[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] M [/yt_dropcap]ishka Hoosen is young. She is also intelligent. She is brave and she is brilliant. She is also very clever, funny and wise beyond her years. Her style is flesh. Let me explain what I mean by that. The beautiful, haunting lines of ‘Call it a difficult night’ will leave you breathless. Her pain and internal struggle will leave you numb.
Her protagonist’s suffering, is a human stain and her words a playful meditation. She’s an artist and she knows her medium. Is ‘Call it a difficult night’, a cross between a love letter and a love poem to herself or to a lover? Has she been here before, I asked myself. I kept coming back to the stimulus, origin, and process not only of the protagonist but also of Mishka Hoosen. I thought of her, the birth of this book, what she channelled her way through, meaning, here, the time frame of the book, and the psychological framework of the writer.
I was ‘rooting for both of them’ as the Americans say. Is Mishka Hoosen fragile, I asked myself? Is she delicate, vulnerable, or just tough, determined, and brave? The protagonist was in that wretched place that so many people who suffer from clinical depression, problems with rehab and addiction, alcoholism, mental illness and any form of mood disorder find themselves in. I kept searching for a muse. Told myself that of course, there had to be one here. That I would eventually find one. I kept on searching for a masculine and a feminine energy and found them there staring back at me on the page. ‘Salt’ becomes lyrical, something magical in the hands of Mishka Hoosen. ‘Fists clenching and unclenching.’ What happens when you recognise yourself in the writer’s world of bipolar madness is this. You don’t feel lonely anymore and you don’t feel tragic and you certainly don’t feel lost, hopeless or alone.
Mishka Hoosen, perhaps in your short life you were not oblivious to pain. I felt sorry for the protagonist that she had to ‘feel’ (that acute physical pain of the body through cutting herself and the pain of of the mind, being hospitalised) to write about it, (the protagonist’s pain became my own), her suffering became my own, and I often felt giddy, ambivalent, bereft, cast away with the celebration of life. Yes, the energy of life was often there. In humour mostly. The flux of hospital life. The nurses, the doctors. The other patients in the ward. You, Mishka Hoosen reminded me of my own youth mostly spent in books or inside the school library. The protagonist’s demons and battle reminded me of William Styron’s depression in ‘Darkness Visible’, her loves reminded me of the shared intimacy in the relationships in John Updike’s ‘Couples’ (I could only draw on the experience of heterosexual relationships), and of course, there were the two Lolita’s of my life. The unforgettable Stanley Kubrick’s celluloid vision, and Vladimir Nabokov’s classic ‘Lolita’. I read Styron, Updike, and Nabokov while I was studying for my O’ levels in Mbabane, Swaziland just because I wanted to and because there was nobody to tell me that I was being (can’t get to the word I am looking for, thinking that it is precocious) or forward, or rather way too forward thinking for my age.
I said I wouldn’t do it. That I couldn’t review this book. I said the book was too difficult. Like J.M. Coetzee’s ‘The Childhood of Jesus’, Richard Rive’s ‘Emergency Continued’, and Nadine Gordimer’s ‘Oral History’ there was something about this talent.
I was sent on a journey into a hellish territory. I picked up the book, put it down again, and picked it up. For two whole weeks. There was no jacket photograph of the novelist to stare me down daily. I had nothing to go on about who she was really. I played this game for two whole weeks. The book was placed on the shelf alongside my library but it was not forgotten. I spoke about it for two weeks to my father, my sister in Johannesburg, my mother, and my brother. These are the most important people in my life. I wanted to do, and still want to do Mishka Hoosen’s book justice. I hope that I do. I praise her honesty about writing about a very difficult subject matter. I praise her hope, depth, sincerity. Most of all I thank her because bipolar is the eternal never ending struggle for those who live with the mood disorder or any mental or chronic illness.
Hoosen has a satellite kind of language about her. I’ll explain what I mean by that in a few sentences. By that I mean that there is an inheritance of space between the words. The writer’s experimental prose gives you time to reflect, study, gather, harvest your own thoughts. I found myself in the dreamy force of her language. Reading the book was like watching ‘Montage of Heck’ on a small black and white television. ‘Montage of Heck’ is a documentary on Kurt Cobain, the musician who took his own life. His life flashed before my eyes as I read ‘Call it a difficult night’. His music like certain passages in the book brought an anthem to a doomed youth. A lost generation. Interviews with the people who were closest to him. Cobain, the persona. Cobain who would always personify the youth. Like his music was his gift to the world, this book is Mishka Hoosen’s gift to the world.
