facts and interpret them ex post, according to the classic and still valid Cicero’s line of "Historia magistra vitae", in geopolitics the basic rationale is future-oriented and not past-oriented: what shall I do, in History, to reach certain results?

Published in Europe

T
urkey demonstrates obvious and unique geostrategic significance for the Euro-Atlantic community and as an influential player at the center of Western attention. After the annexation of Crimea by Russia in 2014, the EU brought Turkey in as a major energy conduit for the international stage, increasing its significance and role in the energy sector.

Published in Energy

I
t is the task of pundits and political science experts to elucidate, explain and untie our geo-political conundrums and knots, so to speak. It has become a veritable academic cottage industry whose father arguably is none other than Niccolo’ Machiavelli. But to judge even by only what can be empirically observed, it seems that the greater the effort of elucidation, the greater the confusion. This is a puzzling paradox which is sure to keep academics of all stripes up at night and very busy for the foreseeable future.

Published in New Social Compact

T
he end of the Cold War era in 1989 brought during the first coming years a kind of international optimism that the idea of the „end of history“ really can be realized as it was a belief in no reason for the geopolitical struggles between the most powerful states. The New World Order, spoken out firstly by M. Gorbachev in his address to the UN on December 7th, 1988 was originally seen as the order of equal partnership in the world politics reflecting, radically different international circumstances after the Cold War“.

Published in Russia

T
he European Union was born as a viable polity in the early 50s, a few years after World War II. Some scholars claim that seventy years is too short a span of time on which to construct a grand narrative. Therefore the EU presently has no grand narrative.

Published in Europe
T
he New Year will be an elections season for Albania and its people, meanwhile Mr. Edi Rama and his government confidants have allocated large sums of money in their own pockets and plan to feast a large number of staffers in the Prime Minister’s office that will cost dearly to Albania’s tax payers. In 2017, his last year in office, Mr. Rama and his associates are expected to continue with their luxurious life (at home and abroad) while their fellow countrymen are living at the worst conditions ever experienced over the last twenty six years in their transitional democracy system.
Published in Europe

There is one thing, and one thing only, in existence at the present day which can in any sense accurately be said to be of pagan origin, and that is Christianity.”-G.K. Chesterton

T
he above quote by G.K. Chesterton may at first sight appear contradictory and illogical. I think it was intended to be paradoxical, to attract attention to a thorny issue with which Chesterton contends in some of his books, namely this: is Christianity integral part of the European identity? The issue boils down to a clarification of the proper role of pagan mythology in such an identity.
Published in Europe
R
ecently we have been witnessing in the media a veritable plethora of news- articles regarding the Orthodox branch of Christianity (comprising some 300 millions or one eight per cent of the global total number of Christians). Some pundits of religion have called it a veritable propaganda offensive to popularize Orthodoxy around the world. What is going on? Is it mere propaganda, or what? To begin to understand this phenomenon one needs to review, even if cursorily, the record on the relationship religion/politics as experienced first in Europe and later globally.
Published in New Social Compact
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