Revisiting and rethinking Europe recently on these very pages, prof. Anis Bajrektarevic asked: “… is the EU the world’s last cosmopolitan enjoying its postmodern holiday from history? Is that possibly the lost Atlántida or mythical Arcadia– a Hegelian end of history world? ... a post-Hobbesian (yet, not quite a Kantian) world, in which the letzte Mensch expelled Übermensch?” Yet another take on the most critical EU debate comes from Austria, this time from the long time insider into the rocky European policy-making.
Ivan Illich, a great advocate for intercultural communication, gifted us with a great insight. It is found in his book Tools for Conviviality. He wrote there that foreign languages ought to be pursued not so much to communicate with those native to them, but rather, so that we may listen to the particular silences found in the background of all languages, and thereby retrieve the original cultural humus from which they sprang. Notice the metaphor of the germinating seed in tandem with that of the historical journey, back to origins.
“I am quite sure that the European crisis has its roots in a mistaken rationalism” --Edmund Husserl, University of Prague, 1935
Modern Western Civilization presents us with a Janus-like face: On one side Renaissance Humanism which begins in Italy in the 14th century with Petrarch, on the other side Enlightenment Rationalism which begins in France in the 17th century with Descartes.
What will future historians and cultural anthropologists have to say about Western Civilization as it turned a new millennium? If history has already ended, as Fukuyama asserts, they will of course have precious little to say. However, given the fact that, for better or for worse, we are not gods and are still living within time and space, “the end of history” remains a dubious proposition at best, and I dare say that it will remain such even a thousand years from now. Future historians will indeed attempt to define our era, as difficult as it may turn out to be.
Translator’s Preamble: What follows are sundry comments by Professor Ernesto Paolozzi, translated from the Italian by yours truly, on an analysis of mine which appeared recently on a future referendum called by Italy’s government on reforms.
In the last sixty years or so of the existence of the EU polity we have seen a baffling and somewhat bizarre phenomenon; namely this: while the EU has expanded from six original member countries in the 50s to twenty seven countries with others still waiting in line, albeit one has already exited, separatist and independence movements, redolent of a former rabid nationalism which produced two world wars, have also proliferated.
Distracted and entertained as we are from the latest circus-show by Donald Trump on behalf of the US presidential election, we may have lost sight of another reality-show being prepared in Italy and whose protagonists, when staged, will be Matteo Renzi, the country’s PM, and Beppe Grillo the founder of the Five Stars populist party.
After the Russian military victory over the Ottoman Empire in the 1877−1878 Russo-Ottoman War it was signed the San Stefano Treaty between these two states on March 3rd, 1878. According to the treaty, a Greater “San Stefano” Bulgaria, under the direct protection by Russia, had to be established within the borders of the Ottoman Empire.