Is this what language of colour is? Is this what is meant by black writing? Writing for the African Renaissance? Literary endeavours that has a feminine mystique? After reading the book I sat back, asked myself has she done enough or too much as a writer. The protagonist has a maternal instinct in the ward. You pray and hope that she comes out of this experience, through all of this all of the way. She’s scornful, loving, attentive, giving, and generous. We’re let into her love life. She says the word ‘fuck’ a lot. She’s rebellious and has a lot to say about authority figures (and I wondered not for the first time what her second book will be like). I wondered many times if this is this an anthem for a doomed youth. Not just for a post-apartheid South African youth but for a youth on another continent, in another world because we live in one where we’re so eager to pop a pharmaceutical to tell the reality we live in to go away. Reading this book, just like reading NoViolet Bulawayo’s book We Need New Names made me realise that Hoosen has a powerful presence too. She can move people.
Are all female writers from this continent like that? It left me with many questions. ‘Call it a difficult night’ when I started to read it properly, from beginning to end, with no breaks in between, and not cheating my way through it through reading random passages to test myself, test my confidence as a reviewer, trying to find something negative to say about the writer, about the book, about bipolar madness or mental illness, or life in a mental hospital. Trying to find the words which would be appropriate instead of inappropriate but not walking on eggshells though. ‘Call it a difficult night’ would not let go of me. The book is difficult. ‘Madness’ itself, the very idea of it, trying to wave it away, make it go away, make a joke about it because it is so embarrassing being confronted by ‘it’, whatever ‘it’ is, is difficult to talk about.
The book like I said before is difficult but it wouldn’t leave my hands, and I returned to it repeatedly. The prose has a poetic energy to it, so forceful, sharp, and sexy. The language is clean, and pure. Mishka Hoosen’s ‘Call it a difficult night’ shows more than a lot of promise. It is also a thing of beauty. I hope that the birth of this book, and her appearance on the literary scene that she will forge a path for many who come after her. Many young women of colour and young men too.
Whenever I think about Mishka Hoosen now I will remember her when I reread Hemingway’s ‘A Moveable Feast’, when I reread Rainer Maria Rilke’s ‘Letters to a Young Poet’, when I reread Jean Rhys’s ‘After Leaving Mr Mackenzie’, reread Noviolet Bulawayo’s ‘We Need New Names’ and reread Virginia Woolf’s ‘The Waves’.
She is just that kind of writer.
The daily reality of working poverty
Louisette Fanjamalala, has worked hard all her life, yet, like millions of working poor around the globe, she barely makes enough to survive.
Fanjamalala, from Madagascar, lives with four teenage children – two of her own and two orphans she has adopted. Their home is a cramped one-room house in the Antananarivo suburb of Soavina. Her husband left years ago.
For years, she worked in textile factories, getting only short term contracts and earning as little as 70 000 ariary (about US$20) a month in some cases, and, at best cases 300 000 ariary (about US$90). That was barely enough to feed her family. Now, things are even worse.
“It is becoming increasingly difficult for me to be hired because I am considered as too old. It is a shame because I am qualified, I work as fast as and even better than younger workers. However, nowadays, human resources departments usually turn down my request without even giving me an appointment,” she sighed.
Because she was also a victim of violence at work, Fanjamalala recently received support from an ILO programme which provided her with new skills and a sewing machine. She now makes some money by doing sewing work at home for people in her neighbourhood. She also makes clothes and curtains that she sells at the local market. However, getting food on the family table remains a constant challenge.
“Fanjamalala’s story is unfortunately very common in Madagascar and in many developing countries,” said Christian Ntsay, Director of the ILO Office in Antananarivo. “You only need to walk in the streets here and talk to people to realize that the findings of the World Employment and Social Outlook: Trends 2018 (WESO) on vulnerable employment and working poverty translate into a reality faced by millions of people,” he said.
“Ninety-three per cent of Malagasy workers like Louisette Fanjamalala have no other choice than working in the informal economy to survive,” Ntsay added.
1.4 billion workers in vulnerable employment
“Working poverty continues to fall but – again – just like for vulnerable employment , progress is stalling,” explained Stefan Kühn, lead author of the ILO World Employment and Social Outlook: Trends 2018.
”Vulnerable employment affects three out of four workers in developing countries. Almost 1.4 billion workers are estimated to be in vulnerable employment in 2017. Every year, an additional 17 million are expected to join them.”
In 2017, extreme working poverty remained widespread, with more than 300 million workers in emerging and developing countries having a per capita household income or consumption of less than US$1.90 per day.
Overall, progress in reducing working poverty is too slow to keep pace with the growing labour force in developing countries, where the number of people in extreme working poverty is expected to exceed 114 million in 2018, or 40 per cent of all employed people.
“Emerging countries achieved significant progress in reducing extreme working poverty. It should continue to fall, translating into a reduction in the number of extreme working poor by 10 million per year in 2018 and 2019. However, moderate working poverty, in which workers live on an income of between US$1.90 and US$3.10 per day, remains widespread, affecting 430 million workers in emerging and developing countries in 2017,” said Kühn.
