War and peace. There are blurred lines in the realities of both. A separation anxiety as the paradigm shifts from the air that a sniper wears on his face (real life, entertainment for the masses or the propaganda machine you decide), to the blueprint of an assassination in a driveway (Chris Hani lying in a pool of his own blood).

The events in Paris this spring were unfortunately all too familiar in the 21st century. I think in some corners it is still perhaps a bit shocking that events like the storming of Charlie Hebdo and the killing of civilians do not actually take place more often than they do.

Boethius’ The Consolation of Philosophy was required reading for intellectuals of the Middle Ages. In that book, written in the 6th century AD during a one year imprisonment, Boethius gives instructions for the life of the thinker.

Before she began her day’s work Virginia Woolf began to write painstakingly yet in a beautiful old-fashioned script in her diary. ‘Madness is not a proper sitting-down affair like a dinner or high tea. Its black wonder, in all its glorious power and kingdoms (the ‘arthritic’ kingdom, the ‘counter-productive’ kingdom, the ‘body double’s’ kingdom), the onset and expedition into ageing, all are written on the body and in the mind of the creative.

Dizzying and introspective. My limbs soon became antiques with their own mood.

The page frees me in a sense, in ways I cannot describe. I write and that is my life. I am a mother and a wife, a lover, a poet, and I feel that is also just a part of my life. Sometimes the two meet and sometimes they do not. Sphere upon sphere upon another sphere. If depression happened in nature, what would we call it then?

Defense of what he calls a ‘neo-Jacobin’ conception of democracy and political will is increasingly urgent today, argues Professor Peter Hallward. A Canadian political philosopher whose published work includes a sophisticated and morally enlightening analysis of the postcolonial oppression in Haiti since the US invasion in 1915 and a despicable neoliberal assault on Haiti’s economy, Hallward’s conviction and intellectual vigour is hard to ignore even by those who persistently deny the American betrayal of democracy.

I agree with Kim Taylor Foster on this statement: ““The Riot Club is a much darker social commentary than you might expect.”[1]

There is a torment in waiting for the psychosis to break.

On the European side of the Atlantic one hardly ever hears mentioned the contributions of American academics to the fierce debate on multiculturalism going on in Europe. Given that America is a symphony of cultures, or a nation of nations, it seems obvious to me that the American contribution to such a debate would prove at the very least valuable, if not essential.

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