Modern diplomacy does not imply one should ignore the lessons of contemporary history. Nor should one sacrifice prudent long-term policies for the perception of short-term national gains. Both may have taken root in Mikhiel Saakashvilli’s reign in the Republic of Georgia. An observer might wonder why Georgia has put itself in positions that have reduced its sovereignty.
Sovereignty does not simply represent the relative extent to which the military and economic power of a state is measured, but rather it is the capacity of a state’s power and right to act. Clearly, sovereignty can be projected beyond the recognized physical bounds of a state.
In January 2004, Saakashvilli became the president of Georgia, riding the wave of the Rose Revolution, predicated on ridding the country of endemic corruption, removing Russian military bases from Georgian territory, and centering on European integration and NATO membership. While many of these goals might be laudable, what appears as an underlying assumption by Saakashvilli and others is by acting the part of a surrogate, the west will automatically embrace all that is in Georgia’s interest. The folly of such assumption was made clear in 2008 when events in South Ossetia degenerated into a short mini-war between Russia and Georgia. With Georgia on its own, it lost sovereignty over South Ossetia and Russia recognized the independent status of former Georgian regions of Abkhazia and South Ossetia.
During the Saakashvilli years, citizens of Turkey were given Georgian citizenship by claiming they were of Georgian ethnicity by, for example, speaking a few words in Georgian.  Many of these dual citizens set up shop in Batumi on the Georgian Black Sea coast where there is a clear Turkish flavor to Batumi today. Others opened businesses throughout Georgia, mainly in Tbilisi. In the short term this might not be an issue. However, Saakashvilli set up conditions in Batumi something akin to what took place in the region of Alexandretta, the once French-administered, mainly Arab populated Mediterranean coastal province of post-WWI Syria. Saakshvilli’s policies did not take two important items into account: the very dynamic nature of states in regional relations, and the existential expansionist tendency of Turkey. The latter is expressed today as neo-Ottomanism, which has always existed since the very early 1920s. In 2004, who would have thought the somewhat secular nature of Turkey would be transformed into a near-Islamic state within a decade? In any case, it should have been predicted. Part of national strategic planning is to understand the forces, sometimes hidden just under the surface, which could potentially end up working against state interests, decades in the future. In Georgia, such planning was firmly centered on NATO membership, uber alles. Saakashvilli’s strategic long-term planning was in fact short-term opportunism.
Since the 1920s, Turks have claimed lands as far apart as Bosnia, Bulgaria, Crimea, Georgia, Armenia, Azerbaijan, Iraq, Syria, and all of Cyprus.  This was based on what was known as Misak-ı Millî, or National Pact. See map. Only last year, Turkish President Erdogan questioned Greek sovereignty over the Dodecanese Islands and the mayor of Ankara added all of the Greek Aegean to Erdogan’s list.  All these claims could be dismissed as political rhetoric, but Turks have traditionally used such statements as trial balloons, gauging the degree of international response. Countries with transformational or expansionist agendas wait for opportunities to execute their plans, and Turkey has been rather successful with this strategic policy; its trail is briefly reviewed below.
The Republic of Turkey’s borders according to the National Pact 
Alexandretta cum Hatay
During the lead-up to WWII, anti-fascist powers sought political allies, for much of the world was fracturing between fascist and non-fascist camps. With French officials looking the other way, a fraudulent referendum employing also Turkish soldiers and tens of thousands of imported Turkish citizens, a joint French- and Turkish-administered pseudo-republic of Hatay was “voted” into being in 1938. This pseudo-republic was formerly known as the Mediterranean coastal region of Alexandretta under the French Syrian Mandate. France relinquished control of this region solely to Turkey in late 1939. The pseudo-republic did not have a Turkish majority; rather, it was 60% non-Turk. In a quid pro quo with France, Turkey agreed not to enter WWII on the side of Nazi Germany. However, within two years, Turkey signed a friendship treaty (Türkisch-Deutscher Freundschaftsvertrag) with the Nazis. Subsequently, “neutral” Turkey supplied the majority of Germany’s chrome and other essential material aiding the Nazi war effort. Turkey exited WWII with a larger landmass and eventually joined NATO in 1952.
In 1974, Turkish armed forces invaded and eventually occupied about 40% of the Republic of Cyprus. Although not an outright annexation, the Turkish occupation continues to this day, backed by 40,000 soldiers. As with Alexandretta/Hatay in 1939, Cyprus was a right-time/right-place venue with prevailing conditions in favor of a Turkish invasion and subsequent occupation. After years of Greek-Turkish ethnic strife on this island subsequent to its 1960 independence from the UK, Turkey had its plans ready, only requiring the right conditions for their implementation. On July 20, 1974, Turkish troops invaded Cyprus, five days after a coup d’état in Nicosia, the Cypriot capital. The coup’s goal was Cyprus’ annexation with Greece. Great Britain was a guarantor of the island’s sovereignty. US Secretary of State Henry Kissinger strongly lobbied against a British military operation that would have preempted the second Turkish invasion while Article IV of the 1947 agreement between Turkey and the United States required Turkey to obtain US consent to use its military assistance for something other than it was furnished.  Clearly, the guarantor of Cyprus’ sovereignty had other plans as thousands of British troops stationed in Cyprus didn’t interfere with the Turkish invasion while the US spoke out of both sides of its mouth.
Within a couple of weeks, Greece’s ruling military junta collapsed and Turkey invaded the island again, expelling nearly 150,000 Greeks from the north of the island. Eventually, Turkey imported 150,000-160,000 settlers from mainland Turkey into the northern occupied zones, as well as absorbed ethnic Turks living south of the front lines. This enabled the 18% Turkish population of the island to grab almost 40% of its land mass. Since the formative days of the Turkish Republic, an undertone of Turkish designs on Cyprus existed. The north of the island is referred to as the Turkish Republic of Northern Cyprus, an internationally unrecognized entity.
In September 2009, Unal Cevikoz, the Deputy Under Secretary for Political Affairs in the Turkish Foreign Ministry met with the Abkhazian Foreign Minister Sergey Shamba in Abkhazia. An offer of Turkish recognition of Abkhazia in exchange for Russian recognition of the Turkish Republic of Northern Cyprus was denied by Russia of any such quid pro quo. Turkey’s Abkhazian lobbies were pushing for recognition, making a striking parallel to events in Northern Cyprus.  Quoting Today’s Zaman, September 17, 2009 ,
“During a period in which Abkhazia’s independence process has begun to gain momentum, Cevikoz could not have gone to Sukhumi to engage in efforts to restart a peace process between Abkhazia and Georgia. Therefore, we can presume that, to prevent Abkhazia from unifying any further with the Russian Federation, Ankara may have asked Tbilisi to allow a controlled relationship with Abkhazia. To be more explicit, the door may be opened to preventing Georgia from intercepting ships on humanitarian missions or those involved in trade traveling between Turkey and Abkhazia using the Black Sea.”
