Nowadays, it is almost impossible to find a jihadist organization which does not have its own online niche because the Internet provides endless opportunities for extremists, helping to override many traditional problems. Given this operational shift, counterterrorist policies have to be revised and adjusted in order to successfully prevent terrorist activities. Also, control over the online terrorist activities is of utmost importance because, as the attack of the Chechen Tsarnaev brothers in the Boston Marathon shows, counter terrorist professionals underestimated the significance of cyberspace and information collected there.
Research on the insurgency and the appearance of local jihadist groups within the North Caucasus after the dissolution of the Soviet Union has been dominated by studies of the uneasy history of Islam under Russian rule, the oppressive post-colonial political rhetoric in handling insurgencies, Chechen wars in the 1990s, and the Russian militaristic counterterrorism approach.
And The Weak Suffer What They Must? Europe’s Crisis and America’s Economic Future. by Yanis Varoufakis (April 2016)
“The strong do what they will, and the weak suffer what they must”--Thucydides
This book, just out, is a must read for anybody in any way interested in the history, the cultural identity, the present crisis, and the future destiny of the European Union. It is almost prophetic, a sort of Cassandra warning, predicting, but always rigorously logically and rationally, how the ongoing drama of the EU, of which he was a participant for a short while, will eventually end, and not only for Greece or the EU, but the whole economic global apparatus as presently constituted, unless urgent reforms and measures are adopted to remedy a deficit of Democracy and a lack of transparency.
The current stratagem, quite popular in the West, of opposing intolerant social norms as practiced by some Muslim communities vis a vis women, gays, human rights and freedom in general (be it of speech, or political, or artistic); that is to say, opposing certain religiously condoned intolerances and orthodoxies with a libertarian “enlightened” secular discourse (which usually advocates the liquidation of religion per se, at best tolerating a mere vapid cafeteria-style sort of “spirituality”) is an inadequate, clever by half, solution to the problem at hand.
The Islamic State has presented to the global community a new extent of cruelty and barbarity with enormous and dangerous destabilizing impacts on regional as well as global levels. This jihadist group is associated with beheadings, the burgeoning of sexual slavery, crucifixions, the annihilation of Christian and Yazidi groups. Its strong reliance on online propaganda and focus on digital technology add power and strength to this organization. Given ISIS’s militant capabilities, limitless brutality, pervasive ideological foundation, and territorial outreach (online and ground), this group is an imminent threat to peace and stability not only within the Middle East, but for every member of the world community. Abdel Bari Atwan’s volume seeks to explain ISIS’s success in terms of its approach to social media.
In the last 15 years there has been a sententious allusion in the market with texts that either abnegate religion and term it as opium of masses or adduce and excerpt god as a malevolent bully at the helm for spilling the blood of innocents. The most important being “The God Delusion” by Richard Dawkins, “The End of the Faith: Religion, Terror and the Future of Reason” by Sam Harris and “God is not Great: How Religion Poisons Everything” by Christopher Hitchens. These texts castigate and criminate religion as one lacking kosher concreteness filled with internecine and pestilential intensity and lacking partisan of common sense, reason and evidence.
Despite many predictions to the contrary, the Arctic has emerged today as a zone of cooperation. At the core of regional stability and security is an emerging architecture of cooperation focused on the Arctic Council.