I’m a modern everyman. I make use of books to find for myself a dwelling place, if only a temporary one, within the pastiche of narratives and experiences, facts and fantasies.
I leaf through the books, do not drink and do not drive – I smoke and fly, through the tunnel under the city castle and over the main square, hovering for a second under the feet of monument to Valentin Vodnik, the first Slovenian poet that did not write only religious verse, I’m lingering under the old linden tree before darting through the unsuspecting flock of dust-covered sparrows, and disappearing among the arcades of cajoling shop windows.
For me, the geography of towns, harbors, streets, and squares overlaps with literary topography. The poems and novels I read are chapters in a story about a particular place with which any place can identify. The tension between the fearful anxiety and the thrilling exploration that propels me on my wanderings around my imagined city delineates the modern mentality in which inescapable loyalty to a home place challenges one’s need to freely choose identity.
I’m not an exception. I remain attached to my birth town. And to my armchair, my comfortable nest for my reading sessions. It stands in the living room of my family house. The house stands in Ljubljana in what was a workers’ colony before the World War Two.
Zvezna ulica or Union Street is a generous place for our family house. It’s a dead-end street, though. Perhaps that’s the reason why it can afford to be safe for kids at play, and amicable for neighbours to trade gossip over the low garden fences. It streches from the main cemetery to the railway tracks for Trieste-Budapest trains, and ends a stonethrow away from our house.
My street‘s name does not simply denote a generic union, a bond that ties together „more than one“ entity. Its primary meaning evokes Yugoslavia, the union that emerged out of the ashes of Austro-Hungarian empire in 1918 and collapsed in the flames of Yugoslav federation in 1991-1999.
In Slovenia, an eager member of the European Union since 2004, political unions with others have long been a staple of collective life, even though Slovenians traditionally appeared as „junior partners“ at best. Its geographical location helps explain the fact that Slovenians never had an independent state. Nestled at the northwestern gulf of the Adriatic Sea, their lands appealed to a sucession of Western invaders as the easiest entry-point to the Mediteranean. The Slovenians‘ historical memory brings up the rule of Charlemagne, Habsburg Empire, Napoleon, Third Reich, Fascist Italy, royalist and communist incarnations of former Yugoslavia.
All the while, however, Slovenians maintained a collective sense of a specific ethnic identity, invariably articulated in resistance to comprehensive state-sponsored and violent politics of conversion. In 19th century, they were exposed to the unbridled apetites of rival European empires to the extent that prompted Fran Levstik, one of the founding fathers of modern Slovenian literature, to rally his people to the nationalist cause by unambigously pointing out the choice for Slovenians: either they’ll become „Russians or Prussians“. Unless, of course, they will manage to use their own language to produce ther own literature.
In doing so, Slovenians grew accumstomed to treat literature and culture as a „second best“, as a substitute for the then-largely absent political institutions of their own. From this vantage point it is easy to see why is the establishement of Slovenian independence in 1991 celebrated as the fullfilment of the popular collective desire. However, the very status of independence paradoxically rendered obsolete the uses of shared communal experience, the experience of union.
Consider: the most popular slogan of political discourse in Slovenia before it joined EU was deceptively simple. It called for a „Return to Europe“. But what was hiding in plain sight was its ugly side which—in the eyes of both, the elites and the populatuion at large—implied a „Retreat from the Balkans“. It implied severing the ties between Slovenia and the other republics that used to share a common Yugoslav house. The slogan was based on the widely shared Slovenian assumptions about their legitimate historical connections to the West (Roman Empire, Charlemagne) and their supposedly forced cohabitation with the despised and feared Balkan lands (Yugoslavia). This leading trope of public debate has encouraged the manipulation of exclusionist sentiments that ultimately ended up equating Europe with unadultarated good and the Balkans with unfettered evil.