“The findings of the WESO Trends 2018 report is a reminder that more efforts need to be done to reduce inequalities and to ensure better living and working conditions for people like Louisette Fanjamalala and the 1.4 billion workers facing a similar situation throughout the world,” he concluded.
The Worst Horror Story – Rape
Rape in all its horrendous forms is a marred and an abhorrent trace of patriarchy and misogyny. The direct victims are majorly women, but the fact that men can be –and often are– victims cannot be discounted. Devising its roots in power-play and control, today it carries a heavier weight as a statutory offence with set penalties. Despite these penalties and a massive international attention taking forms of media outrage, studies, monetary and legal aid, awareness programs, and safe shelters, rapes of women – young and old are alarmingly high in South Asia by offenders of varying age groups.
In Nepal, as reported by a national daily, 78 rape cases have on average been reported every month over a course of five years, many of the offenders being septuagenarians and octogenarians. The Indian National Crime Bureau Report (NCBR, 2016) claimed 338,954 reports were made between 2015 and 2016 as crimes against women out of which 38,947 were rapes. It also reported an increase of 82% in the incidents of rape of children. Likewise, in Pakistan, Human Rights Watch asserts of at least one rape every two hours and one gang-rape every eight. In Bangladesh, 13,003 rape cases were reported between 2001-2017 out of which 85 were rapes by law enforcement agents such as police, jail agents, and the army. These data are only the tip of the iceberg as many cases are unreported by the victim, withdrawn upon coercion, or refused to be registered as a legit case by the authority
The causes of rape are far too many, and differs from case to case. The reasons that surface commonly are sexual frustration in men, poverty, mind-sets and attitudes that reflect machismo, a sense of entitlement, unawareness, and acceptance. In 2012, a report by UNICEF published that 57% men and 53% women in India thought marital rape as not rape, and a sizeable number believed that beating of wives by their husbands was not violence. In India and Bangladesh, the legislations on what constitutes a crime declares it as not rape if the person is married to the victim and if she is over 15 years of age, excepting judicial separation.
We need to remind ourselves that in the South Asian countries, men often grow up being told and shown that they are superior to women who then grow old with a sense of entitlement as they deem it fit for a woman to be available on their demand. When these men are unable to earn for the family due to unemployment or otherwise, their frustration takes the form of rape to demonstrate their ‘masculinity’ and maintain superiority over the women.
Now, this mentality also works in reverse, where a woman is told be to weaker than men and should protect herself from them if she does not wish to get raped. In most South Asian families, females have lesser liberty of movement and choices as compared to their male counterparts. This obviously arises from expected gender behavior that good women should be meek, submissive, and obedient but is also centered around the fact that the families do not want their females to be raped.
This objective of giving women the security inside the family homes is flawed for two reasons. Firstly, rapes and molestation within the family very often exist. In January 2018, a baby girl of eight months was raped in Delhi, India by a relative in her house. Little girls of varying ages have been raped right next to a family member by another family member or neighbors in several instances in Nepal and they could do nothing, not even file a complaint because this façade of a domestic protection does not concern a female’s bodily security but societal reputation.
Once a person is subjected to rape, the victim becomes unchaste and impure and is thought to bring dishonour to the family. The terminology in Pakistan is kari, referring to someone who has lost virginity outside marriage and an honour killing, karokari, is subjected by the village council. The victims often commit suicide or are killed by their own families for tainting the honour. In 2002, Mukhtaran Bibi challenged this status quo by not committing suicide after a gang rape that was ordered on her by a village council but filed a case against all her rapists. Initially, they were sentenced to death but in 2005, five of them were acquitted due to lack of evidence. In 2011, the sixth offender got acquitted too. In 2017 in Multan, Pakistan, a jirgah (village council) ordered revenge rape on the sister of an offender. In all these years, nothing has changed and even today revenge rape is still being ordered on innocent girls for no fault of their own as punishment.
The victims in other countries face social stigma and have to live in fear because once someone falls victim to rape, they are prone to more rapes because the value of a person is reduced from that of a human to a commodity that is free for public use. In Haryana, India, a girl was gang-raped twice by the same set of men who were out on bail after raping her the first time six years ago. A take-home message is that the onus lies on a woman to protect herself from men who are always lurking in hunt of a prey to rape, yet again asserting that the victim befalls such fate on themselves due to their actions, or in Pakistan actions of their family members.
Rapes are justified for godforsaken reasons and victims told they were ‘asking for it’ by travelling alone at ungodly hours, dressing provocatively, being friends with men, or indulging in so called notorious activities like smoking, drinking, and partying. The way these protectionist measures are advised always revolves around victim but never around the offenders, due to the notion that men have an insatiable sexual appetite and if women portray themselves to be ‘easy’, they are raped. Ranjit Sinha, head of Indian Central Bureau of Investigation once commented that if women couldn’t prevent rapes, they should enjoy it.