Further it was argued
“…Ankara sees that a close relationship with Abkhazia would eventually produce a similar multi-dimensional relationship with Cypriot Turks in the eastern Mediterranean. Abkhazia in this case would become an accessible Black Sea coastline for Turkey.”
Turkey was attempting to preempt a closer Russian relationship with Abkhazia by offering its own close relationship.
On two occasions, October 6 and 7 of 2015, Turkish military helicopters violated Armenian airspace. NATO ignored the incident, which was clearly designed to send a message to the Russians, whose interests in Syria – at the time – were not in line with those of Turkey. This culminated in the Turkish shoot-down of a Russian SU25 only six weeks later. The resulting war of words, Russian sanctions of Turkish products and services, as well as a break in relations changed when Russian and Turkish Syrian interests just happened to line up a year later.
Late last year, Turkey made it known that based on their Turkish National Pact and a parochial interpretation of 1921 Treaties of Kars and Moscow, the Autonomous Georgian Republic of Adjaria, with the major Georgian Black Sea port of Batumi, will revert to Turkish jurisdiction in 2021.  Various maps and interpretations exist regarding such claims. 
Erdogan, in a speech at Rize University in Turkey, said, [all parentheses mine]
“Our physical boundaries are different from the boundaries of our heart … and I am asking you Rize my dear bothers. Is it possible to separate Rize from Batumi? Or is it possible to think Edirne (far NW Turkey on the Greek border) apart from Thessaloniki (in Greece proper) or Kardzhali (in Bulgaria, just west of Edirne)?” 
It is unknown what prevailing regional conditions may exist in 2021. Perhaps Turkey will make no demands, or it will come to some agreement for even a stronger relationship with Adjaria. Will conditions deteriorate in Turkey where their irredentist reaction would be to protect “our Adjarian brothers and Turkish investment in Batumi?” Erdogan’s words may be dismissed but what cannot be dismissed is long-term Turkish planning.
The success Turkey has had in expanding its landmass and regional influence, combined with the vagaries of state interests coinciding makes one wonder what Saakashvilli was thinking when he basically opened Batumi for heavy Turkish investment. In the short term, it may have had a positive effect on the economy of Batumi. However, in the long term, Georgia has opened up the gate to an increased Turkish influence in Adjaria where, given the right conditions, a Turkish occupation would be agreed to by other regional powers. This is not out of the realm of possibility considering events over the past hundred years. A Turkish firm, TAV (Tepe-Akfen-Vie), has been awarded management control over Tbilisi and Batumi airports.  Are not Georgians able to run their own airports?  How much more of Georgia’s sovereignty is being bargained for short-term gain?
With east-west pipeline routes that crisscross Georgia, which clearly concern Azerbaijan and Turkey, one has to wonder why the May 23, 2017 meeting of Georgian, Azerbaijani, and Turkish defense ministers was allowed to take place in Batumi. The meeting resulted in closer military cooperation. What message was being interpreted by long-term Turkish planners? The Georgian track record includes Tbilisi having already acquiesced to both Azerbaijani and Turkish pressure on Georgian control over its section of the proposed Baku-Tbilisi-Kars railroad. 
Earlier this year, the Georgian government suspended the license of Batumi’s Refaiddin Shahin Friendship School.  This institution was part of the Gulen school system sponsored by Muslim cleric Fethullah Gulen, accused by Turkish President Erdogan of being behind the July 2016 attempted Turkish coup d’état. Georgia granted Turkey’s demand for the school to be shut down and replaced with a new school supervised by the Turkish Ministry of Education.  Note the venue. One might ask where the Georgian flag is; this being Batumi, after all.
On June 21, 2017, Kutaisi Street in Batumi was blocked off for a Turkish celebration with Turkish flags flying everywhere, and there were no Georgian flags to be seen.  There are repercussions, some irreversible, upon confusing long-term strategic planning with short-term tactical opportunistic decisions made a decade ago.
Both Iran  and Turkey are competing for influence in the Georgian Marnueli region of southern Georgia, which is demographically a Shia-Muslim Azerbaijani-speaking majority. While Iran has not engaged in expanding its borders for centuries, the Turkish army completed the modernization of Georgia’s Marneuli airfield.  Starting from March 2000, Turkish warplanes could use this Marnueli airbase in an agreement signed by Eduard Shevardnadze.  The question is not who will win influence in Marnueli, but how much Georgia may have already lost.
Georgian Public Reaction
The Georgians themselves have reacted to such encroachment. Last September, a riot-like rampage erupted on Aghmashenebeli Street in Tbilisi with clear anti-Turkish overtones.  This street has many Turkish-owned businesses and the rampage resulted in a lot of property damage.
Nerves got frayed in Batumi during April of 2016  when a Turkish land owner was accused of destroying the wall of a church. Although details were not clear, such reaction was magnified by the efforts associated with the construction of a second mosque in Batumi, specifically of the Turkish-Ottoman style. This controversy has been brewing for over five years. Former Prime Ministers Bidzina Ivanishvili promised to build the second mosque in 2012 and his successor Irakli Garibashvili promised to look into this request.
Turkish Defeat at Didgori, Turkish Victory in the Georgian Parliament
On March 23, 2017, the Georgian Parliament approved the first hearing of the Didgori War Day, August 12, as “Great Victory Day”.  This celebrates the Georgian victory over Seljuk Turk invaders on August 12, 1121. However, at the request of the Turkish government, the Georgian parliament suspended discussions on making this Georgian victory a national holiday, claiming such a decision will result in “unpleasant relations”. Georgian PM, Nuktri Kantaria noted [in translation],
“Unfortunately, we are a small country, we do not have imperial intentions, and we do not try to put someone else under our influence. That’s why we have diplomacy, we have to tread carefully on the edge, so we will not lose anything and harm the country’s perspective. Turkey is our huge neighboring state, it has the capability to substantially increase tensions with us. Turkey does not recognize Abkhazia or Samachablo [South Ossetia] as independent countries, we are grateful for that, and has no pretensions on Adjara; however, the national perception document is clearly written that Adjara is its [Turkish] territory. The Kars Treaty has no time limit and this agreement clearly states that Georgia conceded land to Turkey in 1921. In other words, these lands were mine and were conceded to you, not that justice has been restored. There are a lot of things we need to use a little bit of intelligence for their resolution.”