But I refuse to accept such equation. I lend instead my ear to poets and writers from across the field as I freely choose my home. I’m at home in books about Zagreb that strive to provide evidence for the ironic insight of the great Croatian bard, Miroslav Krleža, that Central Europe begins on the terrace of the town’s most illustrious Esplanade Hotel; I’m at home in Belgrade, whose head resides in cosmopolitan heights thanks to writers Danilo Kiš and David Albahari, while its legs are entrenched under the swinging lamp of a noisy and violent Balkan tavern!
And I’m at home, truly at home, in Sarajevo, defined by ineffable suffering but also with an ethical determination to continue to talk in many voices about the right of a person to have many identities, through the supreme works of art such as can only be born out of extreme circumstances, finding expression in the quivering elegies of Izet Sarajlić, the noble urban sentiment of Abdulah Sidran, or the broad-minded epics of Dževad Karahasan.
But I readily respond to the melancholic gaze of a deer that flashes by through the morphine-laden verses of Georg Trakl; I trace the vestiges of a personal drama in the wet flowers on the façades of bourgeois palaces under the slopes of Kapuzinerberg; and I am unmistakably, although temporarily, at home in Salzburg!
The book flutters its pages and old-fashioned raincoats fan out in an effort to protect the dry loneliness of night strollers passing by the craft shops of Alfama, the heart of old Lisbon; the portrait of Fernando Pessoa emerges from under the jutting roofs of the past colonial glory written in sea salt and pigeon droppings; the portrait of a poet who produced an eternal homage to his Lisbon using the voices of imaginary authors who sing various songs but share one soul. His Lisbon is my Lisbon!
The book spreads its tattooed pages and I’m embraced by the smell of sea-worn cliffs of the northern Adriatic; the tower of the Thurn und Taxis castle appears for a moment, a fleeting pulsation, and I slowly surrender to the recognition that I’m at home in Trieste; it is here that Rainer Maria Rilke wrote two of his dizzily inspiring Duino Elegies, and it is where I now find home, under the hills of the “gulf city” depicted in the books of Boris Pahor. I’m at home in the nostalgic “chiusa tristezza” from Umberto Saba’s poem Three Streets; the steps of Nora Joyce rustle through the whiteness of the book while she paces around a rented apartment, one of a dozen she and her husband lived in fleeing from creditors; I can hear the argument of far-sighted Henrik Tuma, who as early as before World War I wanted to establish the first Slovenian university in cosmopolitan Trieste, the chief port of the Habsburg Empire, rather than in landlocked Ljubljana; although it is not visible to my eyes, I can nevertheless see Dragutin Kette’s sad promontory of San Carlo in Trieste, where the poet went to soothe the wounded heart and the needs of the swollen body; I imagine that I can understand the dialect of šavrinke, the peasant women traders from the Karst high plateau who together with the readers of Marjan Tomšič’s novels head daily towards the vegetable market in the harbor as they did during the distant times of the Habsburg monarchy; the inscription on Italo Svevo’s grave in St. Ana Cemetery tells me that he “smiles at evanescent life and glory which crowned his work late.” Roberto Bobi Bazlen, a publisher and a critic, despairingly reminds me from the desks of Biblioteca Civica that there is no other way to write modern books but as footnotes.
The poems of Czeslaw Milosz, Tomas Venclova, and Eugenius Ališanka open for me the door to Wilna or Vilnius, the “city of ash” amidst Lithuanian forests that lives a secret life of another reality, one that has been sifted through the sieves of my literary memory. I suck in the smoke, leaf through the books of poems and stories, and fastidiously sip the verses and passages in which the creative talent succeeded in conjuring up the shared destiny of immigrants and refugees, nomads and displaced people, roaming the streets and courtyards of the town whose walls demarcate the ultimate frontiers of freedom.
To be at home in a place where the sky meets the earth is to make the experience real! To be at home in a place that offers the elementary, emotionally laden and full-blooded experience! To be at home in a place in which every thing has a name! To breathe the metropolitan air which ever since the Middle Ages has been inviting all the citizens of the urban republic to get rid of old communal ties! I myself would like to become a map of the city, a written page, a thin cobweb through which older and dimmer biographies and urban chronicles shine!
