Two decades after the signing of the declaration of principles (DOP) by Israel and the Palestine Liberation Organization (PLO) on the White House lawn, there is something unreasonable in the world’s continued adherence to the Oslo paradigm, tattered and battered as it is by years of a bloody fiasco.
The Palestinian Arab leadership has consistently and adamantly rejected the two-state solution since its first articulation in 1937 by the British Peel commission and has, as consistently, advocated the destruction of the Jewish state. Still, it undertook a successful public relations campaign in the 1980s promoting the notion of a Palestinian state in the West Bank and the Gaza Strip—”the occupied territories.”
Over the years and especially in the wake of the DOP, the Palestinian demand for statehood has gained rapid political momentum and international acceptance. A succession of Israeli prime ministers—from Shimon Peres, to Ehud Barak, Ariel Sharon, Ehud Olmert, and Binyamin Netanyahu—embraced the idea, as did U.S. presidents Bill Clinton, George W. Bush, and Barack Obama. The paradigm for a final peace includes among its primary components Israeli territorial withdrawal and Palestinian sovereignty, political separation with reconciliation, compromise, and coexistence.
Yet twenty years on, the two parties find themselves further apart despite years of diplomatic wrangling. It is thus past time to examine and invalidate the paradigm that has taken hold in the hope that a new and less sanguinary one will take root.
A History of Failure
The concept of a Palestinian state appears just and reasonable. It evolves from the notion of a right to national self-determination for the stateless Palestinian people and their demand to end an Israeli presence in the territories captured in 1967. The terminology of decolonization regarding Jews who have settled in those territories fits this narrative of thwarted native Palestinian rights; ending the “illegality” of Israeli rule over the West Bank, the Gaza Strip, and East Jerusalem is a global political stipulation for conflict-resolution. From the November 1988 resolution in Algiers that called for Palestinian independence to the extensive diplomatic campaign of September 2011 to promote Palestinian statehood at the United Nations, the PLO dramatically altered the political parameters of the conflict and its resolution. In sketching the two-state solution of Israel and Palestine as representing complementary rather than contradictory elements in the puzzle of peace-making, values of equality and freedom radiated from both sides.
The Palestinian state idea had been proposed repeatedly in the post-1967 era, and its feasibility, viability, and desirability were analyzed and advocated again and again. The idea was central to the Arab-originated Fahd plan of 1981 and the Fez plan of 1982 and was reintroduced two decades later in 2002 by the Saudis as the Beirut peace plan. On the Jewish side, the nongovernmental Council for Peace and Security founded in 1988 was book-ended by the so-called Geneva initiative of 2003—headed by two failed politicians, Yossi Beilin and Amnon Lipkin-Shahak—with centrist Labor and leftist political parties contributing their own details along the way, all promoting a Palestinian state alongside Israel. The two-state solution emerged within PLO circles in 1988 when Bassam Abu Sharif, a political advisor to Arafat, presented a position paper on the theme.
However, when the Oslo accords between Israel and the PLO were signed in September 1993, there was no explicit mention that the peace process would culminate in a Palestinian state. Prime Minister Yitzhak Rabin, who had in 1974 rejected the notion of a “third state” between Israel and Jordan, had reiterated this position in an autobiographical work in 1979, contending that a Palestinian “mini-state” in the West Bank and Gaza Strip would serve as a stage toward the “secular, democratic state of Palestine” that would rise “on the ruins of the state of Israel.” Four years before concluding the historic agreement with Arafat at the White House, Rabin asserted that a Palestinian state would be a time-bomb for chaos and warfare, and even with the establishment of the Palestinian Authority (PA) in 1994, it remained Rabin’s belief that the final version of the Palestinian entity must be less than a sovereign state.
With that said, Palestinian sovereignty was, nevertheless, anticipated as the end-product of the Oslo process. Israel had acknowledged Palestinian peoplehood and rights in the 1978 Camp David-negotiated framework agreement for Middle East peace. It then recognized the Palestine Liberation Organization in 1993, agreed to the founding of the PA and its police force in 1994, and implemented territorial withdrawals from towns and rural areas in Judea-Samaria and Gaza in 1994-97. The International Donors’ Committee provided billions of dollars in aid to the PA, which established institutions for what could be termed a state in formation. Binyamin Netanyahu, leader of the opposition Likud Party in 1993, said he would abrogate the Oslo accords, but as prime minister in 1996, he failed to do so. The Hebron protocol of January 1997 and the Wye River memorandum of October 1998 demonstrated that Netanyahu operated within the Oslo paradigm for peace by relinquishing Israeli control over land, which was linked to explicit Palestinian obligations such as combating terrorist organizations and preventing incitement. Soon afterward, the Israeli government cancelled additional withdrawals because the PLO did not fulfill its commitments but not because Jerusalem dispensed with the Oslo idea.
Faith in Oslo did not dissolve even when failure struck over and over again. In July 2000 at the Camp David summit, Ehud Barak offered Arafat Palestinian statehood with control over approximately 92 percent of the West Bank and the Gaza Strip and a political capital in the vicinity of Jerusalem. But Arafat spurned the offer, and a reign of terror and suicide-bombing ensued.
Despite the basic breakdown of diplomacy and although U.S. Middle East envoy Dennis Ross admitted that Oslo had failed, he remained convinced—having written eight hundred pages of close text detailing the intricacies, efforts, obstacles, formulae, and setbacks regarding “the missing peace”—that “there is room for creative diplomacy.” Should failure not have brought about a reevaluation and some change in policy orientation?
In January 2002, President Bush called for an “end to occupation and [for] a peaceful democratic Palestinian state” as the prescription for peace, a formula endorsed a year later by the international “Quartet” (the United States, Russia, the European Union, and the United Nations). Another year later, Prime Minister Ariel Sharon also hitched onto the Palestinian state bandwagon as did his successors in Jerusalem—Olmert and Netanyahu—a few years hence. Yet negotiations, such as those between Olmert and PA president Mahmoud Abbas in the latter part of 2007, dragged on without results. The plethora of issues—from settlements and prisoners, to Palestinian institutions in East Jerusalem, to the Fatah/Hamas split—preoccupied and confounded the Israeli-Palestinian discussions without any satisfactory conclusion.
On May 19, 2011, President Barack Obama affixed his name to the distinguished roster of supporters of a Palestinian state by advocating that “the borders of Israel and Palestine should be based on the 1967 lines with mutually agreed swaps.” Netanyahu reacted sharply that the Palestinian state could not come at the “expense of Israeli existence,” affirming that the 1967 borders were “indefensible.” This set the political stage for a dispute between Washington and Jerusalem and assured that Israeli-Palestinian negotiations were not likely to renew soon. The Oslo paradigm was frozen: There were to be no negotiations, no Palestinian recognition of a Jewish state, and no peace in the offing. The three “nos” on Israel formulated at the 1967 Khartoum Arab summit—no negotiations, no recognition, and no peace—had been transformed and reformulated with their political core unchanged.