This bill will come up for parliamentary discussion in July. Its outcome will be interesting, for the “Great Victory Day” defined the survival of the Georgian nation. The Georgian Parliament will have to decide what is more important for them, the celebration of national survival or serving Turkish whims. They are, in fact, mutually exclusive.
 Turkey’s Foreign Policy in Transition: 1950-1974, 1975, Kemal Karpat, page 33
 Turkish Foreign Policy in the Post-Cold War Period, Nasuh Uslu, Nova Publishers, 2004, page 72
Can Azerbaijan fall into the Turkish pitfall?
In July 1974, the 10,000-strong Turkish army, choosing the name of the gang leader Attila the Hun as the operation motto, invaded Cyprus and occupied almost half of the country. The Turks were going to occupy the island. The plan did not take place thanks to the “threatening warnings from the Soviet Union and the US President Lyndon Johnson’s explicit threats.”
The fact that Moscow had taken a similar position by unanimous decision of the country’s leadership is beyond a shadow of a doubt. The first line of this leadership was the USSR Supreme Council Deputy Chairman Heydar Aliyev. This is a hint, not far from the historical past.
And when in January 2018, the same Turkey attacked Syria under a more lyrical “Olive Branch” slogan, Aliyev-Junior, forgetting his father’s communist position on the Turkish aggression unlike the international community openly said to the world that he stands by Erdogan.”Baku understands Ankara’s concern over terrorism,” declares the Foreign Ministry, not forgetting, of course, to link the Turkish “sacred” war with its “liberation” struggle against the Armenian armed forces illegally operating in Karabakh, interconnected with terrorist groups”.
The aggression of Turkey against Afrin has caused a great turmoil among Azerpop scribblers. Here is a whole set of military and diplomatic prescriptions. Azeri general Jusar Aytamirov, for example, threatens. “Military operations in Karabakh can begin every second. The war will be fast, accurate, and strong. ”
In this regard, the dreaded general advises “to neutralize Russia” so that he silently agrees with such operation as it was in the case of Syria. Former Foreign Minister Tovik Zulfigarov, referring to Sergei Lavrov’s Russian Foreign Ministry’s “pro-Armenian”, thinks that “the Armenian leadership will do everything to engage Russia in possible military operations.”
In the context of Syrian events, Azerbaijan’s political line is divided into two vectors. “Treacherous” and “pro-Armenian” Moscow in the first one, in the other “fraternal Turkey”, with the “Turkish people”, who are bravely fighting against the terrorists. Most importantly, they are entitled to put their experience and their military potential to serve for the benefit of their brother Azerbaijan’s justified struggle for liberation against the “aggressor and occupier” Armenians.
And this is where the idyllic paradigm of “One State, Two People” ends yielding place to Turkish plans on cold political and military calculations. And these are clear and non-profitable, if not dangerous for Azeris. Politics is a two-way traffic; I am for you, you for me. This is a fairly justified position by Ankara, given that 25,000 pro-Turkish militants from the Free Syrian Army are taking part in the Afrin operations, while the “pure” Turkish soldiers who provide artillery and air defense are only 6,400.Turks are skilled at pulling the chestnuts out of the fire at the hands of someone else. So, in some way, making Azerbaijan a participant of Syrian venture is not an imaginary one. Turkey is gradually being drawn into the Syrian-Kurdish swamp, with its unpredictable consequences to be expected. Then, Erdogan would be delighted to share the “mission” with Aliyev, conveying the nature of the “international” invasion against Kurds in its kind. It is a different matter whether the latter will take such step or not. Here he may face a dilemma.
First, if he enters the Syrian crater, he will have two fronts – the Middle East and Nagorno-Karabakh, will strain the relationship with Washington, will have problems with Moscow and Tehran and it is also possible with Er-Riyadh and Tel Aviv. On the other hand, if Erdogan puts pressure on Aliyev in the given situation and the latter resists, the fraternal alliance will crack. Erdogan will take a cold and passive position on the Karabakh issue, especially because there are objective reasons -Turkey’s problems in Syria. And finally, The Middle East policy of Turkey also poses a threat to Azerbaijan.Erdogan’s new -ottoman and islamist policies may also include Azerbaijan. Adding it to the turbulent situation in the region and the possible return of bashi-bazouk Islamists to Azerbaijan, who have great ambitions for Baku’s oil. Diplomat Aliyev is unlikely to be able to sleep tight having this even hypothetical picture of the prospect. And in our opinion, in the case of Islamization of Azerbaijan, he will either rise to the echelon or change his faith and become a hectic. And will do that just as easily as his father changed Marxism with Islam.
Expanding regional rivalries: Saudi Arabia and Iran battle it out in Azerbaijan
It’s the pot calling the kettle black. As Saudi Arabia accuses Iran of seeking to encircle it with its support for Houthi rebels in Yemen as well as Qatar, the kingdom and the Islamic republic are extending their bitter rivalry beyond the Middle East into the Caucasus.
The two countries’ latest battleground is oil-rich Azerbaijan, an authoritarian, majority Shia Muslim but secular former Soviet republic on Iran’s northern border with a substantial ethnic population in Iran itself. Recent Saudi overtures came amid reports that Azerbaijan’ s security services had warned the government about Iran’s growing influence in the country.
The report suggested that an informal lifting in 2013 of a ban on preaching by Islamic scholars linked to Iran that had been quietly imposed in a bid to stem the flow of Azerbaijani Sunni Muslims joining the Islamic State in Syria and Iraq had enabled the Islamic republic to make inroads.
“Iran’s religious activities have become particularly successful,” said Azerbaijani journalist Kenan Rovshanoglu in a study of religious freedom in the country.
Published by Turan, an independent news agency, the study noted that 22 of Azerbaijan’s 150 madrassas or religious seminaries were controlled by Iran.
Iran and Azerbaijan have long tiptoed around each other with both countries concerned that the other could use its religious and/or ethnic affinities to stir trouble. Azeri speakers account for at least a quarter of Iran’s population.
Azerbaijan is, for its part, worried about Iran’s close ties with Armenia. Azerbaijan and Armenia are locked into a decades-long conflict over Nagorno-Karabakh, a disputed Armenian enclave in Azerbaijan.