While I’m getting lost wandering along the boulevards of real megapolises and among the covers of borrowed books, I actually search for my imaginary city. Wherever I discover it, a provincial village easily emulates the dwelling of gods and becomes the capital of the world! More precisely: it is the capital of my world that, along with many other and different worlds of other and different readers, travels the orbits of the “Gutenberg galaxy.”
It is true that we, readers, are the citizens of various nation-states each with our own home address and hometown. Yet the moment we open a book and yield, in our unique ways, to the adventurous challenge, we take part in the same ritual. We assert that our place of residence is in the same community, in the republic of letters. It cannot be found in any world atlas; its borders are unstable and are passionately negotiated time and again. With every story read, with every verse quietly recounted, we renew our citizenship in the republic of letters. Many opportunities arise and dissolve within it, faces distorted by horror offer a hand to fantastic patterns of paradise, and every page read turns a new chapter in a reader’s biography.
We can all become citizens in this republic, without restrictions. The only condition required to obtain citizenship is a human capacity for empathy, that is, the capacity to put oneself in someone else’s shoes. No one’s human rights are curtailed in this republic, no one is discriminated against, sentenced, or erased from the register.
Moreover, no one in the republic of letters is forced to speak the language of the majority. The literary republic of letters speaks in one language. It is the language of translation. Literature is not what gets “lost in translation,” as Robert Frost famously exclaimed in defense of poetic singularity. As for me, I’d rather go along with the Turkish poet Nazim Hikmet who said that the reading of poetry in translation resembles “a kiss through a veil.” I could not care less for the ascetic chastity that, fearing loss, remains innocent, while with my lips parted in expectation I leaf through the pages of books written in languages I haven’t learned. I take my hat off thankfully to translators, the exemplary citizens of the republic of letters, who continually make it possible to every reader, all of us, to be part of the story of a temporary community committed to the lost cause that represents our true home.
First published by the British-based New Metropolitan, reposted per author’s permission.
Strengthening Sino-Russian Ties
During her speech at the New Year’s celebration, hosted by the Russian Cultural Center in Beijing, in late December 2017, Olga Melnikova, Counsellor of the Russian Embassy and Director of the Russian Cultural Center in Beijing, said Russia has many cultural symbols that come from China. In her opinion, Sino- Russian bilateral relations are an example of “the most stable, healthy, mature and lasting relationship between countries in today’s world.” The Russian Cultural Center for years has organized cultural, educational and science- related activities to stimulate Chinese citizens’ interest in learning the Russian language and culture.
In her recent interview with Women of China (WOC), Melnikova said she hoped the Sino-Russian strategic partnership would be strengthened, and that cultural communications between the people of the two countries would be enhanced.
Had you visited China prior to assuming your post as Director of the Russian Cultural Center in Beijing in September 2017? What is your impression of China and the Chinese people?
I first visited the capital of China, Beijing, in 2012. I was a tourist at that time. Beijing impressed me as a modern metropolis that also kept well its traditional Chinese flavor. I saw magnificent ancient temples and palaces coexisting with modern buildings and small cozy streets. The architectural styles of many buildings, the decorations on streets, and the designs of parks clearly showed how much Chinese people had been respecting their history and traditions.
Now, I look at Beijing through the eyes of one of the city’s residents, not as a tourist. In modern Beijing, people are paying great attention to physical education and sports, and to taking care of their health. I have watched, many times, the Chinese citizens who gather in the morning to exercise together. They perform qigong , a system of deep breathing exercises that Chinese use to train their bodies and properly maintain the energy flow in their bodies.
My job has pushed me to travel around China, and to meet people from all walks of life, including government officials, diplomats, representatives of academic institutions, professions, teachers, students and schoolchildren. Based on my personal communications, I think Chinese are friendly, polite and kindhearted. Chinese always l isten attentively to interlocutors’ opinions, and they know how to correctly defend their points of view.
