A
shame culture, as the dictionary defines it, involves a society putting “high emphasis on preserving honor” and not being publicly disgraced.” People conform to societal norms, independent form the fact that those norms may be just social customs having little to do with ethics, for the mere fear of being shamed or dishonored publicly.

Published in New Social Compact
I
n his 1924 book on The Metaphysical Foundations of Modern Science, Edwin Arthur Burtt wrote this perceptive passage: “An adequate cosmology will only begin to be written when an adequate philosophy of mind has appeared, and such a philosophy of mind must provide full satisfaction both for the motives of the behaviorists who wish to make mind material for experimental manipulation and exact measurement, and for the motives of idealists who wish to see the startling difference between a universe without mind and a universe organized into a living and sensitive unity through mind properly accounted for. I hope some readers of these pages will catch glimmerings of how this seemingly impossible reconciliation is to be brought about. For myself I must admit that, as yet, it is beyond me” (p. 324).

Published in New Social Compact
I
n 650 BC Thales asked “what is the primal substance that makes up all matter?” Since then, we have been searching for oneness. We now call it the search for the unified theory of matter. This search which is as old as philosophy has a value system, or a belief system if you will, buttressing it, independent of the acknowledgment of scientists.

Published in New Social Compact
I
t was the worst of times, it was the best of times.” Thus begins A Tale of Two Cities. Perhaps we are now living in such times, when the vision of a new social system beyond capitalism can finally be entertained if not realized. The inevitable question arises: what exactly needs to be done?

Published in Economy

The act of faith consists essentially in knowledge and there we find its formal and specific perfection.” -Thomas Aquinas

B
eginning with the Cartesian rationalistic, dualistic paradigm of perceiving reality there is within Western Civilization an unfortunate tendency to see science and religion in adversary relationship to each other, but that is a false dichotomy. It is basically false because the two phenomena have a common origin. I would submit that the inability to discern a common origin has done irreparable intellectual damage to Western culture and, in as much as its thinking and praxis have spread globally.

Published in New Social Compact
D
iego Fabbri's existential theater, passionately committed to the exploration of the human condition and the spirit of the age, is all but forgotten nowadays. That is unfortunate, for the theatrical production of Diego Fabbri (especially his summa: "Jesus on Trial") is still today as we speak, vitally relevant to post-modern Man's self-knowledge, and the rediscovery of the cultural identity of Western civilization.

Published in New Social Compact

That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way.” (Henry David Thoreau)

T
he above is a passage from Thoreau’s Walden. What is Thoreau calling into question in this passage? Nothing short of the sense of irreversibility that governs our ordinary understanding of time and historicity.

Published in New Social Compact
O
n the European side of the Atlantic one hardly ever hears mentioned the contributions of American academics to the fierce debate on multiculturalism going on in Europe. Given that America is a symphony of cultures, or a nation of nations, it seems obvious to me that the American contribution to such a debate would prove at the very least valuable, if not essential.

Published in New Social Compact
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