Iranian concerns about Azeri nationalism were fuelled when supporters of Tractor Sazi FC, a top club in Tabriz, the capital of the Iranian province of East Azerbaijan, that is a symbol of Iranian Azeri identity, chanted Azeri nationalist slogans three years ago during protests against the government’s environmental policy and alleged anti-Azeri corruption in soccer .
Azar News, leaked in 2015 a letter allegedly written by Brigadier-General Gholam-Asgar Karimian, the club’s former chairman, detailing how Traktor Sazi could be used to unite Azeris against what the general termed “racist and separatist groups.”
Azar is operated by the National Resistance Organization of Azerbaijan (NROA), a coalition of opposition forces dominated by the Mujahedeen-e-Khalq, a group that enjoys Saudi support but was tainted when it moved its operations in 1986 to Iraq at a time that Iraq was at war with Iran.
The letter said the groups were campaigning for a “study the mother tongue day.” It suggested that the mother tongue referred to was Talysh, a dying northwest Iranian language that is still spoken by at most a million people in the Iranian provinces of Gilan and Ardabil and southern Azerbaijan. The letter implied that the groups General Karimian was concerned included Azeri separatists.
The letter appeared to advocate measures to weaken the separatists by combatting widespread racist attitudes towards Azeris and improving services in East Azerbaijan. Racial attitudes towards Azeris is something Traktor Sazi knows a lot about.
“Wherever Tractor goes, fans of the opposing club chant insulting slogans. They imitate the sound of donkeys, because Azerbaijanis are historically derided as stupid and stubborn. I remember incidents going back to the time that I was a teenager,” said a long-standing observer of Iranian soccer.
Discussing Azerbaijani policy towards Iran, Elkhan Sahinoglu, head of the Center for Applied Politics at Baku’s Western Caspian University, noted that Azerbaijan had no intention of interfering in Iran’s domestic affairs, but could not “disregard the future of the Azeris who reside in Iran.”
Iran’s Islamic Revolution Guards Corp said in November that it had “dismantled a terrorist team” in East Azerbaijan that was “affiliated with global arrogance,” a reference to the United States, and its allies, including Saudi Arabia. The announcement came weeks after Iran said that it had eliminated an armed group in a frontier area of the province of West Azerbaijan that borders on Iraq, Azerbaijan and Turkey and is home to Azeris as well as Kurds.
Columnist Huda al-Husseini highlighted Saudi interest in Azerbaijan in a recent column on Al Arabiya, the television network owned by Middle East Broadcasting (MBC) in which the government reportedly obtained a majority share as a result of Crown Prince Mohammed bin Salman’s recent asset and power purge packaged as a campaign against corruption.
In an article entitled ‘Will Iran turn Azerbaijan into another Iraq?’, Ms. Al-Husseini, quoting an anti-Iranian Iraqi author, Raghd Abdel Rida al-Jaberi, asserted that Azerbaijan feared that it would follow in the footsteps of Iraq where Iran allegedly had destroyed the Iraqi military and turned Iraqis into slaves who had been convinced “that washing and rubbing the feet of Iranians who are heading to visit (Imam) Hussain’s tomb brings them closer to heaven no matter what they do afterwards.”
In a media environment that appears to be pre-occupied with supporting the government’s often sectarian-tinted, anti-Iran policy rather than reporting facts, Ms. Al-Husseini suggested that Azerbaijan President Ilham Aliyev’s recent attendance of a cultural festival in the kingdom at King Salman’s invitation was part of an effort to resist Iranian encroachment.
Military delegations from the two countries earlier this month discussed closer military cooperation including holding joint military exercises “as well as a number of other issues of mutual interest,” according to Azerbaijani media.
Azerbaijan has also over the years built close military ties to Israel, which like Saudi Arabia, is staunchly opposed to Iran. Israel and Azerbaijan discussed, prior to the 2015 international agreement that curtailed Iran’s nuclear program, using Azerbaijani airbases had it opted for taking out the Islamic republic’s nuclear facilities. The agreement put an end to talk about a military strike.
The bottom line is that if Iran is seeking to encircle Saudi Arabia, Saudi Arabia and Israel are trying to encircle Iran. The mirror image of Saudi Arabia’s belief that Iraq is Iran’s model for Azerbaijan is an Iranian suggestion that Lebanon is Israel’s model.
“Tel Aviv wants to Lebanonize (Azerbaijan) under a ‘new periphery doctrine.’ This means that Tel Aviv intends to create a new periphery region and encircle Iran through its presence in the (Iraqi) Kurdistan Region and Azerbaijan,” said Iranian analyst Salar Seifoddini. Mr. Seifoddini was referring to Israel’s policy of periphery that seeks to forge relations with those bordering on Israel’s enemies.
The Baku Process: An Effective Cultural Diplomacy Momentum of Azerbaijan
The Republic of Azerbaijan is home of one of the earliest Christian communities in the world, the Caucasian Albanian-Apostolic Church in the village of Nic, the ancient temple of Caucasian Albania in the village of Kish, the round temple of Caucasian Albania, Khudavend Monastery Complex, the Momuna Khatun Monument, all of these unique religious and cultural monuments have deeply encouraged the Azerbaijani society and lifestyle to embrace a harmonious dialogue and preserve a combination of traditions and ceremonies of different cultures, ethnicities, civilizations and faiths.
The peculiar treasures, ancient historical sites, geographical position and the ethnic – national composition, make the Republic of Azerbaijan a special place where different cultures and religions can converge, harness an open dialogue and live in harmony. Azerbaijan, the Land of Fire, has built an environment of tolerance, trust and confidence among the principal religious convictions: Islam, Judaism, Christianity, Catholicism; all of these elements of Azerbaijani society are shared throughout the world and the Baku Process plays an indispensable role towards harnessing intercultural dialogue, multiculturalism, spreading peaceful coexistence and prosperity across countries and regions.
On December 2-3, 2008, the President of Azerbaijan, H. E. Mr. Ilham Aliyev, initiated the “Baku Process,” as an interactive international platform that encourages: a dialogue among different cultures and civilizations; promotes Azerbaijan’s Cultural Diplomacy and harnesses multiculturalism policies that ensure a healthy cultural pluralism.