Twenty years of the Oslo process filled with optimism and enthusiasm, adorned with Nobel prizes, grand summitry, and historic declarations that peace was “just around the corner” have delivered no peace. Firmly entrenched in its place, however, is a textbook example of cognitive dissonance written on a grand political scale. A final status agreement should have been consummated by 1999, five years following the “Gaza-Jericho First” stage in 1994, but neither Rabin’s assassination in 1995 nor the murder of 1,084 Israelis from September 2000 to October 2010 (along with 250 from 1993 until July 2000) could quash efforts at advancing the process. True believers continue to argue that once a Palestinian state in the territories is established, the Oslo paradigm will be validated. For those afflicted with “Osloitis,” when the evidence counters their utopian paradigm, the bearer of bad news is defamed rather than commended for contributing to an alternative conceptual construct.
Oslo’s Unaddressed Fallacies
At the heart of the failed Oslo paradigm are a core group of fallacies that have been promoted as truths: that the land can sustain two opposing population groups; that the Arab goal of destroying Israel can be appeased through “painful concessions” (rather than defeated by an Israeli victory); and that this is not a conflict based on something as elemental and incendiary as religion. Not one can withstand close scrutiny.
Geopolitical conflict is frequently a function of a dearth of resources and cannot be resolved by a mere wish for human harmony. In this case, both land and water are scarce, and the less than 40-mile width of the land from the Mediterranean coast to the Jordan River is insufficient to accommodate two rival states with expanding populations and vibrant national ambitions. While there are a few small states living cheek by jowl like the Netherlands and Luxembourg that are not at each others throats, they do not face the other factors that have contributed to the Israeli-Palestinian impasse.
There is, moreover, a great likelihood that a Palestinian state ensconced in the West Bank and Gaza Strip would evoke a powerful zeal for further land concessions, not only from the Arabs of Ramallah or Nablus, but also among many Israeli Arabs in the Galilee, for example, of whom opinion surveys indicate their belief that Jews are foreigners in the Middle East. Such a state could easily foment an insurgency within Israel, bringing along further disruptions and destruction in its wake. Indeed, the Palestinian belief that Tiberias, Haifa, and Tel Aviv-Jaffa are lost cities of Arab Palestine fuels a deep-seated rejectionism, which is manifested in the leadership’s adamant refusal to recognize Israel’s very right to exist as a Jewish state.
Finally, the war against Israel is little more than a modern application of Qur’anic hostility toward Jews, expressing the ethos of jihad and the religious definition of Palestine as a sacred waqf (Islamic religious endowment). Buoyed with this faith and ideology, Iran and Hezbollah, al-Qaeda and the Muslim Brotherhood, Hamas, Islamic Jihad, and other Muslim elements dedicate themselves to destroying Israel once and for all. In this, they are only more obvious than the so-called moderate Fatah leadership, which makes use of religious imagery and imperatives whenever it suits its purpose. A two-state solution is, in essence, a betrayal of Islam although a Palestinian state could become the springboard for the ongoing campaign to undermine, overrun, and eradicate the Jewish state—fi Sabil Allah (in the path of God). All this is so because, as article 15 of the Hamas covenant declares, “the Palestinian problem is a religious problem.”
The irrefutable conclusion is that the Oslo process brought no discernible change in the Palestinian attitude toward Israel. It remains a state that has to be eliminated. In May 2013, Mahmoud Abbas repeated the PLO’s position that the Palestinians would refuse, as they indeed have, to recognize Israel’s legitimacy as a Jewish state. Jibril Rajoub, Fatah Central Committee member, declared soon thereafter that the Palestinians were the enemies of Israel, adding that if the Palestinians had nuclear weapons they would use them. No less acerbic was a remark by Jamal Zahalka, Arab member of Israel’s Knesset, who on July 31, 2013, railed against his fellow-citizens and parliamentarians: “We [the Arabs] were here before you [the Jews], and we’ll be here after you’re gone.”
In addition, the Oslo paradigm founders on the twin rocks of Palestinian factionalism and extremism as Palestinian society is hopelessly fissured by traditional identities and loyalties with extended family and tribal ties enduring despite a narrative of nationalism. The rural-urban split, the settled-refugee dichotomy, and the Muslim-Christian differentiation all confound integral social cohesion. Such a political tapestry, barely holding together despite decades of trying, baffles national unity, complicating the viability of any Palestinian state project becoming sturdy or stable.
These divisions have become further concretized by geopolitical partition. In 2007, Hamas seized control of Gaza after Israel’s disengagement-withdrawal from the strip two years earlier and the Islamists’ electoral victory over Fatah in 2006. The 40-kilometer geographic separation between the West Bank and the Gaza Strip, alongside the ideological and political enmity between Fatah-PA and Hamas, is a powerful obstacle to generating Palestinian unity. The conventional two-state proposal is a misnomer inasmuch as Gaza already constitutes a Palestinian “statelet,” so that another Palestinian state based in the West Bank would actualize a three-state solution. The fathers of the Oslo accords could not imagine in their wildest dream such a bizarre turn of events.
Lastly, an ethic of extremism has been embedded in the culture of Palestinian politics for the last one hundred years, beginning with Hajj Amin Husseini (1897-1974) and continuing through the tenure of Yasser Arafat (1929-2004), with a slew of other noteworthy firebrands such as Izz al-Din al-Qassam (1882-1935) and Ahmad Yassin (1937-2004) throwing fuel on the blaze in between. Five days before the Oslo signing, Arafat told an Israeli journalist that one day there would be “a united state in which Israelis and Palestinians will live together” (without Israel) while in 1996, after Oslo, he forecast Israel’s collapse under the weight of an Arab return to the West Bank and Jerusalem, linked to psychological warfare that would convince the Israelis to emigrate. The Arabs of Palestine have every reason to believe that the country is theirs alone because their leaders have been telling them that from the very beginnings of their own self-awareness as a people. For them, extremism is justified although this mental universe of self-delusion and fanaticism has not led them to a political victory.
Four Insurmountable Oslo Issues
Early in 1993, the Oslo negotiators concluded that a full and immediate resolution of the conflict was an impossible task, preferring instead to conceive of peace-making as a staged process rather than a single, decisive event. The major points of contention would be left to a later phase following the initial and practical launching of the accord. In the final status negotiations, peace would be achieved when the outstanding issues could be settled to the satisfaction of the Israelis and Palestinians alike.
