There is a torment in waiting for the psychosis to break.

On the European side of the Atlantic one hardly ever hears mentioned the contributions of American academics to the fierce debate on multiculturalism going on in Europe. Given that America is a symphony of cultures, or a nation of nations, it seems obvious to me that the American contribution to such a debate would prove at the very least valuable, if not essential.

To the scenic world at large that are still suffering in silence, I say, break the silence; add a visible, outspoken voice. There are more of us out there, than you realise. Keep on fighting. I did. I do every day and as I take my first breath for the day, I thank God I am alive. It is not brave when you are not scared and sometimes I am both, good days and bad.

A third of the new class of Young Global Leaders, under 40, who are shaping the future of industry and society come from Asia and about half come from emerging economies.

In a lecture delivered in Vienna in 1935, the German philosopher Edmund Husserl expressed an anxiety concerning the contemporary predicament of European humanity in the times of science. Despite, and indeed in view of, the undeniable progress in the natural sciences, Europeans were becoming increasingly resistant to a sense of history as something other than an “unending concatentation of illusory progress”.

“I find it amusing as well as serious” – Thanyathon, a friend of mine gave out her opinion on Netflix’s TV series Orange is The New Black.

The reason I am writing this is to help someone who is in the same situation where I found myself eighteen years ago, so they can benefit from my own funny, unique, sometimes hurtful, painful, and uncomfortable and even humiliating personal experience.

Can we take violence from the magical design in the beauty of rain?

I will not smile because that is not what attracts you to me. Instead it is fire. Instead it is sitting in the school benches once upon a time, Anne Tyler’s breathing lessons, Anne Tyler’s celestial navigation, driftwood, and a forest of winter trees, the force of the night swimmers, the beach and making each one in its exclusivity sound poetic.

It was Thomas Jefferson who first introduced the metaphor of “the wall of separation between Church and State.” That metaphor eventually was widely accepted almost as an icon of a strict uncompromising separation, almost a secular dogma, championing any secular polity wherein religious influences are systematically eliminated from public life. Freedom of religion, or from religion, continues to be respected but it is understood as confined to the private sphere of one’s home, or the churches on Sunday, the synagogues on Saturday, or the mosques on Friday.

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