Intercultural Dialogue: a pillar of Azerbaijan’s Cultural Diplomacy
The Republic of Azerbaijan, under the vision and guidance of national leader Heydar Aliyev, has established a solid national economy, strengthened its infrastructure and shaped an effective foreign policy during the first decade of its independence (1993 – 2003). Founded on the solid statecraft institutions and foreign policy of Azerbaijan, on December 2nd-3rd, 2008, the current president of Azerbaijan H. E. Mr. Ilham Aliyev established the “Baku Process” under the framework of an International Conference dedicated to: “Intercultural dialogue as a basis for peace and sustainable development in Europe and its neighboring regions”, with the participation of official representatives and Ministers of Culture from over eighty different countries.
The “Baku Process” aspires to promote intercultural, inter-racial and inter-religious dialogue among individuals, international experts, journalists and government leaders, while respecting the diverse cultural and ethnic backgrounds encountered throughout the five continents.
The First Baku Process Ministerial Conference was entitled: ‘“Baku Process” for the promotion of intercultural dialogue (2008)’; it was organized in cooperation with the Council of Europe. On this occasion the Ministers of Culture, from Europe, Asia and Western Hemisphere, discussed viable effective methods that could promote and strengthen the cultural dialogue and preserve multiculturalism policies in many regions and countries. This conference happened to be one of very few venues where European Ministers of Culture exchanged thoughts and views on multiculturalism, cultural diplomacy and public diplomacy with their counterparts from the Muslim Countries in Northern Africa, Middle East and Southeast Asia.
The Ministerial Conference of 2008 emphasized the vital role of effective dialogue, cultural policies, preservation of cultural monuments, and promotion of inter-religious tolerance and shared the values of Azerbaijani Multiculturalism Policy. The foreign dignitaries were introduced to a deeply rooted religious tolerance and cultural diversity that is presently flourishing among Azerbaijani people from Nakhchivan to Baku, from Shaki to Lankaran and from Quba to Tartar Region of Dağlıq Qarabağ (Upper Karabakh Region). This conference was attended by representatives of the European Cultural Convention, Council of Europe, UNESCO, the International Organization of Turkic Culture TURKSOY; representatives of the GUAM Organization for Democracy and Economic Development shared their views on how to further strengthen cultural diplomacy projects in South – East Europe and in other regions of Europe, Africa and the Americas. Under the framework of this event, the Ministers of Culture, adopted the ‘Baku Declaration for the Promotion of Intercultural Dialogue’ and established an interactive project entitled: “Artists for Dialogue.” Through the platform of Baku Process, the cultural diplomacy of Azerbaijan has bolstered its presence in the world, promoted mutual understanding among different cultures and diminished the transnational perils and threats that come from extremism, intolerance, xenophobia and racism. According to Dr. Rashad Ilyasov; “the ‘Baku Process’ has tremendously strengthened Azerbaijan’s geopolitical role in the global arena; modern Azerbaijan is actively contributing to the mutual development of cultures.”
On his meeting with Mr. Jan Dziedziczak, held on August 17th, 2017, Academician Kamal Abdulla emphasized the importance of intercultural dialogue and noted that: “in all international events, Poland has defended Azerbaijan’s just and right position and representatives of Poland have actively participated at international events.” The advanced cultural partnership between Azerbaijan and Poland is one of many concrete initiatives that have swiftly developed under the framework of the “Baku Process”.
Under the guidance of President Ilham Aliyev, the Government of Azerbaijan has established the Baku Process as an effective mechanism that fosters intercultural dialogue, shapes bridges of communication and confidence among nations and cultures.
In this context an important role has been played by the Heydar Aliyev Foundation, a non-for-profit institution under the leadership of Dr. Mehriban Aliyeva, First Vice President of Azerbaijan that is focused on developing projects in the areas of preservation of cultural sites, intercultural dialogue, education, youth and sports. The priorities and strategic mission of Heydar Aliyev Foundation are to promote the cultural policy of Azerbaijan, foster international cultural research and promote cultural events in art galleries and concert halls. In 2014, the Arts Council of Azerbaijan worked together with the Heydar Aliyev Foundation on implementing a waste recycling project together with German and Romanian art professionals and environmentalists. Such a prestigious project propelled by Azerbaijan’s cultural diplomacy architects, unveils Azerbaijan as a country that is committed to promote intercultural dialogue both at home and abroad; the leaders of Baku, Nakhchivan and other cities of Azerbaijan, have a track record of concrete actions that support their genuine aspiration to build bridges of dialogue and trust among civilizations and cultures using Azerbaijan’s multicultural experience, interethnic dialogue, linguistic diversity, religious tolerance and historical heritage. Furthermore, Azerbaijan’s Foreign Policy is focused to establish an International political community that Rousseau had envisaged, as a tool to man’s liberation from the tyrannies, ongoing deprivations; a community that serves as a staunch advocate of human rights, equalities, defense of liberties that have attained a great magnitude and thrust on many international conferences organized by the Government of Azerbaijan, under the framework of “Baku Process”. Over the last decade Baku has served as a seedbed of pluralist dialogue, intercultural communication and incessantly serves as a platform where the consequences of constant xenophobia and regional war are diminished and in Rousseau’s words: the only way of combating this war is to find a form of government that will set the law above them all.” Policies implemented by the Government of Azerbaijan are a genuine example of peaceful religious coexistence, were freedom and constitutional rights dominate the functioning structure of the state and its independent institutions.
Baku: a Center of European Cultural Policy
On October 13-15, 2009, the “Baku Process” invited more than ten European Ministers of Culture to participate in the first session of the Sixth Conference of Ministers of Culture of Islamic countries. The member states of the Islamic Educational, Scientific and Cultural Organization (ISESCO) organized the Ministerial Roundtable on “Fostering Dialogue and Cultural Diversity – Baku Process: New Challenge for Dialogue between Civilizations,” on this venue European ministers discussed the pressing cultural issues between the Islamic and European communities. Furthermore, a special emphasis was placed to the involvement of governments, local communities and to the promotion of multiculturalism policies throughout Europe and the Middle East; as well as active engagement of youth, elected officials and teenagers.
On April 7-9, 2011, under the patronage of H. E. Mr. Ilham Aliyev, the Republic of Azerbaijan decided to host the World Forum on Intercultural Dialogue, supported by renowned international organizations such as UNESCO, UN Alliance of Civilizations, World Tourism Organization, Council of Europe, North-South Center of the Council of Europe and ISESCO. The objective of the 1st “Baku Process” Forum was to advance cultural initiatives promoted by Azerbaijan in the sphere of cultural diplomacy, intercultural dialogue at the regional and global levels and to mark the beginning of a consolidated International Forum that tackles cultural issues and pressing international security matters that are affecting today’s world.
