To the scenic world at large that are still suffering in silence, I say, break the silence; add a visible, outspoken voice. There are more of us out there, than you realise. Keep on fighting. I did. I do every day and as I take my first breath for the day, I thank God I am alive. It is not brave when you are not scared and sometimes I am both, good days and bad.
In a lecture delivered in Vienna in 1935, the German philosopher Edmund Husserl expressed an anxiety concerning the contemporary predicament of European humanity in the times of science. Despite, and indeed in view of, the undeniable progress in the natural sciences, Europeans were becoming increasingly resistant to a sense of history as something other than an “unending concatentation of illusory progress”.
I will not smile because that is not what attracts you to me. Instead it is fire. Instead it is sitting in the school benches once upon a time, Anne Tyler’s breathing lessons, Anne Tyler’s celestial navigation, driftwood, and a forest of winter trees, the force of the night swimmers, the beach and making each one in its exclusivity sound poetic.
It was Thomas Jefferson who first introduced the metaphor of “the wall of separation between Church and State.” That metaphor eventually was widely accepted almost as an icon of a strict uncompromising separation, almost a secular dogma, championing any secular polity wherein religious influences are systematically eliminated from public life. Freedom of religion, or from religion, continues to be respected but it is understood as confined to the private sphere of one’s home, or the churches on Sunday, the synagogues on Saturday, or the mosques on Friday.