The religious-cum-political issue of the holy city of Jerusalem represented perhaps the most intractable problem to be resolved. Despite the Jewish people’s millennial connections to Zion, Israel’s June 1967 decision to apply its law and administration over the entire united city as its capital was rejected by the Palestinians and their abettors in the international community. At Camp David in July 2000, contorted and repeated efforts were made to formulate an agreement that would accord Palestinians sovereignty over the Arab-inhabited peripheral areas of Jerusalem, jurisdiction over the inner neighborhoods, and Palestinian governance over the Muslim and Christian quarters of the Old City. In these plans, the Temple Mount, the holiest site in Judaism, would be handed over to a Palestinian administration that claimed it as the al-Haram al-Sharif (sacred precinct). Prime Minister Barak’s negotiating position, although it seemed to waver over the summit days, demanded Israeli sovereignty over West Jerusalem and the post-1967 Jewish neighborhoods around the city but also over the inner Arab-inhabited Jerusalem neighborhoods such as Sheikh Jarrah and Wadi Joz. He firmly rejected Palestinian sovereignty over the Temple Mount while Arafat apparently called for Palestinian sovereignty over all of Jerusalem. In the end, Arafat spurned the deal, and the world will never know if further Israeli concessions, like recognizing absolute Muslim control and Palestinian sovereignty over the Haram al-Sharif, would have perhaps elicited Arafat’s agreement. Palestinian militancy regarding Jerusalem has continued over the years, leading to assaults upon Jews in the Old City area and stoning attacks on the Temple Mount. These attacks have occurred despite an Israeli policy to limit and sometimes prohibit Jewish prayer on the mount. Self-imposed Israeli renunciation of Jewish religious rights merges with and perhaps evokes Palestinian violence.
An even greater sticking point is the final status of the so-called Palestinian refugees. The unyielding Palestinian demand that the “right of return” be acknowledged and implemented is a call for Palestinian “justice” that carries within it the seed for Israel’s destruction. The “right of return” has become sacred dogma for Palestinians. Perhaps equally fixed is the Israeli rejection of the idea as suicidal for the Jewish state. A growing constituency of Arabs in Israel echoes the “return” theme.
This Palestinian position, sustained by a contrived memory of forced dispossession and nurtured by political rigidity, has been met with an equally steadfast Israeli rejection although Barak was willing to concede a symbolic number of returning refugees in July 2000. The refugee issue proves clearly that the Palestinian intent is to Arabize Israel and obliterate the Zionist enterprise. These are not the building blocks for the two-state solution envisaged by the Oslo negotiators.
Of late, the issue of the “settlements”—Jewish communities—has become the international community’s bête noire. The Jewish presence in Judea and Samaria, numbering more than 120 localities with more than 330,000 people, may have begun in part as a perceived security imperative, but early on, it also expressed the immutable right of the Jewish people to live in and control the Land of Israel west of the Jordan River. For the Palestinians however, these communities were concrete evidence of Zionist expansionism and colonial occupation. The Palestinian position has become monolithic, demanding a dismantling of all Israeli communities and the expulsion of all their residents.
Meanwhile, Israeli governments forged a public consensus around those population blocks to be retained in any future agreement, a position endorsed by President Bush in 2004. The Palestinian position hardened further in 2010 when Abbas, encouraged by President Obama, demanded a complete cessation of all construction activity, not only in the territories but also in post-1967 Jerusalem neighborhoods such as Har Homa and Ramat Shlomo, which are on the eastern side of the city. In short, the settlement issue brought the sides to political wrangling that froze the already-stalled Oslo process. A Judenrein West Bank, recalling what Menachem Begin did in expelling Jews when handing over the Sinai Peninsula to Egypt in 1982, and what Ariel Sharon similarly did in the Gaza Strip in 2005, was not the future that many Israelis had in mind when imagining the contours of peace.
The fourth intractable issue is one of borders. A final political map delineating the outline of a Palestinian state is tied to the Arab demand that Israel withdraw to the June 4, 1967 lines. No Israeli government ever agreed to such a total retreat, which runs counter to U.N. resolution 242, which established the land for peace formula in the wake of the 1967 war: Barak wavered between 88-93 percent of the West Barak while Sharon and Netanyahu considered withdrawal from perhaps 50 percent of the area. Military control of the Jordan Valley remains of particular importance for Israel to prevent both future smuggling of weapons and terrorists through Jordan into Palestine and to constitute a defensive line for Israel’s eastern front facing the Arab states across the river. Israel would have to evacuate 100,000 residents in the unlikely event that final borders would exclude many smaller Jewish localities dispersed throughout Judea and Samaria beyond the larger population centers such as Ariel, Maaleh Adumim, and the Etzion block. This grim scenario alone would be sufficiently critical to hamper an agreement, considering the national trauma that resulted from the expulsion of 8,000 Gush Katif residents from Gaza in August 2005. This is not the kind of public atmosphere that would generate Israeli support, let alone enthusiasm, for any peace based on the Oslo parameters.
While Israelis consistently poll in support of a Palestinian state, the reasons for abandoning the idea have multiplied over time. Palestinian nationalism with its malignant and rogue features remains committed to destroying Zionism. The Fatah media and school curricula indoctrinate the Palestinian people and youth to disparage Jews as “evil” and Israel as a “cancer.” Palestinian military forces train for the possibility of future fighting with Israeli military forces, and Palestinian diplomacy, like the recent failed attempt to get the U.N. to grant it unconditional statehood, remains the stuff of wily bazaar bargaining in a diplomatic war of attrition. It is clear that the Palestinian public has never really accepted the two-state solution as a final end to the conflict. This was given vivid expression in the last interview by the late Faisal Husseini, the prominent PLO leader, who infamously compared the Oslo process to a Trojan horse that would bring about Israel’s demise. More recently, Abbas Zaki, Fatah Central Committee member, confessed that “it’s not acceptable to say we want to wipe Israel out … It’s not [acceptable] policy to say so. Don’t say these things to the world. Keep it to yourself.”
Obstacles also exist in addressing the practical aspects and nitty-gritty details of a Palestinian state centered in the West Bank. Israel’s security-related conditions regarding demilitarization and control of airspace and military monitoring stations on West Bank hilltops meet with unwavering Palestinian opposition on all counts. A state of Palestine, founded in a moment of desperation and born in bitter acrimony, will lack the space to absorb millions of refugees should the expatriate Palestinian community opt for emigration and be fated for economic impoverishment (discounting the billions of dollars donated to the PA by the international community since 1994). Based on everything a dispassionate observer can testify to since the 1994 establishment of the Palestinian Authority, this Palestinian state, awkwardly sandwiched between Israel and Jordan, has all the likelihood of becoming a failed state—fragile, mismanaged, tending to disorder and civil war.