The “Baku Process” Forum (2011) examined the hurdles that prevent communities from engaging in an effective dialogue and tackled intercultural issues based on geographic and historical contexts. Its main theme was: “United Through Common Values, Enriched by Cultural Diversity,” additional plenary sessions and workshops addressed the example of cultural diversity in Azerbaijan as a positive role model to other regions and nations that aspire to preserve cultural diversity, democratic institutions, top notch education standards, faith and religious harmony as well as a propitious investigative journalism environment.
Geographically located at the heart of European and Asian civilizations, equipped with outstanding religious tolerance and admirable intercultural dialogue, the city of Baku hosted 500 participants from five continents and the representatives of 102 countries, including: public elected officials, heads of international organizations, religious leaders and heads of state. Moreover, the Intercultural Cooperation Platform was established; this venue attracted a wide array of participants and encouraged an extensive discussion on cultural issues and challenges, in this occasion the ‘5A’ platform was established. The symbolic “5A” platform marked the inception of the World Forum on Intercultural Dialogue that would be organized every two years, guided by a presidential decree signed in May (2011) by H. E. Mr. Ilham Aliyev, the President of the Republic of Azerbaijan.
On May 29th – June 1st, 2013, Baku hosted the 2nd World Forum on Intercultural Dialogue dedicated to generate a meaningful platform focused on cultural diversity, cultural diplomacy, intercultural cooperation, public diplomacy, regional security issues and religious affairs. The “Baku Process” Forum has emerged as a reliable juncture that deals with ongoing challenges and opportunities that derive from multiculturalism and intercultural dialogue, the following topics were discussed at a greater length on many parallel sessions: “How to build the world’s future together”; “How to build a popular support for cultural diversity”; “The New Era of Globalization: Hybridity of Cultures in a Changing World”; “Supporting Intercultural Actions.” Furthermore, under this framework, there were other conferences organized such as: “Global Intercultural Cities Learning Community”; a workshop on “Intercultural Dialogue through History Teaching: Best Practices and Challenges”; “Tourism as a key driver of Mutual Understanding and Tolerance among Cultures”; “Intercultural Dialogue through Faith and Science.” This Forum was supported by UNESCO, UN Alliance of Civilizations, UN World Tourism Organization and ISESCO; it brought together principal national and international leaders and decision makers. The 2nd World Forum hosted for the first time a conference that brought together – in Baku – more than fifty Ministers of Culture and Tourism from Europe, Middle East, Latin America and South-East Asia.
On May 18th – 19th, 2015, under the patronage of Azerbaijan’s President H. E. Mr. Ilham Aliyev, Baku hosted the 3rd World Forum on Intercultural Dialogue. This major global event was supported by the UN Alliance of Civilizations, UNESCO, Council of Europe and ISESCO. Under the main topic: “Sharing Culture for Shared Security,” the international participants discussed “culture and sustainable development in the post-2015 development agenda,” this was a perfect opportunity to celebrate the World Day of Cultural Diversity for Dialogue and Development (May 21st). In 2015, “Baku Process,” highlighted once again the role of cultural policies, historical heritage, religions, faiths, immigration crisis, sports diplomacy, tertiary education, visual arts, business, university social responsibility and other aspects that promote effective intercultural dialogue; in such a convenient time when the United Nations has proclaimed the International Decade for the Rapprochement of Cultures (2013-2022). A number of sessions were focused on: “Sharing Culture for a Shared Security: Cultural rights in the modern age”; “Countering Violent Extremism: the Role of Religious Leaders in Promoting Religious Pluralism and Advancing a Shared Well-being”; “Shaping a Common Global Agenda: the Role of International Organizations in Building Trust and Understanding Between Cultures.”
The 3rd Forum, paid attention to the current global security and the role of nations in addressing the needs of vulnerable people and immigrants at a time of significant geopolitical instability, regional turmoil and European Union’s large bureaucracy. Under the framework of this forum was hosted: the second Ministerial Conference on “culture and sustainable development in the post-2015 development agenda”; the first meeting of the new Academic Forum of UNESCO Chairs on intercultural and interreligious dialogue and was launched a book by UNESCO-Tudor Rose publication entitled “Agree to Differ.” According to the President of the Republic of Azerbaijan, H. E. Mr. Ilham Aliyev: “today, representatives of all religions, ethnic groups live in Azerbaijan and are contributing for its successful economic development; I think this is one of our biggest assets. And we are proud of that. Therefore we organize numerous international events to promote the values of multiculturalism, values of peaceful cooperation, mutual understanding. I think the world needs this kind of events, needs open discussions, exchange of views in order to strengthen the positive tendencies.” The results of the Baku Forum will be included into the UNESCO publications focused on intercultural dialogue and support the development of future mission and strategic objectives, including the framework of the UN Decade for the Rapprochement of Cultures (2013-2022).
The “Baku Process” is making a prominent contribution to solve contemporary challenges and promote an international environment where living together peacefully and intercultural dialogue acquire the necessary attention to become two major pillars that guide European Countries’ Cultural Dialogue and further strengthen the state of Azerbaijan’s Cultural Diplomacy in the world. The “Baku Process” creates a rare opportunity for global conversations to take place between state and non-state actors; over the last ten years, it emphasized practical actions and pragmatic cultural collaborations.
One of many concrete examples of such a pragmatic cultural approach is the visit of Bulgarian Vice President, Mrs. Margarita Popova to Baku Slavic University (BSU). On October 1st, 2016, the Vice President Margarita Popova held a meeting with the Chancellor of Baku Slavic University, Prof. Dr. Nurlana Aliyeva. The Vice President of Bulgaria emphasized “the education and cultural cooperation between Baku Slavic University and other Bulgarian Public Universities.” In the same vein, Chancellor Nurlana Aliyeva provided an overview of the Bulgarian Language and Culture Centre that is working at the Baku Slavic University. In an interview for Azerbaijan State News Agency (AZERTAC), Chancellor Nurlana Aliyeva stated: “the Bulgarian Language and Culture Centre aims to develop cultural relations between the two countries.”
On October 19th, 2016, Baku Slavic University (BSU) Chancellor Nurlana Aliyeva hosted a meeting with Bulgaria’s renowned archaeologist Nikolay Ovcharov, a Counselor in the Ministry of Culture, Government of Bulgaria. During this meeting Chancellor Aliyeva discussed the prospects for cooperation between the higher education institutions of Azerbaijan and Bulgaria. This meeting was attended also by Editor-in-Chief of Standart daily newspaper Slavka Buzukova and her deputy, Mrs. Ekaterina Nikolova.