Please tell our readers about some of the events your center has organized in China to promote Russian culture.
Under the circumstances of globalization, culture becomes an important “language,” or factor, that lays the foundation to build the whole system of international relations. Cultural exchanges include communications in tourism, the scientific and educational fields, business contacts, and cooperation in the sports, mass media, art, music and film industries.
Russia is a country that has a great cultural heritage and centuries-old traditions. Within the framework of popularization of Russian culture in the world, our Russian Cultural Center regularly hosts events, such as concerts of Russian folk artists, music and dance groups, meetings with Russian celebrities in the cultural field, exhibitions of contemporary artists, photo exhibitions of Russian museums’ archival materials, film screenings showcasing the latest achievements of Russian cinematography and theater performances for both children and adults.
Every year, we celebrate our victory in World War II, the day of the first space flight of cosmonaut Yuri Garagin and the launch of our first space satellite. Soon, we will celebrate the date of lifting the blockade of Leningrad and the anniversary of the battle of Stalingrad. Those events are great and memorable, not only for Russian people, but also for humanity all around the world.
Are you interested in Chinese cultural symbols?
Developing mutual interest in our cultures helps us strengthen the “ties” between our peoples. For example, the Chinese horoscope, which includes the tradition and meaning related to the Spring Festival, is very popular in Russia. Some symbols of good fortune, such as the dragon, fish and frog, can be found in decorations that Russian people place in their houses, offices and private shops. Although the images with auspicious hints are used as decorations, most Russians do not fully understand the meanings that those images imply. Perhaps the most popular auspicious inscription is a picture of the upside-down Chinese character of “fu,” which means “happiness.”
What roles are women playing to enhance bilateral communications between Russia and China?
It is a global trend that women play more active roles in different spheres of life — business, politics and diplomacy … In some countries, women occupy the highest positions in government. There are women ministers, prime ministers and even heads of state. Women and men should complement each other while they are dealing with political issues.
Actually, the Russian- Chinese Commission on Humanitarian Cooperation is chaired by Olga Golodets, Vice-Premier of the Russian Government, and Liu Yandong, Vice-Premier of the State Council of China.
The Russian Cultural Center is the representative office of Rossotrudnichestvo — the State Agency, which is headed by Eleonora Mitrofanova, a Russian diplomat of high level with significant experience in the Ministry of Foreign Affairs of the Russian Federation and in international organizations. Our center will continue to make contributions to strengthen the ties between Russia and China, advance the promotion of the Russian language and culture in China, and stimulate the development of mutual exchanges.
Reviving the Spirit of Mosul
Last week, the world made a great commitment to rebuild Iraq following the recent defeat of ISIS. Recognizing the immense courage of the Iraqi people and the depth of their suffering, the Kuwait International Conference for the Reconstruction of Iraq pledged to rebuild infrastructure so that the country can once again prosper.
Mosul is the living symbol of Iraqi’s pluralistic identity. For centuries, it was at the crossroad of culture in the Middle East. From the Sumerian cities to Babylon, from the walls of Nineveh to the Silk Road, the region has been a melting pot of people and ideas. For the last three years, this story of peace – the true spirit of Mosul – has been overshadowed by another story of hatred and violence.
The conference stressed the importance of putting the human dimension at the heart of our efforts for sustainable reconstruction. So we launched “Revive the Spirit of Mosul”, an initiative for the reconstruction of the Old City, both its physical infrastructure and restoring the dignity of its people. When war is waged against culture and education, response must be culture and education. This is the only long-term solution against extremism.
The destruction of the University of Mosul Library, the dynamiting of the Al-Hadba minaret and the pillaging of the Nabi Yunus Shrine, emblem of the religious coexistence of the three religions of the Book – shocked the world. Public libraries were burnt, music was silenced, artists attacked and cafes closed.
Thousands of children have learned war and been indoctrinated with an intellectually corrupt ideology. They have not received an education – the essential tool for building the future. To avoid raising a lost generation, we must teach peace but also reinfuse these communities with the culture of peace, steeped in Iraq’s rich history and cultural life.