As such, the two-state paradigm trumpeted by Oslo has been invalidated with the growth of the magnitude of dissonance. There is just no sound political basis for an Israeli-Palestinian peace agreement. All basic final status issues escape resolution. Yet, there has never been an admission of error, let alone an apology by Peres or Bill Clinton, Bush, Sharon, Olmert, Obama, or Netanyahu in their advocacy of a two-state solution. Speaking of the predominant role played by Peres in the Oslo saga, the contemporary grand master of realpolitik, Henry Kissinger, once remarked that Peres had “the trait of French academics who tend to believe that the formulation of an idea is equivalent to its realization.” The same could be said of all those well-intentioned diplomats and politicians who have followed in Peres’s footsteps. Small wonder that, notwithstanding the plan’s abysmal failure and likely calamitous future, the intellectual brainwashing exercised by the Oslo paradigm has not yet loosened its grip over people’s minds as evidenced most recently by John Kerry’s heroic, but ultimately doomed, attempt to resuscitate the “peace process.”
Mordechai Nisan is a retired lecturer in Middle East Studies at the Hebrew University of Jerusalem and at other academic institutions in Israel. His most recent book is Only Israel West of the River (CreateSpace Independent Publishing Platform).
 The Peel commission recommended the incorporation of the Arab part of western Palestine into Transjordan, ruled by Emir Abdullah ibn Hussein, rather than its constitution as an independent state.
 For example, Richard J. Ward, Don Peretz, and Evan M. Wilson, The Palestine State: A Rational Approach (Port Washington, N.Y.: Kennikat Press, 1977); Mark A. Heller, A Palestinian State: The Implications for Israel (Cambridge.: Harvard University Press, 1983).
 Mark Tessler, A History of the Israeli-Palestinian Conflict, 2nd ed. (Bloomington and Indianapolis: Indiana University Press, 2009), pp. 535-8, 711-29.
 Yediot Aharonot (Tel Aviv), July 26, 1974.
 Yitzhak Rabin, Pinkas Sherut, vol. II (Tel Aviv: Ma’ariv, 1979), p. 583.
 Ma’ariv (Tel Aviv), Feb. 10, 1989.
 David Makovsky, Making Peace with the PLO: The Rabin Government’s Road to the Oslo Accord (Washington and Boulder: The Washington Institute for Near East Policy and Westview Press, 1996), p. 123.
 Yossi Beilin, “Oslo Kvar Betocheinu,” Yisrael Hayom (Tel Aviv), July 27, 2011.
 Dennis Ross, The Missing Peace: The Inside Story of the Fight for Middle East Peace (New York: Farrar, Straus and Giroux, 2004), p. 800.
 “The Israeli-Palestinian Conflict: Annapolis and After,” Middle East Briefing, no. 22, International Crisis Group, Jerusalem/Washington/Brussels, Nov. 20, 2007.
 Barack Obama, remarks on the Middle East and North Africa, State Department, Washington, D.C., May 19, 2011.
 Al-Jazeera TV (Doha), May 19, 2011.
 “The Khartoum Resolutions,” Sept. 1, 1967, The Jewish Virtual Library.
 Ross, The Missing Peace, p. 782.
 The Jerusalem Post, May 19, 2011.
 “My Country Palestine,” Fatah PA TV, July 13, 2011, in MEMRI Bulletin, Middle East Media Research Institute, Washington, D.C., July 26, 2011; YNet News (Tel Aviv), Aug. 28, 2011.
 “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Oct. 29, 2013.
 Al-Hayat al-Jadida (Ramallah), May 4, 2013, quoted by Palestinian Media Watch, Jerusalem.
 Al-Mayadeen TV (Beirut), in Palestinian Media Watch Bulletin, May 8, 2013.
 Israel Hayom, Aug. 1, 2013.
 Efraim Karsh, Arafat’s War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 59-60; idem, “Arafat Lives,” Commentary, Jan. 2005.
 The Jerusalem Post, Feb. 23, 1996; Yedidya Atlas, “Stockholm Revisited,” Israel radio 7, May 10, 1996.
 Makovsky, Making Peace with the PLO, chap. 2-3.
 Shlomo Ben-Ami, Hazit Le’lo O’ref: Masa el Gvulot Tahalich Hashalom (Tel Aviv: Yediot Aharonot, 2004), pp. 165-95; Ross, The Missing Peace, pp. 686-7.
 L. Barkan, “Israeli Arab Leadership Jockeys for Central Role in Palestinian Leadership,” Middle East Media Research Institute, Inquiry & Analysis Series Report, no.721, Aug. 11, 2011.
 Ron Pundak, “From Oslo to Taba: What Went Wrong?” Survival, Autumn 2001, pp. 31-45.
 The Washington Post, Apr. 15, 2004.
 YNet News, Nov. 10, 2010.
 Ha’aretz (Tel Aviv), Nov. 4, 2006; The Times of Israel (Jerusalem), Feb. 19, 2013; “Peace Negotiations in Name Only,” DebkaFile (Jerusalem), Sept. 23, 2013.
 Giora Island, “The Future of the Two-State Solution,” Jerusalem Issue Brief, Jerusalem Center for Public Affairs, Feb. 8, 17, 2009.
 Al-Aqsa TV (Gaza), July 13, 2008; “Religious War,” Palestinian Media Watch, Jerusalem, July 3, 2013.
 Gal Luft, “The Palestinian Security Forces: Capabilities and Effects on the Arab-Israeli Military Balance,” Ariel Center for Policy Research, Shaarei Tikva, Oct. 2001; CNS News, July 7, 2008.
 Benny Morris, “Eliminating Israel,” The National Interest, July 19, 2011.
 Al-Arabi (Cairo), June 6, 2001.
 The Blaze (New York and Dallas), Oct. 3, 2011.
 Dore Gold, “Banging Square Pegs into Round Holes,” Jerusalem Center for Public Affairs, Dec. 2008.
 Charles W. Kegley, Jr., and Eugene R. Wittkopf, World Politics: Trend and Transformation, 7th ed. (Boston: Bedford/St. Martin’s, 1999), p. 372.
 Henry Kissinger, Years of Renewal (New York: Simon and Schuster, 1999), p. 376.
 The New York Times, July 19, 2013.
The war in the Golan Heights and in the Lebanon
The framework of the clash on the borders between Israel, the Lebanon and Syria is currently much more complicated than it appears.
Recently, namely in mid-January, a senior officer of the Israeli Defence Forces has publicly announced that Iran is organizing a peripheral command in the Lebanon, precisely in the Southern area – a region traditionally controlled by Hezbollah and now by most of the Lebanese regular army, which is traditionally funded by the United States and Saudi Arabia.
The Lebanese Armed Forces are backed by the United States to the tune of over 1.5 billion dollars, but also by Saudi Arabia (3.5 billion US dollars), which operates also with funding for security, intelligence andterritorial police.