Chancellor Nurlana Aliyeva stated for Azerbaijan State News Agency (AZERTAC) that: “the cultural and scientific cooperation between Azerbaijan and Bulgaria are at excellent levels and Azerbaijani students demonstrate a special interest in the history, ethnography, economic and cultural life of Bulgaria.” Furthermore, Azerbaijan’s First Lady and president of the Heydar Aliyev Foundation, Dr. Mehriban Aliyeva, has played a fundamental role in strengthening the cultural cooperation between Azerbaijan and Bulgaria.”
Later on Dr. Nikolay Ovcharov had a working meeting with State Adviser on Multinational, Multicultural and Religious Affairs, Academician Kamal Abdulla. On this occasion Azerbaijani Academician Abdulla gave an overview of cultural events organized by the Baku International Multiculturalism Centre. Dr. Ovcharov shared the interest and possibility to have courses of Azerbaijani Multiculturalism Model be taught at various European universities, to promote the religious tolerance of Azerbaijan throughout many countries of the world.
VII Global Forum of United Nations Alliance of Civilizations (UNAOC)
On April 25th-27th, 2016, the Government of Azerbaijan hosted the 7th Global Forum of the United Nations Alliance of Civilizations (UNAOC) under the main theme: “Living Together In Inclusive Societies, A Challenge and A Goal.” At the official opening ceremony of this historic event, held at the heart of Baku, the President of Azerbaijan H. E. Mr. Ilham Aliyev stated: “It is not accidental that Baku hosts the 7th Global Forum of the United Nations Alliance of Civilizations. Because as the land of tolerance and our commitment to multicultural values, independent Azerbaijan has an extensive experience for development of the dialogue of cultures, realization of important projects aimed at the preservation of cultural diversity and to regulate the mutual relations between civilizations and to host prestigious forums”.
According to Mr. Milikh Yevdayev: “The delegates flew to Azerbaijan from every corner of the world, to discuss the power of inclusiveness in a world that is overwhelmed by division and strife. Security experts, political scientists, heads of state, diplomats, organizational leaders, activists, students, and brave heroes, those who spend every day risking their lives at the frontlines of change – all came together for a meeting of their hearts and minds. Throughout the two days of intense programs and panels, the forum leaders gave particular attention to the role of religious leaders, women, youth, culture and education in perpetuating the message of building peace by actively and cooperatively coming together against hate and extremism. I saw many new faces, and also the familiar representatives of Azerbaijan’s own diverse religious communities: Muslim, Christian and Jewish friends, and important leaders in this effort. …”
On his article: “Reflections on Global Peace and the 7th Forum of the U.N. Alliance of Civilizations;” published at The Jewish Journal, Mr. Milikh Yevdayev, emphasized: “There was something very powerful about this forum and its theme, as it relates to Azerbaijan in particular. The forum’s theme ‘Living Together In Inclusive Societies: A Challenge and A Goal’ made me feel a sense of pride. There could be no better fit for such a program than Azerbaijan. Positive inclusion is central to our national character, and also to our historical identity. We are a nation defined by our success with inclusivity, multicultural and multi faith respect – now and in times when there is so much division and hatred in various parts of the world.” In his analysis Mr. Milikh Yevdayev underscored: “the UNAOC program was nothing short of uplifting, after weeks of immense worry and stress especially, as our homeland Azerbaijan came under attack again. Before this, I wondered how to face the Passover Holiday while so many of my fellow Azerbaijanis were mourning their loved ones lost to the renewed aggression by Armenia in Azerbaijan’s Karabakh region.”
In her keynote speech, the First Lady of the Republic of Azerbaijan Dr. Mehriban Aliyeva stressed that tolerance and multiculturalism are a lifestyle in Azerbaijan. She also informed the participants about the severe humanitarian and environmental consequences of Armenia’s aggression against Azerbaijan and gave detailed information about the projects implemented by the Heydar Aliyev Foundation in the country and abroad on the basis of public-private and civil society partnerships.
The 7th Global Forum of the UNAOC was addressed by: the President of the Republic of Turkey Recep Tayyip Erdoğan, the UN High Representative for the Alliance of Civilizations Ambassador Nassir Abdulaziz Al-Nasser, and the Spanish Minister of Foreign Affairs Jose Manuel Garcia-Margallo.
Furthermore this global event hosted a breakout session entitled: “Constructing Peace, Deconstructing Terror,” where a number of matters in the Middle East and other regions of the world were addressed. Similarly, Baku hosted other sessions; according to Dr. Rafig Novruzov the following topics were embarked upon: “a new global social contract for regions destroyed by internal and interstate conflicts and ways to reduce attraction towards extremist behavior; effective ways to restore a sense of dignity among people feeling disempowered; the changing narrative from religious and sectarian to political and strategic dimensions of violent extremism.”
In these unique panels, some of the keynote speakers were: Baron John Thomas Alderdice, Former Speaker of the Northern Ireland Assembly (1998-2004); Mr. Novruz Mammadov, Mr. Egemen Bağış, Former Minister of European Union Affairs, Republic of Turkey; Mr. Samir Barhoum, Editor-in-chief of The Jordan Times. In his remarks, Mr. Novruz Mammadov emphasized that 20 (twenty) percent of Azerbaijani lands are under the Armenian occupation. Mr. Mammadov stated: “United Nations Security Council adopted four resolutions demanding immediate and unconditional withdrawal of Armenian troops from our territory, but these resolutions remain on paper. These resolutions demand immediate and unconditional withdrawal; in some cases, resolutions of the U. N. Security Council are being implemented within hours or days. But in our case it is more than twenty years of no action. That shows that there is a lack of political will.”
In the framework of UN Alliance of Civilizations’ objectives focused on: the promotion of cultural and interreligious dialogue; respect and mutual understanding among civilizations; encourage solutions that bring societies together based on the UN fundamental principles of peace and security, human rights and sustainable development; more than 4,000 delegates from 147 countries participated in the 7th Baku UNAOC Global Forum. This event was widely covered by 117 foreign and local media representatives.