In India, Pakistan, and Bangladesh, victims of rape are subjected to a two-finger test to determine their sexual activeness. This procedure exists despite so many pleas from within these countries and outside to get rid of it on the bases that it is flawed on so many levels as it renders women who chose to be sexually active out of consent as lecherous and dirty who have already been touched by a man. This violation of a victim’s body is backed by the government in the form of a random stranger determining of their worth. This is of course scientifically inaccurate, and extremely irrelevant in case of rape.
Equally exasperating is the fact that women should remain pious and dedicated to only choosing to be sexually active with their legally married husbands but when their husbands rape them, it is not recognised by the legislation. O. P. Chautala, an ex minister in India, once stated that girls should be married as they turn 16 so that sexual needs of women are met and they will not go elsewhere and rapes will reduce. However, even statutory age of marriage is above 16 in India, and marriage is not a way to end rape. Rather, such a statement renders women as cattle whose ownership belongs to the husband.
These instances prove time and again that the role of a woman is always reduced to pleasing her husband in bed without considerations. In fact, marriage is a holy sacrament that can undo rape – perhaps why victims are married off to their rapists in South Asia who then continue to rape them for the rest of their lives.
Most importantly, the police and other protectors of law find ways to make money out of instances of rape. Like, in January 2018 in Kathmandu, Nepal, a woman of 22 years withdrew her report of rape after few days and it was later revealed that the police were involved facilitating monetary settlements between the accused and the complainant with a personal gain. In Bharatpur, Nepal in February 2018, police coerced a woman to withdraw her rape complaint. So many more cases have surfaced in the southern plains of Nepal where the police have been involved as middlemen.
Hindrance to Justice
The reasons behind rape are men-centric but they have been ingrained in the societies as acceptable by both men and women. Reporting of rape has been increasing in India, Nepal, Bangladesh, and Pakistan but the cases are not dealt with caution. The victims face injustice and have to go through denigrating treatment by the police and health officers, questioning their character and morality.
The portrayal of a victim in the media is a stereotypical one, a non-provocative, harmless, and morally upright person with no past sexual history. Any victim deviating from this stereotype probably brought it on themselves. Further, the media has been reporting on sensitive issues like rape without sensitivity like revealing the victim’s name which is illegal or slut-shaming the victims.
Lastly, even death penalties are not enough to deter people from committing rapes. In Pakistan and India, rape can be punished with death but the crime is still on the rise. After the 2012 Nirbhaya case in Delhi, India, a strong plea was made to change the judicial system and a fast-track hearing was introduced for rape because national outrage by the citizens was not deemed enough to bring a change. In Nepal, the fast-track court is in practice too, but the problem arises in procuring evidence which is substantial in these cases.
Without firm action on gender equality, women’s empowerment, world may miss development targets
“This is an urgent signal for action, and the report recommends the directions to follow,” Phumzile Mlambo-Ngcuka, the Executive Director of UN Women, said on the launch of the new report, Turning promises into action: Gender Equality in the 2030 Agenda for Sustainable Development.
Speaking to reporters at UN Headquarters in New York, she said: “As a world, we committed through the SDGs [Sustainable Development Goals] to leave no one behind,” but the report reveals many areas where progress remains slow to achieve the Goals by 2030.
Even where progress is made, it may not reach the women and girls who need it most and the ones that are being left furthest behind,” explained Ms. Mlambo-Ngcuka.
Turning promises into action makes in-depth case studies in the Colombia, Nigeria, Pakistan, South Africa, United States and Uruguay, looking at what is necessary to achieve the 2030 Agenda.
Focusing on unpaid care work and ending violence against women, the comprehensive report examines all 17 SDGs and how deeply intertwined the different dimensions of well-being and deprivation are in impacting the lives of women and girls.
As one example, it points out that a girl born into poverty and forced into early marriage is more likely to drop out of school, give birth at an early age, suffer childbirth complications and experience violence – a scenario that encompasses all the SDGs.
Moreover, new data in 89 countries reveals that there are 4.4 million more women than men living on less than $1.90 a day – much of which is explained by the disproportionate burden of unpaid care work women face, especially during their reproductive years.
Looking beyond national averages, glaring gaps are uncovered between women and girls who, even within the same country, are living in worlds apart because of income status, race, ethnicity or location.
While the report addresses how to tackle existing structural inequalities and what is needed to move from promises to action, progress remains slow.
“It’s a problem in all countries, developed, developing, north, south, east west,” Shahrashoub Razavi, UN Women’s Chief of Research and Data, told UN News.
“We have a long way to go to achieve gender equality universally,” she added, calling it “a problem that stymies the achievement of the Sustainable Development Goals.”
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