In that wide swath of land that straddles the border between Iraq and Syria, some 31,000 jihadists are fighting under the black banner of the so-called Islamic State (IS).
The Wahhabi Salafi vanguard, ISIS from the minarets of its self-styled Caliphate calls for death and terror on the streets of the coalition forces of US, UK, Australia, Canada and Europe and their evil minions take up the carrion call all over the West. ISIS calls for Salafi jihadi’s to run down infidels in cars, randomly behead civilians on the streets, attack the families of military personnel and shoot or knife infidels and their leaders. They certainly have obliged.
The Salafi-Jihadist movement of al-Qaeda ideology self-entitled “The Islamic State of Iraq and the Levant” (Dawlat Al-Islam Fi Al-Iraq wa-l- Sham – Da’ish, Islamic State of Iraq and Levant – ISIL, ISIS, Etat Islamique de l’Irak et Levant – EIIL) appeared on the contemporary terrorist setting in 2012 and asserted itself surprisingly fast as one of the most important play- ers in the context of contemporary radical Islamism as well as in the Middle East conflict arena with its political and geopolitical changes brought about by the twisted “Arab spring”.
It is often said that Terrorism has nothing to do with religion. That is patently not true at least to the extent that a cult can be termed a religion. Certainly without fail, all terrorists acknowledge a religious motivation for their acts whether it’s blowing up their underwear or shoes in planes over the US or hacking to death infidels on the streets of our homelands.
Within what seems like the very bowels of the internet, there lies a fully functional and multifaceted propaganda arm of one of the most brutal militant groups ever seen. The so-called Islamic State (or “ISIS”, the Islamic State in Iraq and Syria) is not only ruthless in person, but in its virtual presence as well.