In the 7th Global Forum of the UN Alliance of Civilizations was adopted the Baku Declaration during the high level ministerial meeting. This document emphasized Azerbaijan’s role as the host country of the 7th Global Forum of the UN Alliance of Civilizations under the name “Living Together in Inclusive Societies: A Challenge and A Goal”, as a way to bind multiple perspectives and strengthen inclusiveness and diversity throughout many countries and regions. According to Mr. Sarkhanbay Khuduyev: “the Baku Process, started in 2008 under the guidance and leadership of Azerbaijani President Ilham Aliyev, whose aim is to develop inter-civilizational dialogue and address intercultural convergence beyond the boundaries of Europe; the Azerbaijani head of state is raising the current multiculturalism matters at the global level.”
IV World Forum on Intercultural Dialogue
On May 5-6, 2017, Baku hosted the 4th World Forum on Intercultural Dialogue, under the main theme: “Advancing Intercultural Dialogue: New Avenues for Human Security, Peace and Sustainable Development.” This major global event focused on the role of faith, religions, migration, human security, sports diplomacy, cultural diplomacy, sustainable development and on ways to curtail violent extremism. The Forum provided a platform to discuss the best practices that ensure genuine respect for everyone, including freedom of religion, equal employment opportunities, good governance, effective healthcare systems and economic growth. Heads of governments, ministers, representatives of various international organizations, senior policy makers, cultural diplomacy professionals, goodwill ambassadors, experts, journalists, practitioners, prominent intellectuals and activists, participated throughout the sessions of the 4th World Forum on Intercultural Dialogue. According to Prof. Mehmood – Ul – Hassan Khan: “the IV World Forum on Intercultural Dialogue has already prioritized its agenda by placing intercultural dialogue and cultural diversity higher on the international agenda, it is critical for human security and a prime responsibility of our time. Prof. Ul – Hassan Khan emphasized: “[Previous] World Forums have reached remarkable achievements by bringing together heads of governments, ministers, and leaders of various international organizations, senior policy makers…” to discuss pressing challenges of our time.
The Republic of Azerbaijan is a very special country where various ethnic groups, cultures, religions have coexisted for centuries since The Byzantine Empire. The favorable geographic location of Azerbaijan has exposed this country to admirable features of European and Islamic Civilizations, making Baku, Nakhchivan, Shaki, Dağlıq Qarabağ and Quba, to become genuine archaeological and ancient commercial routes between the East and the West, as well as from the North to the South. Azerbaijan, the Land of Fire, unlike any other country in the Eurasian landmass has preserved cultures of many ethnic groups and has become a candid bridge among millenary cultures, multiculturalism and religious dialogue.
Under the patronage of H. E. Mr. Ilham Aliyev, the President of the Republic of Azerbaijan, over the last ten years the “Baku Process” has hosted the following major events:
- The I World Forum on Intercultural Dialogue held on April 7-9, 2011; addressed matters pertaining to intercultural dialogue with the participation of 500 representatives from 102 countries from all continents. The main topic of the Forum was: “United Through Common Values, Enriched by Cultural Diversity.”
- The II World Forum on Intercultural Dialogue held on May 29 – June 01, 2013, tackled ways on: “How to build a global future together”; “How to build a popular support for cultural diversity”; “Matters on the New Era of Globalization: hybridity of cultures in a changing world”; “Supporting intercultural actions.” Another important session was focused on: ““Tourism as a key driver of mutual understanding and tolerance among cultures.” The main topic of the Forum was: “Living Together Peacefully in a Diverse World”.
- The III World Forum on Intercultural Dialogue held on May 18-19, 2015; reflected matters on human security, the importance of sharing different cultures; understanding that human security must be a fully shared responsibility among community leaders, educators and spiritual leaders. The main topic of the Forum was: “Culture and Sustainable Development in the Post 2015 Development Agenda.”
- The IV World Forum on Intercultural Dialogue was held on May 5-6, 2017, tackled the role of faith, many religions, immigration policies, human security, cultural diplomacy, education, sustainable development and other matters. The main theme of this Global Forum was: “Advancing Intercultural Dialogue: New Avenues for Human Security, Peace and Sustainable Development.”
All of the aforementioned major international forums have generated tangible results in the realm of Azerbaijan’s Cultural Diplomacy and strengthened the role of the Government of Azerbaijan in the implementation of its foreign policy at the bilateral and multilateral platforms.
A few concrete results are:
- On November 18th, 2016, Mr. Aslan Aslanov, Director General of Azerbaijan State News Agency (AZERTAC), was elected as the new president of the Organization of Asia-Pacific News Agencies (OANA) for a three years term (2016-2019). AZERTAC in cooperation with the Heydar Aliyev Foundation hosted on November 16-18, 2016, the 5th News Agencies World Congress and the 22nd session of the Council of CIS Heads of News Agencies. Furthermore, on this occasion AZERTAC hosted the 16th General Assembly of the Organization of Asia-Pacific News Agencies (OANA).
Mr. Vugar Seyidov, Special Correspondent of AZERTAC in Germany was elected as OANA Secretary General.
- The Government of Azerbaijan has helped inspire a number of regional governments, and international bodies, to pursue an active role towards strengthening their multiculturalism policies and religious dialogue, as well as intensify – and shape – these nations’ respective efforts in reducing religious violence, acts of terrorism and improve regional immigration policies. In this context it is valuable to indicate a few recent events that are held in Europe: the 2nd International Conference on “Religious and Cultural Pluralism and Peaceful Coexistence in the Middle East,” held in Athens (Greece) on October 30-31 (2017); organization of the 1st Ministerial Meeting of the Ancient Civilizations Forum, held in Athens on April 24-25 (2017); and the establishment of “Ancient Civilizations Forum” or GC10. In September 23rd, 2015, leaders of European governments met in Brussels to try to shape a common action “plan on refugees following months of recriminations and amid a sense of spiraling momentum of which the leaders have lost control.”
It is certain that the Republic of Azerbaijan has always harnessed an avant-garde foreign policy that addresses many global challenges that are deeply affecting Europe and Asia today. Baku has supported, and become a global player, on all efforts led by the international community right at their inception stage; the Government of Azerbaijan under President Ilham Aliyev has proactively brought together Nobel Prize winners, heads of state and cultural experts to promote intercultural and interfaith dialogue — always intertwined with the world’s pressing challenges and obstacles of today and of the future.
The nation of Azerbaijan, with its tolerant attitude and admirable acceptance of other cultures, upholds the special values of intercultural and interreligious dialogue; characteristics that are essential to foster regional peace, economic development and ensure respect for international law. The “Baku Process” will continue to promote intercultural dialogue between governments and nations, strengthen cooperation among many ethnic groups and encourage cultural partnerships among people living on different continents.
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