Iran will grant additional funds to the Lebanese forces with a view to creating a stable link between Iran and the Mediterranean coast, which is also one of the grand strategy targets of the Shiite leadership in the Syrian war.
This will certainly change the Saudi and US attitude towards the Lebanese Armed Forces.
The Iranian strategic goals are designed to avoid being conditioned by Hezbollah’s tactical interests.
Said interests are not only against Israel. The excess of Iranian efforts and resources for the Lebanon and the clash with the “Zionist entity” – as they call Israel – does not absorb all Iranian strategic goals.
Iran wants to gain hegemony in a region stretching from the Lebanese Mediterranean coast to the Shiite areas of Afghanistan.
Nevertheless Iran’s operations in Syria are designed to creating the conditions for a simultaneous dual attack on Israel, starting from the Golan Heights and the Litani area, with or even without the “Party of God”of the Lebanese Shiites.
Suffice they avoid the anti-Iranian actions within the Lebanese State.
Hence the air clash, which occurred in Syria and in Israel on February 10, resulted in the loss of an Israeli F-16C aircraft belonging to the 110th Squadron, which had taken off from the Ramat David base. It also led to the loss of an F-15I aircraft hit, but not destroyed, by Bashar al-Assad’s air defence and damaged some jets hit by the Syrian anti-aircraft, as well as an Israeli helicopter hit in the skies of the Shebaa Farms. Finally an Iranian-made attack drone was shot down.
Obviously the Israeli pilots had received the explicit order of avoiding any Russian jetsand the Israeli government is extremely careful not to hurt the feelings and undermine the strategic sensitivity of Russia, the new global leader in the Middle East.
Israel’s aircrafts were aSufaF-16I and aBaaz F-15I.
The air defences of Assad and the Syrian Arab Army have also the Russian long-range S-125 and S-200 systems available.
The S-125 (NATO reporting name SA-3 GOA) is an old design missile with a range of 25 kilometres which, when modified – as happened during the Balkan wars in the early 1990s – can hit aircraft capable of reaching very high speed at various altitudes.
Conversely, the S-200 (NATO reporting name SA-5 Gammon) is a long-range missile (200-350 kilometres), but both types of Russian surface-to-air missiles are semi-automatically driven. Currently most batteries are equipped with systems for Airborne Early Warning and Control Defence (AEW).
The speed of both surface-to-air systems is still considerable.
It is therefore evident that, since the Russian Intelligence Services control both the single launching batteries of surface-to-air missiles and all the e-control networks of the Syrian, South Turkish, Lebanese and North Israeli space, Russia has given the green light for actions against the Israeli aircrafts and helicopters.
Hence it has decided – or possibly accepted others’ decision – to hit the Jewish aircrafts.
What is Israel’s and the other regional and global players’ strategic rationale in Syria?
The shooting down of the Israeli aircraft is a factor not to be neglected both tactically and geopolitically.
Two aircrafts lost are certainly a problem, but not an unresolvable one.
This is an operational and strategic factor to be studied carefully, a probable game-changer in the whole Syrian-Lebanese system.
Based on an initial assessment of facts, Israel lost air superiority in the Lebanese-Syrian region just when the Russian Federation sold or transferred to Bashar al-Assad’Syria a system of S-400 surface-to-air missiles at the end of November 2015.
The S-400 Triumph (NATO reporting name SA-21 Growler), with a maximum range of 400 kilometres, can launch its missiles at a speed of 4.8 kilometres per second and can detect up to 36 or even 80 targets simultaneously – hence it is hard to be saturated.
It is also a weapon system that has already been sold to China in 2014 and to Saudi Arabia in October 2017.
Hence considering its full and unrestricted control over the Syrian airspace and Syria’s broad strategic region, evidently Russia has de factoendorsed the Israeli raids on targets located both in Syrian areas and in the Lebanon.
The Israeli raids are already significant.
Let us think about the Israeli air attack in early September 2017, with an operation in Masyaf, Western Syria – a mission carried out by Israel shortly after the United Nationshad accused Bashar al-Assad’s government of the chemical weapon attack on Khan Sheykhoun, which had taken place in April 2017.
At the time, both the Russians and the Syrians of Assad’s government had reassured the United Nations and the other players that no one had ever used forbidden weapons.
However, those who were poisoned and unable to breathe were still in hospitals, so as to demonstrate the opposite of what had officially been declared by the Syrian-Russian military connection.
The ease with which the Syrian allies put Russia in difficultiesvis-à-vis the West and the other global powers is a burden for it.
Hence what did Israel want and what does it want to demonstrate with these raids, the last of which was unsuccessful for “David’ slingshot”?
Firstly, it wants to make it clear to all regional players that the “red line” between the territory of the Jewish State and the territory of the Syrian-Lebanese State is still fully in force.
Secondly – but this is a strategically primary issue – Israel wants to show how dangerous it is for Iran to try and build its new forward bases in the border area between the Golan Heights and the Litani River in the Lebanon. Finally, Israel wants to ever more perfect its air attacks to avoid or postpone a ground attack.
The technologies for air attacks have already been largely developed.
As far as we know, they would be a mix of micro-intelligence on the ground and of new remotely-controlled, but high-precision weapons, as well as a new distribution of defence systems, built and deployed on the ground in such a way as to hit several thousand targets within one hour at most.
Certainly, in all likelihood, there is a new Iranian base south of Damascus.
A station mainly equipped with air forces, but fully managed and controlled by the Al Quds Force of the Iranian Revolutionary Guards, with the high probability of adding submarines in the coastal areas controlled by Hezbollah in the Lebanon.
Hence either a scenario of attack on Israel from a unified front in the North, between Syria, Golan and the Lebanese Litani area, or another even more dangerous scenario for Israel, in which the Jewish State would be attacked from the North and the South at the same time.
The first attack would take place according to the model already tested by Hezbollah in 2006, and also in 2004, but this time together with the Lebanese Armed Forces.
The second attack could take place when movements modelled on Hezbollah will be active and dangerous also in the Palestinian area east and south of Jerusalem, like the recently-established Al Sabiroun in the Gaza Strip.
Also the Islamic Jihad, a Palestinian organization founded in Gaza in 1979 from a previous network of the Muslim Brotherhood, has been based with its leaders in Damascus since 1988.
Currently, however, Iran’s funding is scarce for this Sunni organization that, since the very beginning, accepted and supported the 1979 Ayatollah Revolution, as also Yasser Arafat did.
It is always worth remembering it.
Indeed, there isclose continuity between the “secular” and Marxist Palestinian uprising, which is still very much liked by the EU finest spirits, and the “radical” jihadist and Islamist twist that,for the amateurs of Middle East politics, appears to be a novelty with respect to the para-Soviet model of Yasser Arafat’s PLO and its many internal groups.