The revival of the Old City of Mosul is the cornerstone of our initiative, supported by both UN Secretary-General Antonio Guterres and the Iraqi Prime Minister, Haider Al-Abadi. This initiative means restoring architectural symbols that bring the Iraqi people together, in all its diversity. Many key actors like the European Union, neighboring countries and international organizations expressed great interest in participating in this effort that UNESCO will coordinate.
UNESCO will bring its expertise in damage assessment to restore and reconstruct the emblematic sites of the historic center. We will work hand-in-hand with the local population and the government to restore bookshops, cultural centers and museums – including the Museum of Mosul, which was tragically ransacked.
We will provide opportunities for technical and vocational training, particularly in traditional building techniques, so that Iraqis will have the skills to actively contribute to this reconstruction.
The great civilizations of this region defined the course of humanity, through a thousand-year dialogue, which gave birth to the wheel, writing, mathematics and law. We will work with our Iraqi counterparts to ensure future generations will learn of their proud heritage, through the school materials that we are developing, including a new school curriculum, which puts humanities at its core along creativity, critical thinking and values of respect. This is the only way to ensure that fanaticism does not prevail once more.
This “Revive the Spirit of Mosul” initiative will be UNESCO’s main contribution to the United Nations’ Response and Resilience program designed to help Iraq’s government fast-track the social dimensions of reconstruction.
Later this year, we will organize an international conference at UNESCO Headquarters, with the Iraqi government and all our partners, to design a blueprint for this reconstruction.
Through culture and education, we can restore trust and create the conditions for a common future. This reconstruction will take time but, brick-by-brick, lesson-by-lesson, together we can revive the true spirit of Mosul.
First published in Asharq Al-Awsat
Music and art from the country of peaks and legends: Day of Afghan Culture
On 8 February 2018, the SCO Secretariat hosted the Day of Afghan Culture. Addressing the guests and participants of the event, the SCO Secretary-General thanked top leadership and the government of the Islamic Republic of Afghanistan for all-around support in organising the Day of Culture.
“Afghanistan is populated by wonderful and courageous people, descendants of ancient ethnicities who cherish their sacred traditions, lifestyle, unique culture and art,” Rashid Alimov said. “The entire SCO family strongly and unanimously supports the Afghan government and people’s efforts towards a peaceful, stable and prosperous state. We believe this day is near and wish the brotherly nation of Afghanistan peace, happiness and prosperity.”
In his remarks, Afghan Ambassador to China Janan Mosazai expressed his deep appreciation to the SCO Secretariat for organising the Day of Afghan Culture. “Events like this strengthen the Shanghai spirit in the growing SCO family,” he noted.
The main event of the programme, a concert of traditional Afghan music, delighted the guests with charming melodies from the ‘country of peaks and legends.’ The programme was presented by ten talented musicians from the Afghanistan National Institute of Music led by its founder and director Ahmad Naser Sarmast.
The guests also enjoyed a display of amazing colourful masterpieces of Afghan carpet weaving art, which goes back more than 2,000 years. A special photo exhibit showcasing the uniquely beautiful nature of Afghanistan and the rich legacy and contemporary life of its people was also very popular. The guests had a taste of the traditional Afghan cuisine.
The event was attended by extraordinary and plenipotentiary ambassadors of Kazakhstan, Kyrgyzstan, Pakistan, Russia, Tajikistan, Uzbekistan, Mongolia, Azerbaijan, Armenia, Nepal, Sri Lanka, Turkmenistan, Syria, Bahrain and Singapore, as well as representatives of diplomatic missions, EU ambassadors, Chinese and foreign media.
The Day of Afghan Culture took place as part of the SCO Is Our Common Home programme.
Some 40 types of carpets were displayed at the Mosaic of Afghan Carpets exhibition. Afghan carpet weaving is known for distinct colours and traditional geometrical ornaments.
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