17th August, 2017 will go down in history as a momentous day in Transitional Justice. On this day Trial Chamber VIII of the International Criminal Court (ICC) issued a reparations order in the case of The Prosecutor v. Ahmad Al Faqi Al Mahdi holding Mali Isalmist militant Al Mahdi liable for 2.7 million euros in expenses for individual and collective reparations for destruction of cultural property in Timbuktu, Mali, the second time in the history of the Court where orders for reparations have been made, the first being in Germain Katanga’s case.
7 July 2017 was a momentous day for disarmament and arms control. On that day, 122 states approved the Treaty on the Prohibition of Nuclear Weapons, often called ‘the ban treaty’, at the United Nations in New York. Once 50 states have ratified the treaty, nuclear weapons will be illegal. The agreement will prohibit the possession of nuclear weapons for all states in the same way as the chemical and biological weapon conventions have prohibited those weapons for all.
The global nuclear justice quest has been culminated by adopting a new regime that intends to dilute the Westphalian Exceptionalism and tries to establish the Universal Constitutionalism based on UN Charter’s goal of violence free world enunciated in its preamble. But its plausibility and pragmatism would be tested in the years ahead.
The theory of Good Governance (GG) relies on the belief an effective government builds upon the criteria of transparency and accountability. Moreover, government brings together the formal institutions of the state and their monopoly of legitimate coercive power (Stoker, 1998). The post-colonialism era left many states in a situation of civil war, bankruptcy and corruption, where an alliance of elites controlled the country’s main resources and wealth, which led to persistent inequalities and divisions within a country (Henderson, Stalker, 2000).
One of the most significant dimensions of Genocide jurisprudence in recent years has been the decisive shift from ‘Objective’ standards to ‘Subjective’ standards in defining the four protected groups under the Genocide Convention, 1948. Jargon aside, what this essentially means is that controversial objective factors like skin color, physical appearance among others no longer exclusively constitute the determinative tests to assess the commission of the ultimate crime.
"No other concept is as powerful, visceral, emotional, unruly, and as steep in creating aspirations and hopes as self-determination."-Wolfgang Danspeckgruber
Principle at its outset