Iran’s relations with HAMAS are rhapsodic, precisely considering the close link – strengthened from 2011 onwards – between this Palestinian military structure, which also originated from a cell of the Muslim Brotherhood, and Saudi Arabia.
In all likelihood, however, the timing of the combined attack from the South will be connected to the development and military preparation of Al Sabiroon, which shall be at least equal to Hezbollah’s.
According to some sources, however, Iran has already long arranged as many as 70,000 missiles in Syria, all targeted or targetable to Israel.
The Al Quds Force has also already deployed 5,000 soldiers in the area around Damascus and about 50 kilometres from the border with Israel.
Then there are the Shiite military groups, who often approach the border with Israel and sometimes cross it.
Furthermore, in Syria, Iran arms and trains Shiite battalions from the various regions of that country, such as Al Baqr and the Battalion 313.
The latter Syrian Shiite unit reminds of the number of Muhammad’s fighters in the Battle of Al-Badr, but it is actually called “The Great Apostle’s Brigade”, while it is worth recalling that the number 313 also regards the esoteric eschatology connected to the final coming of the Mahdi, He who will put an end to the world.
According to our sources, the Brigade 313 is still in the region of Homs where jihadists still operate in its Southern area.
Currently, however, the number of brigades or battalions of Syrian-origin Shiite militants, all trained by the Pasdaran, is equal to five units, all located between Central and Southern Syria and all with autonomous commands, but actually directed by Iranian officials of the Al Quds Force.
The operations of camouflage and strategic deception of the many Iranian missiles were all directly authorized by Bashar al-Assad and conducted by Iran and Hezbollah with the active support of the Syrian Arab Army.
Again according to said sources, within a year from now, the number of small or large missiles is expected to reach over 500,000 (according to Iranian and Lebanese programmers).
A saturation of airspace that, according to Iran experts, is supposed to block the reactions of the Israeli’s space protection system.
During the Israeli State visit to Russia of January 29, 2018,Netanyahu officially asked Vladimir Putin to containIran’s anti-Israeli operations in Syria.
It is also very likely that the Israeli leader provided to Vladimir Putin also a good amount of intelligence on the Iranian threat to the Jewish State from within Syria.
Furthermore, the strategic divergence between Russia and Iran on the Syrian territory is already quite evident and essentially unresolvable, considering the current situation on the ground.
But certainly Russia has no interest in creating further tension with Israel.
Hence probably the Russian authorization for the Syrian (and possibly Iranian) anti-aircraft operations is the last act of a sequence of strategic signals between Russia and the United States on the Syrian issue.
In fact, while it is true that Iran is absolutely essential in Syria for the Russian Federation, with a view to avoidingRussia’s too heavy engagement in favour of Assad, certainly Russia does not want to create a political and strategic system in which Bashar al-Assad is subjected solely to Iran’s will.
Once finished the clashes on the ground, Russia will redesign the Syrian map, thus preventing the country from splitting – also implicitly and subtly – into various regions, all with a different padrinage.
Russia does not certainly want to guarantee to Iran a Shiite context going from Iraq to Syria, so as to arrive without interruption up to the Mediterranean coast.
Moreover Russia wants the strengthening and final success of the Astana talks – a decompression system of the Syrian conflict inevitably involving two other players besides Russia, namely Iran and Turkey.
Turkey against Iran, despite the recent good relations between the two countries sanctioned by the meeting held in early October 2017.
A visit which significantly took place while the Saudi leadership was paying an official visit to Russia.
Hence, from now on, the Russian Federation will play Turkey against Iran and viceversa, so as to avoid losing the role of main actor in Syria and, at least for the time being, in the rest of the Middle East.
Yet good relations between Russia and Israel are still needed.
Hence this is the reason why, on the one hand, Bashar al- Assad is ever less interested in supporting Iran’s post-war ambitions and he does not directly operate – at least for the time being – against the Turkish forces that entered Idlib.
This happens while Syria operates – now explicitly – in favour of the Kurds, traditionally fought by Turkey and currently de factoabandoned by the United States.
However, we have just been informed of a new agreement between the United States and the Kurdish leadership in Syria.
Besides Russia, Tukey and Syria have every interest in preventing the Kurds from changing the complex ethnic composition of the areas under their control – but here the only possible broker and mediator is the Russian Federation.
And this is also a primary Israeli strategic interest.
Moreover, all Syrian richest oil and water areas are now under the direct control of the Kurdish YPD, which will create further conditions for Russian mediation.
This happens while the United States is now ambiguously avoiding supporting the Kurds, whom it has armed and trained so far.
Moreover, currently the United States has problematic relations also with Turkey, which has never appreciated the US strategic double standard in Syria.
But today, after Putin’s phone call to Netanyahu on October 18, 2017- designed to avoiding military climax in Syria and particularly to protecting his forces, distributed throughout the Iranian and Hezbollah networks – we need to look at some other variables of this complex equation.
Israel’s operations could also hit the Russian base of Tiyas, i.e. the T4 near Palmira, the base from which the Iranian drone – copied from an old US drone lost by the Americans many years ago – is supposed to have left.
The base currently hosts four air squadrons.
In other words, Russia’s message to Israel is simply the following: dear Israeli friends, accept the new Russian hegemony over Syria and the Middle East and nothing will happen to you – neither by Irannor by others.
The Russian message, however, also entails as follows: Israel should stop putting the lives and operations of the Russian soldiers present in the region in severe danger.
It should also stop putting the Russian forces in difficulties in their relations with the Iranian and Syrian forces that could put Russia in trouble precisely because of its friendship with Israel.
Israel cannot do without the alliance with the Russian Federation, while Russia cannot forget the number and importance of the Russian Jews who emigrated to the Jewish State.
It cannot forget how close the Russian-Israeli cooperation is in the technological, military, intelligence and cultural sectors.
For Israel the Russian military presence in Syria represents two strategic variables: on the one hand, it avoids the clash in the Golan Heights – and also in Lebanon, considering the tested system of terrestrial passage into Syria between Iran and the Lebanon -being massively targeted to Israel, that is not at all a Russian enemy.
On the other hand, the Russian military presence in Syria prevents the Jewish State from striking – surgically or not – the Iranian and Hezbollah forces operating on the ground.
Furthermore, Russia knows all too well that – by reaction – the operations in Syria have created a strong Sunni alliance, signed early June last with the exclusion of Qatar.
Israel hasnow excellent, but confidential relations with the new Sunni political universe.
Finally Russia has no intention of breaking all ties with the world dominated by Saudi Arabia and by the other Gulf powers because of their alliance with Iran in Syria.
