“The more we know of the past, the freer we are to choose the way we will go.”--Christopher Dawson
In 1932 Christopher Dawson published a book titled The Making of Europe which had enormous success and established his reputation as a scholar of incredible range and erudition who could communicate with great clarity and elegance. He had previously written two other books: The Age of the Gods (1928), and Progress and Religion (1929) but this was unique.
Russian President Vladimir Putin is visiting Paris next month to inaugurate a Russian cultural center and Russian cathedral. Outwardly there are no political or economic or even security (anti-terrorism) agenda, some experts have expressed serious skepticism that Putin would not make a trip just for a small things and world therefore promote his own political agenda, which includes the alleviation of the Western sanctions imposed on Russia for its policy in Ukraine. Russia is still reeling under the notorious sanctions from USA and Europe and the retaliatory sanctions from Moscow have not alleviated Moscow’s serious economic worries.
Revisiting and rethinking Europe recently on these very pages, prof. Anis Bajrektarevic asked: “… is the EU the world’s last cosmopolitan enjoying its postmodern holiday from history? Is that possibly the lost Atlántida or mythical Arcadia– a Hegelian end of history world? ... a post-Hobbesian (yet, not quite a Kantian) world, in which the letzte Mensch expelled Übermensch?” Yet another take on the most critical EU debate comes from Austria, this time from the long time insider into the rocky European policy-making.
“Putin is planting Russia’s flag firmly on the side of traditional Christianity.” -Pat Buchanan
In the recent award winning movie “Leviathan” by Andrei Avyagintsev we observe the white skeleton of a beached whale. In the foreground there is a man gazing over it. In the background one notices a squalid coastal town in Russia’s frigid north, the port of Pribrezhny. The beauty and majesty of the whale’s skeleton stands in stark contrast to the ugliness of the town where men go about their business obsessively and hypocritically searching for their daily share of power and greed, all fittingly recreated in the film, a great film concerned with the corruption of religion.
Ivan Illich, a great advocate for intercultural communication, gifted us with a great insight. It is found in his book Tools for Conviviality. He wrote there that foreign languages ought to be pursued not so much to communicate with those native to them, but rather, so that we may listen to the particular silences found in the background of all languages, and thereby retrieve the original cultural humus from which they sprang. Notice the metaphor of the germinating seed in tandem with that of the historical journey, back to origins.
“I am quite sure that the European crisis has its roots in a mistaken rationalism” --Edmund Husserl, University of Prague, 1935
Modern Western Civilization presents us with a Janus-like face: On one side Renaissance Humanism which begins in Italy in the 14th century with Petrarch, on the other side Enlightenment Rationalism which begins in France in the 17th century with Descartes.
What will future historians and cultural anthropologists have to say about Western Civilization as it turned a new millennium? If history has already ended, as Fukuyama asserts, they will of course have precious little to say. However, given the fact that, for better or for worse, we are not gods and are still living within time and space, “the end of history” remains a dubious proposition at best, and I dare say that it will remain such even a thousand years from now. Future historians will indeed attempt to define our era, as difficult as it may turn out to be.
Translator’s Preamble: What follows are sundry comments by Professor Ernesto Paolozzi, translated from the Italian by yours truly, on an analysis of mine which appeared recently on a future referendum called by Italy’s government on reforms.
A lack of focus and lack of interest are hindering what could be a beneficial economic and political relationship between Russia and the African continent. Russia today does not have a concrete policy agenda for Africa, and offers much less to the continent now than it did during the Soviet era, at least according to Irina Filatova, professor emeritus at the University of KwaZulu-Natal in South Africa and a professor at the National Research University at the Higher School of Economics in Moscow.
To put it mildly, the current system of international security and European security in particular doesn't work any longer. Germany's Foreign Minister Frank-Walter Steinmeier said, that "European security is at risk unless a new arms control agreement is in force". Almost every European country admits this fact either. But it is far easier to admit than to take real actions. The international security will remain a dream unless a new system is developed.
The fighting that broke out in the Karabakh conflict zone in early April 2016 was the heaviest since the 1994 ceasefire agreement between the belligerent sides, Armenia and Azerbaijan. Part of the long-lasting Karabakh war, the recent clashes, in which the warring parties used heavy weapons took the lives of hundreds of combatants and civilians. The conflict continued for four days and ended with ceasefire.
In the last sixty years or so of the existence of the EU polity we have seen a baffling and somewhat bizarre phenomenon; namely this: while the EU has expanded from six original member countries in the 50s to twenty seven countries with others still waiting in line, albeit one has already exited, separatist and independence movements, redolent of a former rabid nationalism which produced two world wars, have also proliferated.