Too much business is already underway, but above all what is at stake is Russia’ strategic wisdom in proposing itself as a global broker and mediator for the Middle East region, without ever forgetting anyone.
Moreover, the Russian Federation is well aware that, without Hezbollah’s and Iran’ support, it could certainly not have afforded a solitary war against ISIS and its allies in Syria – terrorists and Caliphate’s jihadists also backed by many Western powers and their Middle East points of reference, as Putin correctly stated in October 2015.
Thanks to its new dominance in Syria, the Russian Federation also wants to achieve a project of strong relations with the United States, thus re-establishing a new “strategic parity” with it.
It is precisely through the war in Syria that Russia wants to get out of its old post-1989 role of “regional power” in order to be once again a global player.
But how can it reach this goal without Israel’s regional support?
It is worth recalling, however, that Iran is absolutely necessary for the Russian Federation both for the creation of the Eurasian bloc – the future central axis of Putin’s geopolitics – and also for the essential oil connection between Russia and Iran.
Last August there were also secret contacts between Israel, Russia and the United States in Amman.
Jordan and the Jewish State pointed out – especially to Russia – that the “de-escalation zones”,envisaged in the Astana agreements and later reaffirmed by the Geneva Peace Conference, had apositioning that would enable the Iranian and Hezbollah forces to attack the Israeli positions, and obviously the Jordanian ones, more easily.
It is worth recalling that the “de-escalation zones” in Syria are the following : 1) the Idlib province, as well as the Northeastern areas of Latakia province, Western areas of Aleppo and Northern areas of Hama; 2) the Rastan and Talbiseh enclave in Northern Homsprovince; 3) Eastern Ghouta in the Northern Damascus countryside; 4) the rebel-controlled South along the border with Jordan that includes parts of Deraa and Quneitra provinces.
Again in that secret meeting Jordan and Israeli added that it would be preferable for them to have Russia’s direct control over the border between Syria and Jordan.
Russia and the United States – this time united – only wanted to reach, as soon as possible, an agreement on the cease-fire in Southern Syria, unavoidable to successfully attack the areas still held by Daesh-Isis.
This was the strategic sense of the Amman meeting.
At that time Israel also asked – but only to the Russian Federation – to create an area of at least 20 kilometres away from the Israeli border with Syria completely devoid of Iranian or Hezbollah positions.
There was also the possibility that Israel would ask Russia and the United States to expel all Iran’s and its allies’ forces from Syria.
Obviously this is inconceivable. Neither of the two major global players, namely Russia and the United States, is interested in expelling Iran from Syria.
Russia cannot do without it, as we have already seen.
The United States, however, has no intention of being directly involved in the Syrian chaos, with many boots on the ground, since it rather prefers a military and geopolitical balance between its various client groups.
Furthermore, the visit paid by the Russian Defence Minister, Shoigu,to Israel in mid-October 2017 has not solved the primary issue, i.e. the excessive presence of Iranian weapons and soldiers – or connected to Iran – near the Golan Heights border.
In fact, Israel saw the emergence of ISIS in Syria as an excellent opportunity to overthrow Bashar al-Assad – an enemy if considered on his own and also Iran’s loyal supporter.
Netanyahu, however, reiterated to Minister Shoigu the concept we have already mentioned, i.e. that the de-escalation zones do not guarantee at all the absence of Shiite militias on the Syrian-Israeli border.
Probably they favour their transfer to the Golan Heights and to the Lebanon.
A possible solution is that, after destroying the last Isis-Daesh pockets of resistance, Russia is really ending its operations in Syria.
This will soon imply also the withdrawal of Iran and Hezbollah, as well as the other Shiite militias.
A return back home that, according to our sources, will be controlled by the Russian Federation and by other regional and global players – none of them particularly interested in favouring Iran.
Hence if Israel persuades the Russian Federation to carry out a parallel credibleand geographically verifiable withdrawal from Syria – also of the Iranian and pro-Iranian forces – the tension on borders, but also the line of direct connection between Iran and the Lebanon could be interrupted or damaged.
But certainly the Jewish State cannot fail to keep on monitoring its borders carefully. It will check with other actions, but not necessarily with the air force, Russia’s willingness to defend Iranian positions to the bitter end.
Valentine’s Day pinpoints limits of Saudi prince’s Islamic reform effort
Valentine’s Day in Riyadh and Islamabad as well as parts of Indonesia and Malaysia puts into sharp relief Saudi Arabia’s ability to curtail the global rise of Sunni Muslim ultra-conservatism the kingdom helped fuel at the very moment that Crown Prince Mohammed bin Salman is curbing some of its sharpest edges in his own country.
To be fair, controversy over Valentine’s Day is not exclusively a Muslim ultra-conservative preserve. Russian and Hindu nationalists have condemned the celebration as either contradictory to their country’s cultural heritage or a ‘foreign festival.’
Yet, the Muslim controversy takes on greater global significance because of its political, security and geopolitical implications. Its importance lies also in the fact that it demonstrates that Saudi Arabia, after funding the global promotion of Sunni Muslim ultra-conservatism for four decades to the tune of $100 billion, has helped unleash a genie it no longer can put back into the bottle.
The contrast between, yes, a socially liberalizing Riyadh, and increasingly more conservative Islamabad; Indonesia’s Makassar, Surabaya and arch-conservative Bandar Aceh; and Indonesia and Malaysia’s highest Islamic councils could not be starker.
Banned for years from celebrating Valentine’s Day with shops barred from hawking anything that was red or mushy cards that hinted at the love feast, Saudis this year encountered a very different picture in markets and stores. This year they were filled with items in all shades of red.
One Saudi flower vendor reported that he had sold 2,000 red roses in one day with no interference from the kingdom’s once dreaded religious police.
Sheikh Ahmed Qasim Al-Ghamdi, the outspoken former religious police chief, in a reversal of the conservative religious establishment’s attitude, put Valentine’s Day on par with Saudi Arabia’s National Day as well as Mothers’ Day.
“All these are common social matters shared by humanity and are not religious issues that require the existence of a religious proof to permit it,” Sheikh Ahmed said in remarks that were echoed by religious authorities in Egypt and Tunisia.
While Saudis were enjoying their newly granted social freedoms that include the lifting of a ban on women’s driving, Pakistanis were groping with a second year of a Saudi-inspired ban, in part the result of the kingdom’s pernicious support of ultra-conservatism in the country for more than six decades.
The Islamabad High Court last year banned public celebration of Valentine’s Day on the basis of a private citizen’s petition that asserted that “in cover of spreading love, in fact, immorality, nudity and indecency is being promoted –which is against our rich culture.’
The ban followed a call on Pakistanis by President Mamnoon Hussain to ignore Valentine’s, Day because it “has no connection with our culture and it should be avoided.’
This year, Pakistan’s electronic media regulator ordered broadcasters not to air anything that could be interpreted as a celebration of Valentine’s Day.
Official opposition highlighted the fact that Saudi-inspired ultra-conservative attitudes have become entrenched within the Pakistani state and would take years, if not a decade, to dislodge without creating even greater havoc in the country.
While ultra-conservatism dominated attitudes in all of Pakistan, countries like Indonesia and Malaysia were engaged in culture wars with proponents of Saudi-influenced worldviews agitating against Valentine Day’s or imposing their will in parts of the country where they were in control or exerted significant influence.
In Indonesia, at least 10 cities banned or curtailed love feast celebrations. Authorities in Surabaya, the country’s second largest city, last week briefly detained some two dozen couples suspected of enjoying their Valentine’s Day.
Banda Ace in Ace province and Makassar on the island of Sulawesi upheld their several years-old bans. Last year, Makassar’s municipal police raided convenience shops on February 14 and seized condoms, claiming that they were being sold ‘in an unregulated way’ to encourage people to be sexually promiscuous on Valentine’s Day.
The actions were legitimized by a ruling in 2012 by Indonesia’s highest Islamic council that stipulated that Valentine’s Day violated Islam’s teachings.
The attitude of Malaysia’s state-run Islamic Development Department (JAKIM) based on a fatwa or religious opinion that it issued in 2005 is in line with that of their Indonesian counterparts. JAKIM annually blames Valentine’s Day, that it describes as a Christian holiday, for every sin in the book ranging from abortion and child abandonment to alcoholism and fraudulent behaviour.
Authorities have over the years repeatedly detained youths on Valentine’s Day on charges of being near someone of the opposite sex who is not a spouse or close relative.
Valentine’s Day is often but one battleground in culture wars that involve gay and transgender rights as well as the existence and application of blasphemy laws and the role of Islam in society. The vast majority of ultra-conservative protagonists have no link to Saudi Arabia but have been emboldened by the kingdom’s contribution to the emergence of conducive environments and opportunistic government’s that kowtow to their demands.
The culture wars, including the Valentine’s Day battlefield, suggest that Prince Mohammed’s effort to introduce a degree of greater social freedom and plan to halt Saudi funding of ultra-conservatism elsewhere is likely to have limited effect beyond the kingdom’s borders even though the kingdom with its traditionally harsh moral codes is/was in the Muslim world in a class of its own.
A Saudi decision earlier this month to surrender control of the Great Mosque in Brussels in the face of Belgian criticism of alleged intolerance and supremacism that was being propagated by the mosque’s Saudi administrators appears at best to be an effort to polish the kingdom’s tarnished image and underline Prince Mohammed’s seriousness rather than the start sign of a wave of moderation.
Brussels was one of a minority of Saudi institutions that was Saudi-managed. The bulk of institutions as well as political groupings and individuals worldwide who benefitted from Saudi Arabia’s largesse operated independently.
As a result, the Valentine’s Day controversy raise the spectre of some ultra-conservatives becoming critical of a kingdom they would see as turning its back on religious orthodoxy.
Washington and Paris play doubles against Iran
Last September on the sidelines of the United Nations General Assembly, we saw the joint work of Washington and Paris on how to deal with the nuclear question. Trump and Macron decided to launch and lead the “the JCPOA transformation process” using the U.S. Congress. Macron’s remarks on the “possibility of completion of the JCPOA” by including Iran’s missile armaments and new constraints on Iran’s nuclear program were the proofs of this bilateral agreement between the White House and the Elysée Palace.
Following Trump’s controversial speech on the nuclear deal and his two-month time limit to the U.S. Congress to review the JCPOA, Macron continued his negative maneuvers in dealing with Iran’s missile program. But the U.S. Congress could not reach consensus on the matter and U.S. Vice President Mike Pence announced that the Trump administration and the Congress will continue cooperation to revise the JCPOA.
“Now, we’re also working with the Congress to arrive at a new agreement, a new set of conditions for sanctions going forward. The reality is that the nuclear deal was so ill-founded, because it did not deny that Iran could develop a nuclear weapon. Being a 10-year agreement, it virtually guaranteed that they would develop a nuclear weapon after that 10-year period. Whether we’ll continue to waive sanctions will be decided soon,” said Pence.
According to the Vice President, the Trump administration and the Congress are drafting a law stating that if Iran ever resumes its efforts to develop a nuclear weapon and missile to deliver it, all nuclear sanctions will immediately be imposed against Tehran. About three weeks ago, Emmanuel Macron explicitly stated that “the JCPOA” is unchangeable, but he still talks about completing the nuclear deal. What is certain is that completing the nuclear deal means altering this agreement.
Macron himself knows that an annexation, supplementary agreement or even a secondary agreement is a clear breach of the original agreement. In such a situation, the JCPOA will lose its value. There are some points in this regard that need to be addressed.
Firstly, the U.S. officials will first try to agree on a joint plan to “transform the deal”. Over the past two months, Tom Cotton and Bob Corker, two Republican senators, have made great efforts to persuade the Congress to address Donald Trump’s concerns, but they failed in this regard. According to the Cotton-Corker joint plan, Iran’s missile activities will be linked to the nuclear deal, and if the Islamic Republic prevents the IAEA from inspecting its military sites, the deal will automatically be nullified.
Also, according to their plan, the so-called sunset clauses will be removed, and the restrictions on Iran’s nuclear program would be permanent. Democrat Senators believe that the plan will mean the withdrawal of the U.S. from the deal, and therefore they have not agreed with it. Some Republican Senators such as Ron Paul and Jeff Flake are also concerned. Nevertheless, the joint talks between the Congress and the White House on this project continue.
Secondly, the ةlysée Palace is still clinging to the term “completion” of the JCPOA. This is bizarre because Macron also states that the deal is unchangeable, while he wants to incorporate restrictions on Iran’s missiles into the deal. What is certain is that the slightest change in the nuclear deal means the other party’s failure to fulfill its obligations. In other words, it means the official withdrawal of the P5+1 from the nuclear deal. The insistence on this explicit and decisive stance by the Iranian diplomats can perhaps effectively counterbalance the U.S.-French designs on the JCPOA.
A third point is that it should not be forgotten that Washington and Paris are jointly trying to muck up the nuclear deal. We should not consider Paris and Washington’s game separately. Considering France as a “mediating actor” or “independent actor” would be a mistake. Paris is clearly against the JCPOA and acting as a supporting actor with the U.S. The softer tone of the French authorities should not deceive Iran.
It appears that the French president and his foreign minister are not going to behave in the same way as the previous governments of the country regarding the nuclear deal. Nonetheless, the French continue the same approach of former governments regarding peaceful nuclear activities in Iran.
First published in our partner Tehran Times
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